by Mehdi Hasan for The Guardian
January 17, 2012
On the morning of 11 January Mostafa Ahmadi Roshan, the
deputy head of Iran 's uranium enrichment facility at Natanz, was in his car on his
way to work when he was blown up by a magnetic bomb attached to his car door.
He was 32 and married with a young son. He wasn't armed, or anywhere near a
battlefield. Since 2010, three other Iranian nuclear scientists have been
killed in similar circumstances, including Darioush Rezaeinejad, a 35-year-old
electronics expert shot dead outside his daughter's nursery in Tehran last July. But instead of outrage or
condemnation, we have been treated to expressions of undisguised glee.
On occasion, scientists working on the nuclear programme in Iran turn up
dead," bragged the Republican nomination candidate Rick Santorum in
October. "I think that's a wonderful thing, candidly." On the day of
Roshan's death, Israel's military spokesman, Brigadier General Yoav Mordechai,
announced on Facebook: "I don't know who settled the score with the
Iranian scientist, but I certainly am not shedding a tear" – a sentiment
echoed by the historian Michael Burleigh in the Daily Telegraph: "I shall
not shed any tears whenever one of these scientists encounters the unforgiving
men on motorbikes." These "men on motorbikes" have been
described as "assassins". But assassination is just a more polite
word for murder. Indeed, our politicians and their securocrats cloak the premeditated,
lawless killing of scientists in Tehran ,
of civilians in Waziristan, of politicians in Gaza , in an array of euphemisms: not just
assassinations but terminations, targeted killings, drone strikes. Their
purpose is to inure us to such state-sponsored violence against foreigners. In
his acclaimed book On Killing, the retired US army officer Dave Grossman
examines mechanisms that enable us not just to ignore but even cheer such
killings: cultural distance ("such as racial and ethnic differences that
permit the killer to dehumanise the victim"); moral distance ("the
kind of intense belief in moral superiority"); and mechanical distance
("the sterile, Nintendo-game unreality of killing through a TV screen, a
thermal sight, a sniper sight or some other kind of mechanical buffer that
permits the killer to deny the humanity of his victim").
Thus western liberals who fall over one another to condemn
the death penalty for murderers – who have, incidentally, had the benefit of
lawyers, trials and appeals – as state-sponsored murder fall quiet as their
states kill, with impunity, nuclear scientists, terror suspects and alleged
militants in faraway lands. Yet a "targeted killing", human-rights
lawyer and anti-drone activist Clive Stafford Smith tells me, "is just the
death penalty without due process". Cognitive dissonance abounds. To
torture a terror suspect, for example, is always morally wrong; to kill him,
video game style, with a missile fired from a remote-controlled drone, is
morally justified. Crippled by fear and insecurity, we have sleepwalked into a
situation where governments have arrogated to themselves the right to murder their enemies abroad. Nor are
we only talking about foreigners here. Take Anwar al-Awlaki, an Islamist
preacher, al-Qaida supporter – and US citizen. On 30 September 2011, a
CIA drone killed Awlaki and another US citizen, Samir Khan. Two weeks
later, another CIA-led drone attack killed Awlaki's 21-year-old son,
Abdul-Rahman. Neither father nor son were ever indicted, let alone tried or
convicted, for committing a crime. Both US
citizens were assassinated by the US government in violation of the
Fifth Amendment ("No person shall be deprived of life without due process
of law").
An investigation by Reuters last October noted how, under
the Obama administration, US citizens accused of involvement in terrorism can
now be "placed on a kill or capture list by a secretive panel of senior
government officials, which then informs the president of its decisions … There
is no public record of the operations or decisions of the panel … Neither is
there any law establishing its existence or setting out the rules by which it
is supposed to operate." Should "secret panels" and "kill
lists" be tolerated in a liberal democracy, governed by the rule of law?
Did the founders of the United
States intend for its president to be judge,
jury and executioner? Whatever happened to checks and balances? Or due process? Imagine the response of our politicians and pundits to a
campaign of assassinations against western scientists conducted by, say,
Iran or North Korea .
When it comes to state-sponsored killings, the double standard is brazen.
"Actions are held to be good or bad, not on their own merits, but
according to who does them," George Orwell observed, "and there is
almost no kind of outrage … which does not change its moral colour when it is
committed by 'our' side". But how many more of our values will we shred in
the name of security? Once we have allowed our governments to order the killing
of fellow citizens, fellow human beings, in secret, without oversight or
accountability, what other powers will we dare deny them?
This isn't complicated; there are no shades of grey here. Do
we disapprove of car bombings and drive-by shootings, or not? Do we consistently
condemn state-sponsored, extrajudicial killings as acts of pure terror, no
matter where in the world, or on whose orders, they occur? Or do we shrug our
shoulders, turn a blind eye and continue our descent into lawless barbarism?
[If this is true – and I’m cynical enough to believe that it
is – then what a bloody awful indictment of our so-called democracies, when we
can, apparently with a clear conscience, reach out and kill those who might be
a danger to us anywhere in the world. Do we have any right to do this? Can it
be justified in any other way than by saying we can do it so we will do it? Can
you imagine the furore if Iranian agents killed a nuclear scientist in London or New
York ? In the past such things have resulted in wars
or retaliatory bombings. Do we authorise such things because we know we can, at
least for now, get away with them without the fear of retaliation? Can we, in
all honesty, be surprised at all when a car bomb goes off in a European or even
an American city to say “Look, we can do this too”? Do we REALLY want to live
in a world where nations assassinate each others brightest and best in order to
degrade their future ability to do us harm? If the scientists become too hard
to target shall we move on to targeting top University students or the
brightest kids in High school? Where do we stop in the name of security? Just
how far are we willing to stoop?]
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