Saturday, December 31, 2005
From the BBC.
81. George Bernard Shaw named his shed after the UK capital so that when visitors called they could be told he was away in London.
82. Former Labour MP Oona King's aunt is agony aunt Miriam Stoppard.
83. Britain produces 700 regional cheeses, more even than France.
84. The actor who plays Mike Tucker in BBC Radio 4's The Archers is the father of the actor who plays Will Grundy.
85. Japanese knotweed can grow from a piece of root the size of pea. And it can flourish anew if disturbed after lying dormant for more than 20 years.
86. Hecklers are so-called because of militant textile workers in Dundee.
87. Pulling your foot out of quicksand takes a force equivalent to that needed to lift a medium-sized car.
88. A single "mother" spud from southern Peru gave rise to all the varieties of potato eaten today, scientists have learned.
89. Spanish Flu, the epidemic that killed 50 million people in 1918/9, was known as French Flu in Spain.
90. Ordinary - not avian - flu kills about 12,000 people in the UK every winter.
From New Scientist
Darwin’s fingerprints can be found all over the human genome. A detailed look at human DNA has shown that a significant percentage of our genes have been shaped by natural selection in the past 50,000 years, probably in response to aspects of modern human culture such as the emergence of agriculture and the shift towards living in densely populated settlements. One way to look for genes that have recently been changed by natural selection is to study mutations called single-nucleotide polymorphisms (SNPs) – single-letter differences in the genetic code. The trick is to look for pairs of SNPs that occur together more often than would be expected from the chance genetic reshuffling that inevitably happens down the generations.
Such correlations are known as linkage disequilibrium, and can occur when natural selection favours a particular variant of a gene, causing the SNPs nearby to be selected as well. Robert Moyzis and his colleagues at the University of California, Irvine, US, searched for instances of linkage disequilibrium in a collection of 1.6 million SNPs scattered across all the human chromosomes. They then looked carefully at the instances they found to distinguish the consequences of natural selection from other phenomena, such as random inversions of chunks of DNA, which can disrupt normal genetic reshuffling. This analysis suggested that around 1800 genes, or roughly 7% of the total in the human genome, have changed under the influence of natural selection within the past 50,000 years. A second analysis using a second SNP database gave similar results. That is roughly the same proportion of genes that were altered in maize when humans domesticated it from its wild ancestors.
Moyzis speculates that we may have similarly “domesticated” ourselves with the emergence of modern civilisation. “One of the major things that has happened in the last 50,000 years is the development of culture,” he says. “By so radically and rapidly changing our environment through our culture, we’ve put new kinds of selection [pressures] on ourselves.” Genes that aid protein metabolism – perhaps related to a change in diet with the dawn of agriculture – turn up unusually often in Moyzis’s list of recently selected genes. So do genes involved in resisting infections, which would be important in a species settling into more densely populated villages where diseases would spread more easily. Other selected genes include those involved in brain function, which could be important in the development of culture. But the details of any such sweeping survey of the genome should be treated with caution, geneticists warn. Now that Moyzis has made a start on studying how the influence of modern human culture is written in our genes, other teams can see if similar results are produced by other analytical techniques, such as comparing human and chimp genomes.
So much for the idea that we’ve stopped evolving.
Friday, December 30, 2005
From the BBC
91. Croydon has more CCTV cameras than New York.
92. You are 176 times more likely to be murdered than to win the National Lottery.
93. Koalas have fingerprints exactly like humans (although obviously smaller).
94. Bill Gates does not have an iPod.
95. The first traffic cones were used in building Preston bypass in the late 1950s, replacing red lantern paraffin burners.
96. Britons buy about one million pumpkins for Halloween, 99% of which are used for lanterns rather than for eating.
97. The mother of stocky cricketer - and this year's Strictly Come Dancing champion - Darren Gough was a ballet dancer. She helped him with his pivots.
98. Nettles growing on land where bodies are buried will reach a foot higher than those growing elsewhere.
99. The Japanese word "chokuegambo" describes the wish that there were more designer-brand shops on a given street.
100. Musical instrument shops must pay an annual royalty to cover shoppers who perform a recognisable riff before they buy, thereby making a "public performance".
From Wired News
VATICAN CITY - A Vatican cardinal said Thursday the faithful should listen to what secular modern science has to offer, warning that religion risks turning into "fundamentalism" if it ignores scientific reason. Cardinal Paul Poupard, who heads the Pontifical Council for Culture, made the comments at a news conference on a Vatican project to help end the "mutual prejudice" between religion and science that has long bedevilled the Roman Catholic Church and is part of the evolution debate in the United States.
The Vatican project was inspired by Pope John Paul II's 1992 declaration that the church's 17th-century denunciation of Galileo was an error resulting from "tragic mutual incomprehension." Galileo was condemned for supporting Nicolaus Copernicus' discovery that the Earth revolved around the sun; church teaching at the time placed Earth at the center of the universe. "The permanent lesson that the Galileo case represents pushes us to keep alive the dialogue between the various disciplines, and in particular between theology and the natural sciences, if we want to prevent similar episodes from repeating themselves in the future," Poupard said.
But he said science, too, should listen to religion. "We know where scientific reason can end up by itself: the atomic bomb and the possibility of cloning human beings are fruit of a reason that wants to free itself from every ethical or religious link," he said. "But we also know the dangers of a religion that severs its links with reason and becomes prey to fundamentalism," he said. "The faithful have the obligation to listen to that which secular modern science has to offer, just as we ask that knowledge of the faith be taken in consideration as an expert voice in humanity."
Poupard and others at the news conference were asked about the religion-science debate raging in the United States over evolution and "intelligent design." Intelligent design's supporters argue that natural selection, an element of evolutionary theory, cannot fully explain the origin of life or the emergence of highly complex life forms. Monsignor Gianfranco Basti, director of the Vatican project STOQ, or Science, Theology and Ontological Quest, reaffirmed John Paul's 1996 statement that evolution was "more than just a hypothesis." "A hypothesis asks whether something is true or false," he said. "(Evolution) is more than a hypothesis because there is proof."
He was asked about comments made in July by Austrian Cardinal Christoph Schoenborn, who dismissed in a New York Times article the 1996 statement by John Paul as "rather vague and unimportant" and seemed to back intelligent design. Basti concurred that John Paul's 1996 letter "is not a very clear expression from a definition point of view," but he said evolution was assuming ever more authority as scientific proof develops. Poupard, for his part, stressed that what was important was that "the universe wasn't made by itself, but has a creator." But he added, "It's important for the faithful to know how science views things to understand better."
It would seem that the Catholics at least seem to understand the way things actually are rather than looking back to 18th Century ideas. Personally I’m rather surprised, but pleased. Guess I was baptised into the right faith afterall.
Thursday, December 29, 2005
From By Steve Connor, Science Editor, The Independent
The new national surveillance network for tracking car journeys, which has taken more than 25 years to develop, is only the beginning of plans to monitor the movements of all British citizens. The Home Office Scientific Development Branch in Hertfordshire is already working on ways of automatically recognising human faces by computer, which many people would see as truly introducing the prospect of Orwellian street surveillance, where our every move is recorded and stored by machines.
Although the problems of facial recognition by computer are far more formidable than for car number plates, experts believe it is only a matter of time before machines can reliably pull a face out of a crowd of moving people. If the police and security services can show that a national surveillance operation based on recording car movements can protect the public against criminals and terrorists, there will be a strong political will to do the same with street cameras designed to monitor the flow of human traffic. A major feature of the national surveillance centre for car numbers is the ability to trawl through records of previous sightings to build up an intelligence picture of a vehicle's precise whereabouts on the road network. However, the Home Office and police believe that the Big Brother nature of the operation can be justified on the basis of the technology's proven ability to catch criminals. "In simple terms criminals use vehicles. If you want to commit a crime, you're going to use a vehicle," said Frank Whiteley, the Chief Constable of Hertfordshire, who leads the project. " There is nothing secretive about it and we don't want it to be secret, because we want people to feel safer, to see that they are protected."
A 13-month pilot scheme between 2003 and 2004 found the performance of the police improved dramatically when they had access automatic number plate recognition (ANPR) cameras. Project Laser 2 involved 23 police forces using specially fitted vans with ANPR cameras linked to a police database. It led to a fivefold increase in the arrest rate for frontline officers. But these mobile units will constitute only a tiny proportion of the many thousands of ANPR cameras that by next year will be feeding more than 35 million number plate "reads" every day into the new national data centre at Hendon, north London, the same site as the Police National Computer. Mr Whiteley, chairman of the ANPR steering committee, said the intention eventually was to move from the "low thousands" of cameras to the "high thousands".
By March next year, most motorways, main roads, town centres and petrol station forecourts will be also covered. Some cameras may be disguised for covert operations but the majority will be ordinary CCTV traffic cameras converted to read number plates. "What we're trying to do as far as we can is to stitch together the existing camera network rather than install a huge number of new cameras," Mr Whiteley said.
Supermarkets are soon to agree a deal that will lead to all cars entering their garage forecourts having details of their number plates sent to Hendon. In return, the retailers will receive warning information about those drivers most likely to "bilk" - drive off without paying their bill. The plan beyond March 2006 - when the national data centre goes live - is to expand the capacity of the system to log the time, date and whereabouts of up to 100 million number plates a day. "In crude terms we're interested in between two and three per cent of all vehicles on the roads," Mr Whiteley said. "We can use ANPR on investigations or we can use it looking forward in a proactive, intelligence way. Things like building up the lifestyle of criminals - where they are going to be at certain times. We seek to link the criminal to the vehicle through intelligence. Vehicles moving on the roads are open to police scrutiny at any time. The Road Traffic Act gives us the right to stop vehicles at any time for any purpose. So criminals on public roads are vulnerable.
Are we feeling spied on yet?
By Michael Ruse
Reprinted from the February 2003, Vol. 3, No. 6, issue of Research News & Opportunities in Science and Theology.
Scientific creationism is as dead as the dodo. Even ardent American evangelical Christians are starting to realize that there really is no good scientific evidence to take the early chapters of Genesis absolutely literally. God’s creative efforts took more than six days, and Noah’s flood did not cover the whole earth.
Unfortunately, “creationism lite,” better known as intelligent design [the theory that a supernatural designer guides evolution], continues to thrive like a virulent social disease. Its supporters push it with enthusiasm and skill, and by appealing to ignorance and to the American sense of fair play — “If they can have their views expounded in schools, why shouldn’t we have ours?” — it is an ongoing threat to biology education in state-supported schools. I have said it before. I will say it again. The fact of evolution is as well established as the heliocentric theory of the solar system. The evidence — fossils, homology, biogeography, systematics and much more — is overwhelming.
As the great evolutionist Theodosius Dobzhansky used to say: “Nothing in biology makes sense except in the light of evolution.” The theory of evolution is still much debated, but no one denies that natural selection is a very important mechanism, explaining at the physical level the eye and the hand and at the micro level the various essential processes and parts of the body, including those highlighted by the intelligent-design enthusiasts.
Nothing — absolutely nothing — the ID people have said in any way challenges this fact. The biochemist Michael Behe trots out blood clotting and more, despite the fact that the experts in the field protest that he has the science wrong (and much out of date). Behe refuses to answer questions posed by critics like Ken Miller who point to the difficulties in his position, such as when and where did complex organisms get created and why (if in the present) do we have no observational evidence and why (if in the past) they did not degenerate if they existed (as they must have done) before they were used? Dembski, a mathematician and philosopher, appeals to mathematical theorems, such as the “No Free Lunch” theorem, which tells us that to get real design out we must put real design in. Why does he not address the relevant issue, namely that evolutionists claim that, thanks to selection, we can get apparent design out? What relevance does any of his mathematics have to this altogether different claim?
The real tragedy is not the exclusion of intelligent design. It is that where ID succeeds politically — and, if President Bush gets his way over future appointments to the Supreme Court, I fear that it will succeed mightily, politically — students are not being taught the best of modern science and the methods to carry the enterprise forward. Good science means sweating it out with nature, trying to uncover her laws, pitting your wits against the evidence. It does not mean appealing to miracles when the going gets rough. This is neither good science nor good religion. For remember: There is nothing in Christianity (or Judaism) that demands the invocation of miracles to explain the wonderful world around us, and much that tells us that it is a denial of our God-given powers of sense and reason to take such an easy route. It is in the struggle for scientific understanding that humans do truly show that they are made in the image of their creator and are not simply modified monkeys.
Wednesday, December 28, 2005
From The Independent
By Steve Connor
American scientists have cocked a snook at new-age creationists who peddle the idea of intelligent design by voting Darwinian evolution as breakthrough of the year. The editors of the journal Science said several studies published in 2005 have shown beyond any doubt how evolution underpins all aspects of modern biology. "Painstaking field observations shed new light on how populations diverge to form new species - the mystery of mysteries that baffled Darwin himself," they wrote. "Ironically, also this year some segments of American society fought to dilute the teaching of even the basic facts of evolution. With all this in mind, Science has decided to put Darwin in the spotlight by saluting several dramatic discoveries, each of which reveals the laws of evolution in action."
In 2005, scientists decoded the genome of the chimpanzee to confirm that the chimp is our closest living relative, descended from a common ancestor. Other researchers sequenced the genome of the 1918 flu virus retrieved from the frozen corpse of an Alaskan victim of the pandemic. A second team of scientists used the sequence to rebuild the virus in the laboratory in order to analyse why it was so deadly. They also found that it had evolved directly from a bird flu virus. "Understanding the evolution of last century's deadly bird flu may help us to predict and cope with the current bird flu threat," said the Science editors. Other studies showed how small changes or mutations in the DNA of a species can result in dramatic evolutionary transformations, such as the creation of two species from one. "Researchers found that a single genetic change can be all it takes to turn one species into many, as in the case of the Alaskan stickleback fish that lost its armour and evolved from an ocean-loving species to a variety of landlocked lake dwellers," the journal said.
David Kingsley, professor of developmental biology at Stanford University in California, said the stickleback research in 15 different species of fish showed for the first time that a single genetic mutation was responsible for evolutionary changes. "People who believe in intelligent design argue that such major changes cannot come about through Darwinian evolution but this is obviously false, said Professor Kingsley. "Sticklebacks with major changes in skeletal armour and fin structures are thriving in natural environments. And the major differences between forms can now be traced to particular genes. "The editors of Science wrote: "Today, evolution is the foundation of all biology, so basic and all-pervasive that scientists sometimes take its importance for granted."
Is this the beginning of the end for Intelligent Design?
From The Independent
By Maxine Frith
The common perception is that the suicide rate always goes up over Christmas. But in fact, the number of people who kill themselves drops by around 7 per cent during December - although it then rises to its highest monthly rate in January.
Despite the reduction in suicides, calls to the Samaritans increase by 10 per cent between Christmas and New Year. The murder rate also goes up by 4.2 per cent, partly due to the increase in domestic violence that is widely reported by police forces. More than 8,000 children called the NSPCC or ChildLine phone lines between Christmas Eve and 4 January last year to talk about emotional problems and abuse. One in five people says that the festive period causes them stress, according to the mental health charity Mind. And of the five million elderly people who live alone in the UK, one million will spend Christmas Day on their own.
A poll by Reader's Digest found that people's greatest irritation over the Christmas period is the plague of family grievances that the holiday season engenders. More than a third said that they had to deal with arguments between relatives every year. Even events out of the family home are not much better - half of office parties feature a punch-up and one in three with an incident of sexual harassment.
Well, I hope that at least SOME of us had a fun Christmas!
Tuesday, December 27, 2005
Winston Smith is a low-ranking member of the ruling Party in London, in the nation of Oceania. Everywhere Winston goes, even his own home, the Party watches him through telescreens; everywhere he looks he sees the face of the Party's seemingly omniscient leader, a figure known only as Big Brother. The Party controls everything in Oceania, even the people's history and language. Currently, the Party is forcing the implementation of an invented language called Newspeak, which attempts to prevent political rebellion by eliminating all words related to it. Even thinking rebellious thoughts is illegal. Such thoughtcrime is, in fact, the worst of all crimes.
As the novel opens, Winston feels frustrated by the oppression and rigid control of the Party, which prohibits free thought, sex, and any expression of individuality. Winston dislikes the party and has illegally purchased a diary in which to write his criminal thoughts. He has also become fixated on a powerful Party member named O'Brien, whom Winston believes is a secret member of the Brotherhood—the mysterious, legendary group that works to overthrow the Party. Winston works in the Ministry of Truth, where he alters historical records to fit the needs of the Party. He notices a coworker, a beautiful dark-haired girl, staring at him, and worries that she is an informant who will turn him in for his thoughtcrime. He is troubled by the Party's control of history: the Party claims that Oceania has always been allied with Eastasia in a war against Eurasia, but Winston seems to recall a time when this was not true. The Party also claims that Emmanuel Goldstein, the alleged leader of the Brotherhood, is the most dangerous man alive, but this does not seem plausible to Winston.
One day, Winston receives a note from the dark-haired girl that reads "I love you." She tells him her name, Julia, and they begin a covert affair, always on the lookout for signs of Party monitoring. Eventually they rent a room above the secondhand store in the prole district where Winston bought the diary. This relationship lasts for some time. Winston is sure that they will be caught and punished sooner or later (the fatalistic Winston knows that he has been doomed since he wrote his first diary entry), while Julia is more pragmatic and optimistic. As Winston's affair with Julia progresses, his hatred for the Party grows more and more intense. At last, he receives the message that he has been waiting for: O'Brien wants to see him.
I read this in my mid-teens and I think I can honestly say that it changed me forever. This is not a book you can read and remain unmoved by its contents. 1984 is probably one of the most important books ever written. Never designed as prophecy it nevertheless warns us of the corrupting power of Government and the need to constantly remind them that they work for us and not the other way around. We need books like 1984 to remind us that Governments are not necessarily the benign organisations they often appear. Trusting them is provisional and not obligatory. We forget such things at our peril. Read 1984 and you will never fully trust a Government ever again
Monday, December 26, 2005
From The Independent
By Cahal Milmo
Of course he can, with help from NASA, Einstein and 360,000 reindeer. Scientists have been wrestling with the feasibility of Santa's job description since the 1850s. The latest thinking is that delivering one kilogram of presents to the world's 2.1 billion children (regardless of religious denomination) is entirely realistic, with a little lateral thinking.
Scientists at the American space agency, NASA, reckon the man from Lapland relies on an antenna that picks up electromagnetic signals from children's brains to know what presents they want. Assuming an average of 2.5 children per house Mr Claus must make 842 million stops tonight to fill his orders. By allowing a quarter of a mile between each stop, he must travel 218 million miles with about a thousandth of a second to squeeze down each chimney, unload a stocking, eat a mince pie, swig cooking sherry and get his sleigh airborne again. To achieve this he must travel at 1,280 miles per second. Travelling east to west, he can stretch Christmas Day to 31 hours. To have enough presents, Santa's sleigh must carry 400,000 ton of gifts. With the average non-turbocharged reindeer capable of pulling only 150kg, Father Christmas would need 360,000 reindeer to heave his vehicle skyward. The cavalcade would have a mass of about 500,000 tons which, at the required speed, would cause each reindeer to vaporise in a sonic boom flattening every tree and building within 30 miles. Father Christmas would have a mass of two million kilograms, causing him to combust when his reindeer come to their sudden halt. Piffle.
First, Einstein's theory of relativity dictates that the faster an object travels, the slower time appears to pass. So at the speed he is travelling, .0001 of a second allows Santa to perform his tasks at leisure pace. Second, as an expert in quantum physics, Mr Claus knows wormholes in the fabric of universe allow him to move instantly from one dimension and place to another. His sleigh is a time-machine powered by an unknown fuel which any economy on the world would have on its Christmas list
From The BBC:
With the festive season in full flow, researchers reveal what many may have suspected - hangover cures do not work. A team from the Peninsula Medical School found "no compelling evidence" that a range of herbal and conventional treatments were effective.
Writing in the British Medical Journal, the researchers say only abstinence or moderation can really stop hangovers. The team looked at existing research into potential cures, or preventative measures. But they could only find eight robust studies to examine. The trials looked at eight different agents: propranolol (a beta-blocking drug), tropisetron (drug for nausea and vertigo), tolfenamic acid (a painkiller from the same family as aspirin and ibuprofen), fructose or glucose, and the dietary supplements borage, artichoke, prickly pear, and a yeast based product.
Writing in the BMJ, they said: "The paucity of trials is in stark contrast to the plethora of 'hangover cures' marketed on the internet. "Our findings show no compelling evidence to suggest that any intervention is effective for preventing or treating alcohol hangover." But they said "encouraging findings" existed for borage, the yeast product and tolfenamic acid. The researchers, led by Max Pittler, said: "Our findings show no compelling evidence to suggest that any complementary or conventional intervention is effective for treating or preventing the alcohol hangover."
Edzard Ernst, professor of complementary medicine at the Peninsula Medical School, said: "We carried out our own - quite enjoyable - study to see if artichoke extract was an effective hangover cure. "It may have been fun to do, but the results were terrifically disappointing. We looked at other research into over-the-counter and herbal remedies which are on offer. "But they didn't work. And the only thing you can do with a hangover is let your body heal itself and learn the lesson that nature's telling you; don't do it again or do it in moderation." Women are advised to drink no more than three units a day, while the limit for men is four.
Now THAT sounds like a fun experiment to run! I can just imagine the assignment: “Right Class… For this weeks homework I want you all to go out and get drunk. Then I want you to take various substances in an attempt to ameliorate the effects of your hangovers. Remember. You will be graded on this.”
So, Guys & Gals, it looks like hangover cures are another Christmas myth. Unless you know better of course?
Sunday, December 25, 2005
So, you think that this is Christmas Day? Think again.
From Christmas Mythology by William Edelen
Mithraism (6th century B.C. Persia and India).
Mithras was born of a virgin, with only shepherds present. Mithras was known as "the way," "the truth," "the Life," "the Light," "the Word," the "Son of God," and "the Good Shepherd." He was pictured carrying a Lamb on his shoulders. Sunday was sacred and known as "the Lord’s Day" centuries before Jesus was ever born.
On December 25th, there were glorious celebrations with bells, hymns, candles, gifts, and "communion" was observed by the followers. From December 25 until the Spring Equinox (Estra or Easter) were the "40 days" which later became Christian Lent. Mithras was finally placed in a rock tomb called "Petra." After three days he was removed with great festival, celebrations and joy. The followers of Mithras believed there would be a day of "judgement" when non-believers would perish and "believers" would live forever with Mithras in "paradise," which is a Persian word, not Hebrew. All of these mythological formulas were later absorbed, by diffusion, into the Christian cult and their rituals.
From The History of Christmas by Ben Best
The ancient polytheistic religions of Egypt, Persia, Babylonia and eventually Rome increasingly consolidated their pantheons of deities under a single primary god, usually a Sun-god. The Egyptians believed in a transubstantiation of their Sun-god Ra into a disk-shaped wafer that could be eaten in a sacred ritual. The Persian Mithra (Roman Mithras) held special prominence as god of day (light) and the only son of the God of Heaven. But some time before the 5th century B.C. the Persian prophet Zoroaster (Zarathustra) taught a dualism based on the conflict between the God of Heaven and the God of Evil. Humans could choose between good (light) or evil (darkness) and on judgment day be sent to Heaven or Hell based on their choices. Mithras was identified as the redeemer prophesied by Zoroaster: the sun-god who would appear as a human being at the end of time. Mithras was a divine being borne of a human virgin on December 25th (the Winter Solstice by the Roman Julian calendar), his birth watched and worshipped by shepherds. As an adult, Mithras healed the sick, made the lame walk, gave sight to the blind and raised the dead. Before returning to heaven at the Spring Equinox Mithras had a last supper with 12 disciples (representing the 12 signs of the Zodiac). Mithraism included Zoroastrian beliefs in the struggle between good & evil, symbolized as light & darkness. Mithraism was like an ancient fraternity: a mystery cult open only to men which had seven degrees of initiation -- including the ritual of baptism and a sacred meal of bread & wine representing the body & blood of Mithras. Late in the second century AD Commodus became the first Roman emperor to be initiated into Mithraism. The priests of Mithraism were called Father -- Christians at the time were forbidden to use "Rabbi" or "Father" in reference to church leaders based on the admonition in Matthew.
All sounds rather familiar don’t you think?
Saturday, December 24, 2005
Questions for Christmas (2)
From The Independent
Was there a Star of Bethlehem?
By Cahal Milmo
Opinion is split on just what the Magi were looking at when, according to gospel of Matthew, they saw the star of the king of the Jews in the eastern sky and set off for Bethlehem.
Some historians argue that the light is entirely mythical - part of a series of "stars" that legends of the time described as heralding a royal birth. Astronomers have pored over the question for centuries, exploring theories that the star was a comet or a supernova.
This week a British astronomer, Professor Mike Bode suggested that what the Three Kings saw was not a star at all but a "conjunction", the passing of two planets so close to each other that they appear as a single light source. Professor Bode calculated that, in June of 2BC, Jupiter and Venus passed close together and would have created a bright object. Some scholars argue that the date of Christ's birth is actually June, based on references to his conception. But even with the conventional December date, Jupiter appears a strong candidate for the Star of Bethlehem.
From The Independent
When exactly is Christmas Day?
By Robert Verkaik
No one knows when Jesus was born. Early Christians tried to calculate the date of Christ's birth based on the Annunciation, 25 March, the Bible's first account of when Mary was told she was pregnant. If this is taken as the conception of Christ, nine months later it is 25 December.
But Jewish tradition has it that Jesus was born during Hanuk-kah, 25 Kislev into the beginning of Tevet. In the Julian calendar, 25 Kislev would be 25 November. Others say Jesus and Mohammed shared the same birthday. Mohammed was born on the 12th of the Muslim month of Rabi-ul-awal in the 7th century which this year was celebrated in April. Muslims use a lunar calendar, so Mohammed's birthday will eventually fall in December. Most Eastern Orthodox churches celebrate Christmas on 7 January.
Christmas was first celebrated on 25 December in the 5th century in the time of the Constantine, the first Christian Roman emperor. This date was probably chosen because the winter solstice and the ancient pagan Roman midwinter festival called Saturnalia was in December. The winter solstice is the day with the shortest time between the sun rising and setting. It falls between 22 and 25 December.
Friday, December 23, 2005
Just in case you missed the judges 139 page verdict of the Dover Pennsylvania 'Intelligent Design' trial which ended recently it's available in PDF format from here:
From New Scientist 22 December 2005
The first evidence that some of the basic organic building blocks of life can exist in an Earth-like orbit around a young Sun-like star has been provided by NASA's Spitzer Space Telescope. Spitzer took infrared spectrograms of 100 very young stars in a nearby stellar nursery, a huge cloud of dust and gas 375 light years away in the constellation Ophiuchus. And one of those stars showed signs of the organic molecules, acetylene and hydrogen cyanide. These gases, when combined with water, can form several different amino acids. These are needed to form proteins, as well as one of the four chemical letters, or bases, in DNA, called adenine.
The organic molecules were detected in a ring of dust and gas circling a young star called IRS 46. Such dust rings, found around all of the young stars that were examined by the Spitzer telescope, are believed to be the raw material for planetary systems. The spectrographic data showed that the gases were so hot that they must be orbiting close to the star, approximately in its "habitable zone", the region where Earth orbits the Sun and where water is just at the borderline between liquid and gaseous states.
The detection supports the widely held theory that many of the molecular building blocks of life were present in the solar system even before planets formed, thus assisting the initial formation of complex organic molecules and the start of life itself. Observations earlier in 2005 by a different team using Spitzer showed that simpler organic molecules, called polycyclic aromatic hydrocarbons, were present in galaxies as much as 10 billion years ago. The star IRS 46 and its emerging planetary system "might look a lot like ours did billions of years ago, before life arose on Earth", said Fred Lahuis of Leiden Observatory in the Netherlands, who led the research team. Acetylene and hydrogen cyanide have been detected before in places closer to home, such as the atmospheres of the giant planets Jupiter and Saturn, and in comets. Observations by the European Infrared Space Observatory have also shown the compounds to exist around massive stars.
From this and other observations it looks like many of the basic building blocks of life occur spontaneously even before planets themselves form. It’s hardly surprising then that life emerged on Earth so quickly after it cooled about 4 Billion years ago. Likewise it’s not unreasonable to suppose that planets orbiting other stars also had these building blocks which allowed life to emerge there too. I wouldn’t be in the least surprised if our Galaxy and the rest of the Universe where teaming with life – all because of natural processes.
Thursday, December 22, 2005
From The BBC:
Three same-sex couples from Brighton have made history by becoming among the first in England and Wales to tie the knot and form civil partnerships. The couples simultaneously signed documents making their partnerships legal at the town hall at 0800 GMT. Brighton and Hove Register Office is holding 17 "gay weddings" on Wednesday and a further 198 are due in December. Two weeks ago a terminally ill man from Brighton was given permission to "wed" his partner a day before he died. The ceremonies are now legal under the Civil Partnerships Act.
The event, held in the marriage room at Brighton and Hove Register Office, was witnessed by more than 300 people, including the couples' guests and local dignitaries. The first three couples to take their vows were the Reverend Debbie Gaston and her partner of 16 years Elaine Gaston; Gino Meriano and Mike Ullett, who have been together for seven years; and Roger Lewis and his partner of 14 years, Keith Willmott-Goodall. Mr Lewis, 57, works for Sussex Police and first met Mr Willmott-Goodall, 64, on Eastbourne seafront 14 years ago. Gino Meriano runs the Pink Weddings Planning Agency with his partner Mr Ullett.
Ms Gaston is a priest at the Metropolitan Community Church, in Hove, and her partner, who changed her surname to Gaston, has two grown-up children from a previous marriage. Speaking before the ceremony, Elaine Gaston said the occasion would cement their relationship. "It says to the world this is what I want to do, this is who I am, and this is who I'm in love with." Debbie Gaston added: "For 16 years we haven't had the opportunity to do something that all our friends and family have been able to do." Following their civil ceremony, which included readings and the exchange of vows and rings, the couple were to have a Christian blessing at the beginning of their reception at a nearby hotel. "God is so central to our lives and our relationship that we couldn't do the whole day without mentioning God and having him in it somewhere," Debbie Gaston said.
It seems that at least some sections of the Christian Church are beginning to accept the inevitable. How long will it be before the sexual orientation of an individual is no longer an issue in the others?
Tuesday, December 20, 2005
Darwin Triumphs in Dover
From The BBC:
A court in the US has ruled against the teaching of the theory of "intelligent design" alongside Darwinian evolution. A group of parents in the Pennsylvania town of Dover had taken the school board to court for demanding biology classes not teach evolution as fact. The authorities wanted to introduce the theory that Earth's life was too complicated to have evolved on its own. Judge John Jones ruled the school board had violated the constitutional ban on teaching religion in public schools. The 11 parents who brought the case argued that teaching intelligent design (ID) was effectively teaching creationism, which is banned.
They complained the theory - which argues life must have been helped to develop by an unseen power - is tantamount to religious education. The school board argued they had sought to improve science education by exposing pupils to alternatives to Charles Darwin's theory of evolution. But Judge Jones said he had determined that ID was not science and "cannot uncouple itself from its creationist, and thus religious, antecedents". In a 139-page written ruling, the judge said: "Our conclusion today is that it is unconstitutional to teach ID as an alternative to evolution in a public school science classroom."
He accused school board members of disguising their true motives for introducing the ID policy. "We find that the secular purposes claimed by the board amount to a pretext for the board's real purpose, which was to promote religion in the public school classroom," he said. He banned any future implementation of the policy in Dover schools. The case, the first of its kind, sets an important precedent in a country where several states have adopted the teaching of ID. Ironically, he adds, it is a somewhat academic ruling in the Dover area since parents there voted last month to replace the school board members who brought in the policy. That move provoked US TV evangelist Pat Robertson to warn the town was invoking the wrath of God. A lawyer for the parents said the ruling was a "real vindication" for those families who challenged the school board.
I guess that the next step is to appeal the decision…..?
From The BBC:
Seven same-sex couples are taking part in the first civil partnership ceremonies in Scotland. The Civil Partnership Act, which came into effect earlier this month, gives gay and lesbian couples the same legal rights as heterosexual couples. Couples will benefit from a major change in next of kin status and inheritance tax and pension rights. But registrars in the Western Isles Council area are refusing to offer ceremonies on moral grounds. Four of the ceremonies were being held in Edinburgh and one each in Aberdeen, Dumfries and Galloway and Glasgow.
The first couple involved in Edinburgh were John Maguire and partner Laurence Scott-Mackay, who went on to be blessed by Bishop Richard Holloway. Mr Maguire and Mr Scott-Mackay have been together almost 14 years after meeting in a bar in Edinburgh in January 1992. They are both originally from Scotland - Mr Maguire, from Bathgate, West Lothian, while Mr Scott-Mackay is from Dornoch in Sutherland - but currently live in Washington DC in America, where they work for an IT firm. Male homosexuality was still a crime in Scotland, when they were born in the early 1970s and was not decriminalised until 1981.
Mr Maguire said of his big day: "It's absolutely incredible. For the first time in our relationship and for the first time in the history of the lesbian and gay movement, our government and our country is saying 'you're valid, your relationship is worth something. "'It's got to be rewarded, it's got to be encouraged. Here's the benefits, here's the rights, here's the responsibilities - but you're equal'. "There's definitely a sense of history about it, there's no mistaking that. "It's an incredibly awesome experience. It's mind-blowing and breathtaking.”
But the Roman Catholic Church in Scotland - and others - have said that "gay weddings" undermine the importance and unique status of marriage which they believe is best for individuals, society and children. Every council is obliged to register civil partnerships, although accompanying ceremonies are discretionary. The Registrar General has guaranteed that every couple will be entitled to registration and a ceremony anywhere in Scotland.
Comhairle nan Eilean Siar (Western Isles Council) in the staunchly religious Outer Hebrides has agreed to support registrars who will not offer ceremonies although it will meet its legal obligations to register civil partnerships. Western Isles MSP Alasdair Morrison said: "What the local authority is quite responsibly doing is what it's obliged to do under statute. That is allowing people to register their partnerships but what it's not doing is providing the all-singing, all-dancing ceremony. They're not obliged to do that under any act or any piece of legislation, so why should they do that?"
Green MSP Patrick Harvie has submitted a motion in parliament urging all MSPs to condemn the council's position. More than 140 couples in Scotland have already indicated that they want to register civil unions and many more are expected to follow. The registrar general has confirmed that same sex couples who have already tied the knot abroad in a country where the law is recognised, such as Scandavian countries, are automatically registered in Scotland.
Monday, December 19, 2005
The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet by Margaret Wertheim
In this day and age, cyberspace may seem an unlikely gateway for the soul. But, as science commentator Margaret Wertheim argues in this volume, cyberspace has become more and more a repository for immense spiritual yearning. Wertheim explores the underpinnings of this mapping of spiritual desire onto digitized space and suggests that the modem today has become a metaphysical escape-hatch from a materialism that many people find increasingly unsatisfying. In a journey through the history of space, Wertheim traces the combined story of physical space and spiritual space from the Middle Ages to the present, and shows how reality has come to be defined as the exclusive domain of the physical world. It is against this profoundly materialistic world that Wertheim persuades us of the appeal and ultimate failure of cyberspace to satisfy spiritual needs.
I’ve just about finished this after picking it up several months ago in a second hand book shop (or actually bookbarn). I thought it was interesting to look at the history of an idea – Space – that isn’t usually discussed by many people. In this book Ms Wertheim looked at (largely) European history through the lens of its relationship to its vision of space and how the ideas that followed affected science, art and religion. On somewhat shakier ground when she moved the discussion into various aspects of Cyberspace (not helped by the fact that the book is ‘old’ in technological terms – having been published in 1999) and after some pretty wild statements, both for and against the power of the Internet, she nevertheless made some interesting points about the future on the Net. Though it didn’t “rock my world” it certainly made me look at things in an interesting way. If you can find a copy I recommend you pick it up.
From The BBC:
The first set of civil partnership ceremonies for gay couples in the UK is due to be held in Northern Ireland. Two lesbian couples and a gay couple are due to exchange vows at Belfast City Hall, which already has 20 provisional bookings for the services. The new Civil Partnership Act provides same-sex couples with similar legal rights to married couples. The first ceremonies in Scotland will take place on Tuesday, and in England and Wales on Wednesday.
Two women, Shannon Sickles and Grainne Close, will be the first couple to exchange vows in a ceremony at Belfast City Hall at 1000 GMT. Both protesters and supporters are expected to be outside. The Reverend David McIlveen, of the Free Presbyterian Church - who will be among the protesters - said he was "very much opposed" to the "marriage in all but name" of gay couples. The bible described marriage as "a relationship between male and female for the bringing up of children", he told BBC News. "It is revealed as being an honourable relationship whereas the bible speaks of same sex relationships as being an abomination. You cannot reconcile the two."
But Maria Quirey from Northern Ireland's Lesbian Advocacy Service said the ceremonies would be welcomed by many. "I would remind people that we're talking about a minority, but quite a substantial minority and the British government have given the official figure now as 6% of the population," she said. "So in the north of Ireland, we're talking about 100,000 people - men and women." At least 1,200 ceremonies are confirmed as being scheduled across the UK already, according to figures from councils.
Campaigners say the law ends inequalities for same-sex couples. Since it came into force, couples have been able to legally register an intention to form a civil partnership with local councils. It means same-sex couples can have their relationships recognised in law for the first time. It also provides registered gay and lesbian couples with a number of legal rights and entitlements already held by heterosexual couples in civil marriages. But unlike marriages, the signing of the legal partnership papers does not need to happen in public. Last month, Lisburn City Council in Northern Ireland overturned its policy regarding gay and lesbian unions. The council had banned the use of its wedding room for same-sex civil partnership registrations, prompting gay activists to threaten legal action. After consulting lawyers, a council committee decided the ban should be lifted.
And so it begins……
Sunday, December 18, 2005
By Scott Atran
The founders of evolutionary theory imagined adaptations — like the bullet shapes of fish and sea mammals, the wings of birds and bats, and the human being's opposable thumb and reasoning capacity — as well-crafted designs. Charles Darwin marvelled at how adaptations were functionally "perfected for any given habitat" and Alfred Wallace saw in them "very much the appearance of design by an intelligent designer on which the well being and very existence of the organism depends." Nevertheless, such designs are actually far from optimal in any engineering sense. This is because there never can be a natural selection of tools and materials from scratch.
In land animals, for example, the mouth does double duty as an opening to take in food and air. As creatures evolved from water onto land, the opening to the respiratory system was jerry-rigged to share the pre-existing digestive tract's anterior structure, including the mouth and pharynx (throat). In terrestrial vertebrates, the pharynx became a short passage linking the mouth to the oesophagus and the windpipe. Any mistiming of the swallowing mechanism, which blocks off the air passage in routing food to the oesophagus, causes choking. For humans, the problem is even worse because the mouth and throat do triple duty, serving also the function of speech. Both in swallowing food and in articulating speech sounds, respiration is temporarily inhibited as the larynx rises to close (in swallowing) or constrict (in speaking) the opening to the air passage (glottis). Humans are more liable than other animals to choke, as they attempt to simultaneously coordinate eating, breathing and speaking.
But the most imperfect design affecting the child bearer's health and life, results from evolution's jamming together the outlets of all of three major expulsive functions into the same narrow basin: the expulsion of the large-headed human foetus through this narrow region at childbirth occurs at considerable cost. The "design flaw" of human childbirth has had cascading effects: human offspring profit from having big brains, but only at substantial cost-to-fitness of relatively high fatality rates for child and mother, long periods of postnatal care and reduction in fertility rates.
Creationists, and proponents of "intelligent design," often point to human adaptations as evidence of God's plan, or "intelligent design," and good disposition towards His creatures. A closer look reveals that God may never been wholly pleased with His most preferred creations in granting them the parts they have. Why did He invert the retina and give humans (but not the octopus) a blind spot? Why, in making us upright, did He render us so liable to back problems?
The so called ‘intelligent’ designs of creatures on Earth seems somewhat less intelligent the more they are studied and looks more like what it actually is – evolution doing the best it can adapting what it has been given as the result of countless generations of adaptation and mutation.
Saturday, December 17, 2005
From The BBC:
Some couples may disagree, but romantic love lasts little more than a year, Italian scientists believe. The University of Pavia found a brain chemical was likely to be responsible for the first flush of love. Researchers said raised levels of a protein was linked to feelings of euphoria and dependence experienced at the start of a relationship.
But after studying people in long and short relationships and single people, they found the levels receded in time. The team analysed alterations in proteins known as neurotrophins in the bloodstreams of men and women aged 18 to 31, the Psychoneuroendocrinology journal reported.
They looked at 58 people who had recently started a relationship and compared the protein levels in the same number of people in long-term relationships and single people. In those who had just started a relationship, levels of a protein called nerve growth factors (NGF), which causes tell-tale signs such as sweaty palms and the butterflies, were significantly higher. Of the 39 people who were still in the same new relationship after a year, the levels of NGF had been reduced to normal levels. Report co-author Piergluigi Politi said the findings did not mean people were no longer in love, just that it was not such an "acute love".
"The love became more stable. Romantic love seemed to have ended." And he added the report suggested the change in love was down to NGF. "Our current knowledge of the neurobiology of romantic love remains scanty. "But it seems from this study biochemical mechanisms could be involved in the mood changes that occur from the early stage of love to when the relationship becomes more established."
I’d heard something similar to this before – that ‘love’ lasts about two years… Which is long enough to meet someone, have sex, produce a baby and be around as a couple long enough to pretty much ensure its survival. All very understandable in evolutionary terms. This ‘acute love’ sounds a lot like lust to me. That fevered time of just having met someone attractive and having lots of sex at every opportunity – thus almost guaranteeing (pre-contraceptive age) the production of babies and, thereby, the continuation of the species.
It’s interesting to see that they might have actually found part of that mechanism. I wonder if you can buy NGF in aerosol form…………………….?
Thursday, December 15, 2005
From The Guardian:
Reflect on this. Only one out of four Americans believes life on earth today has evolved through natural selection. Three-quarters of Americans, in other words, still do not accept what Darwin established 150 years ago. Just under half of all Americans believe the natural world was created in its present form by God in six days as described in Genesis. They believe, incredibly, that the earth is only a few thousand years old.
But these people are not content to disagree with Darwin and the scientists. They are up for a fresh fight with them. School boards and education authorities in several parts of America have mounted a series of anti-evolution challenges. These have often come under the guise of putting "intelligent design" - the conceit that the complexity of the natural world can only be explained by the intercession of a supreme being - on a par with evolutionary theory. This claim, advanced on spurious grounds of fairness to different theories, is utterly without any scientific validity, yet a Pennsylvania court will rule on the matter early in the New Year.
Since 9/11 you often hear the argument that the liberal western world must study and learn more about Islam in order to better comprehend the fundamentalist Muslim mind. Maybe so. But you do not often hear people advocating similar inquisitiveness about the fundamentalist Christian mind. Perhaps that too ought to change, especially if we want to understand an America in which religious feeling is growing, not shrinking, and in which the outriders are becoming more audacious intellectually and politically by the day.
We live in a world dominated by the United States. The US claims and asserts military and economic -and moral - primacy in that world. And yet, not least in the estimation of many of its people, the US is not like the rest of the world. In their eyes, it is a special place whose specialness is part, and even proof, of a divine purpose. It is but a small step from there to say that divine claims should take precedence over science, and rhetoric over reason.
Is America a nation in the vanguard of the modern world? Or is it also a nation in revolt against the modern world? One thing is clear: America will not resolve this dilemma until it is more honest and courageous with itself about science and religion than many Americans are today.
I find it rather strange (and not a little frightening) that a country such as the USA, a country built on science and technology, could find itself slipping – apparently inexorably – towards becoming a Theocracy. I worry for the rest of the world when that day dawns.
Tuesday, December 13, 2005
I’ve become quite disillusioned with the debates regarding religious issues on the various Blogs I visit (including my own to be honest). From subjects ranging from Evolution to Morality the Theists & the Atheists sit in their respective trenches lobbing barbed comments at each other until they break off in mutual accusation and confusion. Like the trench warfare on WW1 neither side makes any ground that isn’t swiftly denied by the other. Such a war of attrition waged in this way will last forever and will be equally fruitless.
But why do I think it’s that way? I actually feel that we’re not in fact discussing what we believe we’re discussing. When we debate Evolution or where Morality comes from we’re not really discussing just those subjects. What we are in fact discussing is the existence (or otherwise) of God. That’s basically what the debates on these subjects boil down to. What uniform you wear and what trench you live in will determine your stance on these topics so why don’t we actually debate the real issue and get that out of the way before we move on to the other stuff?
Of course it’s not that simple and I’m coming to the conclusion that not only is the debate on the existence of God probably impossible I think it’s also pointless. Why I hear you ask? Well, ask yourselves these questions:
Is there any idea, fact, observation or anything else that can convince a Theist that God does not exist?
Is there any idea, fact, observation or anything else that can convince an Atheist that God does exist?
If the answer to either of these questions is ‘No’ then any proposed debate is going to be a vast waste of time and energy. However, I hear you say, there are ex-theists out there who have lost their faith just as there are ex-atheists who have found it. What made them change their minds/belief systems? That’s a very good (and often very personal) question.
I think that only after the God Debate has been settled can we move on from the endless round of pointless debating about the age of the Earth/Universe, Evolution Vs Creationism and much else. Of course this begs the question: Can the God issue BE settled? Somehow I think not.
What are your views?
Sunday, December 11, 2005
John Gray's Straw Dogs attempts to present a world view in which humans are not central and which argues against the humanist belief in progress. The heart of the book is summed up in the idea that modern humanists have still not come to terms with Darwin, still not come to terms with the idea that humans are like other animals. Christians and modern humanists in the Platonic-Cartesian tradition typically think of humans enjoying a special relationship to God, or a special status in nature in a way that other animals do not. Even the great debunkers--philosophers such as Nietzsche, Wittgenstein and Heidegger--end up making human beings the centre of things or the end point of some world-historical process. By contrast, in a Taoist, Shinto, Hindu or animist culture Darwin's discovery would have been easily accommodated since these faiths see humans and other animals as kin.
In short, for Gray, humanism is nothing more than "a secular religion thrown together from decaying scraps of Christian myth". Gray champions James Lovelock's view of the Earth as a self-regulating system whose behaviour resembles, in some ways, that of an organism. The Gaia hypothesis is the backdrop to Gray's apparently relentless pessimism about the fate of humankind. What it teaches us is that this self-regulating system has no need of humanity, does not exist for the sake of humanity, and will regulate itself in ignorance of humanity's fate.
I cannot recommend this book too highly. I actually picked it up because of its striking cover but then became intrigued by the idea – that humans are not a central feature in the world, that we’re just another animal. This book literally knocked me off my feet and made me see things in a whole new light. Needless to see I have since bought everything John Gray has written.
From 10 Myths About Secular Humanism by Matt Cherry & Molleen Matsumura
Secular humanists have no morals.
If you believe the myth that you cannot have morality without religion and God, then you are forced to one of two conclusions. Either you can say humanists have no morals, or you can concede that they have a moral code but insist they must have gotten it from religion. We'll deal with these positions in turn. Let's start by explaining humanist ethics.
Secular humanists believe morality and meaning come from humanity and the natural world, not from God or the supernatural. It is our human values that give us rights, responsibilities, and dignity. We believe that morality should aim to bring out the best in people, so that all people can have the best in life. And morality must be based on our knowledge of human nature and the real world.
Humanist and religious morality share many basic principles because in fact both are underpinned by the fundamental human moral sense summarized in the Golden Rule: treat others with the same consideration as you would have them treat you. Humanists recognize that the common moral decencies - for example, people should not lie, steal, or kill; and they should be honest, generous, and cooperative.
However, there are differences between humanist and religious moralities. Humanists realize that individuals alone cannot solve all our problems, but instead of turning to the supernatural, we believe that problems are solved by people working together, relying on understanding and creativity. That is why humanists are committed to promoting human values, human understanding, and human development. Humanists also emphasize the importance of self-determination - the right of individuals to control their own lives, so long as they do not harm others. Secular humanists, therefore, often promote causes where traditional religion obstructs the right to self-determination, for example, freedom of choice regarding sexual relationships, reproduction, and voluntary euthanasia.
Secular humanists disagree that, without God, life can have no meaning or purpose. We believe that people create their own meaning and purpose in life. The value and significance of life comes from how we live life, not from some supposed transcendent realm. Humanists believe the meaning of life is to live a life of meaning. The moral differences between secular humanism and religion do not justify the allegation that secular humanist have no morals. This claim is not an argument, just an insult. It merely represents the human tendency to see one's opponents as amoral.
I’m posting this because I was getting increasingly annoyed at comments on this and other Blogs linking morality with, and only with, a belief in God. I hope (though do not expect) that the situation is now a little clearer.
Friday, December 09, 2005
From The Times:
SPIRITUALITY and a belief in God may be a result of evolutionary pressure, Lord Winston said yesterday. The Labour peer stepped out of line with mainstream scientific thinking to suggest that religiosity may have a genetic basis. He argued that, in life or death situations, belief can be the key to survival and for this reason has become programmed into human genes. “I take the view, which is quite controversial among scientists, that religious values are worthwhile,” Lord Winston said.
“There may be a selective reason why we have become religious. Evolutionary pressure may have meant it was an advantage to us. My premise is that man was a deeply threatened species from the savannah. I think that having a feeling there’s something above you may have been a powerful help to survival.” The belief in some form of spirituality led, in time, to the development of organised religions such as Christianity, Judaism and Islam, he said.
He dismissed, however, the idea that the identification of a gene that predisposes people to believe in God would get science any closer to answering the question of whether there is a God. It would, though, reduce the gulf that exists between scientific thought and theology because they would cease to be seen as diametrically opposed. “My contention is we cannot explain the universe,” he said. “Religion and science are different views of looking at uncertainty. I don’t think they are opposed.”
The existence of a religiosity gene could have been an important factor in man’s struggle for survival but would by no means have been an over-riding consideration. “It would be a side issue in evolution,” he said. “If it wasn’t, we would all be wholly religious or wholly unreligious.”
Interesting idea I thought. Is there a ‘God’ gene which promotes spirituality/religiosity? Does that explain why so many people believe in some kind of divine being? I also can’t help wondering that, if such a gene exists, whether it would be possible to invent a vaccine that, in effect, turns the gene off. Wouldn’t that be interesting? Finally, if such a gene does exist then what does it say (if anything) about the actually existence of a Creator – is the gene essentially God?
Thursday, December 08, 2005
For the Want of a Sixpence…
My Mother told me this story today and I thought it was so cool and (possibly) explained an important factor in why I am what I am that I couldn’t help sharing it with you – not that I’m usually known for getting all personal here. Anyway:
The story concerns my maternal Grandmother. During WW2 my Grandfather was in the Army fighting somewhere in North Africa and Europe. Gran, left at home to bring up their 7 daughters, was fully dependent on the portion of his Army pay sent to her on a weekly basis. But, as they tend to do from time to time, things went wrong (after all there was a war on) and a payment was delayed. Frantic and at her whit’s end she asked a visiting Catholic priest for a loan of a sixpence to tied her over until her husbands payment arrived. The priest, rather surprisingly, declined to lend her any money. Luckily the delayed Army pay arrived the next day and Gran managed to feed her 7 children.
But from that day, until over 30 years later, Gran never stepped inside another church. Because of the priests lack of basic Christian charity my Mother was not brought up in the Catholic faith and because of that neither I, nor my siblings, had any contact with the Church. Because of that single incident none of my sister’s children have been baptised. It’s amazing to think that because of a sixpence three generations of my family have become either indifferent or antagonistic towards religion.
I couldn’t help wondering about what might have happened if the priest had actually had some Christian charity and lent my Gran the money. She would’ve continued going to Church and would probably have brought up my Mother as a practicing Catholic which would probably have meant that her children (including me) would have been practicing Catholics too…. Which is all a little TOO scary to think about…. And all because of the want of a sixpence 15+ years before I was even born.
Spooky the hand of ‘fate’ isn’t it?
Spare the Rod & Save the Child.
From the BBC:
Children who are smacked are more likely than those who are not to become aggressive and anxious, no matter what the cultural norm, a study says.
A global research team studied 336 families across six countries - some of which accepted smacking as legitimate discipline and some which did not. It found smacking resulted in more behavioural problems in all countries. But in countries where smacking was the norm, the problems were less acute, the Child Development journal reported. There are mixed opinions over whether smacking leads to behavioural problems and whether the society the child is being brought up in has an impact.
All the children who were disciplined showed higher levels of aggression, anxiety and other emotional problems than their contemporaries. But researchers did find that in countries where physical discipline was more common and culturally accepted, the behavioural problems were not as bad as when it was carried out where it was more taboo.
Lead researcher Jennifer Lansford said the findings prompted the question of whether physical discipline was "acceptable, regardless of whether it occurs commonly within a cultural group". But she added: "One implication of our findings is the need for caution in making recommendations about parenting practices across different cultural groups."
Paul Farmer, chairman of the Mental Health Alliance, which represents professionals and charities, said environmental factors such as physical discipline were likely to have an impact on behavioural problems no matter what the cultural norm. But he added: "It is not just anxiety and aggression that can be caused by trauma. Other emotional problems, such as depression, can result." Mary Marsh, director of child protection charity NSPCC, urged parents not to smack their children. "A child's safety and respect for their human rights should be at the core of caring for children." And she said parents needed support in finding out about positive parenting and alternatives to hitting.
So, should parents be allowed to hit their children? Is it ethical to ever strike a child? What is physical punishment actually teaching children? How can we tell them that violence doesn’t solve problems if we use violence against them as a teaching method? What kind of society do we produce from successive ‘beaten’ generations?
Monday, December 05, 2005
'Gay weddings' become law in UK
From the BBC.
Hundreds of gay couples are preparing to form civil partnerships in the coming weeks as the law changes after decades of campaigning. At least 1,200 ceremonies are confirmed as being scheduled already, according to figures from councils.
Registrars are preparing for the first ceremonies, with couples permitted to register from Monday morning. Campaigners says the law ends inequalities for same-sex couples. The first ceremonies under the Civil Partnerships Act can take place in Northern Ireland on 19 December, followed by Scotland the next day and England and Wales on 21 December. Under the law, couples who want to form a partnership must register their intentions with local councils. Unlike marriages, the signing of the legal partnership papers does not need to happen in public.
Meg Munn, minister for equality, said the government expected 4,500 couples to get "partnered" in the first year. "This is an important piece of legislation that gives legal recognition to relationships which until now were invisible in the eyes of the law," Ms Munn told the BBC. "It accords people in same-sex relationships the same sort of rights and responsibilities that are available to married couples. "We know there are people who have been together maybe 40 years and have been waiting for the chance to do this kind of thing, because of the important differences it makes to their lives. "They have the same concerns as married couples - tenancy, ownership, pensions and inheritance."
Alan Wardle, of gay campaign group Stonewall, said the importance of the change should not be underestimated. "Our view is that civil partnerships are transformative for the lives of individual couples and their rights, but also for society more generally. "Society now legally recognises gay relationships for the first time. "It's a big day but 21 December, when the first partnerships take place, will be even bigger because that will see gay and lesbian people removing discrimination." But a spokesman for the one of the UK's major Christian groups told the BBC they believed same-sex couples should not get the same rights as married couples. "If you transport something unique, like marriage, into a different context, there's always a cost. And the cost here is in terms of reduction of marriage and the undermining of it," Don Horrocks of the Evangelical Alliance said.
Looks like another step forward on the road to a fully equal society. Long may it continue. I hope that one day people will actually struggle to understand the idea of discrimination – and fail to do so.
Sunday, December 04, 2005
From The Times:
THE hierarchy of the Roman Catholic Church has published a teaching document instructing the faithful that some parts of the Bible are not actually true.
The Catholic bishops of England, Wales and Scotland are warning their five million worshippers, as well as any others drawn to the study of scripture, that they should not expect “total accuracy” from the Bible. “We should not expect to find in Scripture full scientific accuracy or complete historical precision,” they say in The Gift of Scripture. The document is timely, coming as it does amid the rise of the religious Right, in particular in the US. Some Christians want a literal interpretation of the story of creation, as told in Genesis, taught alongside Darwin’s theory of evolution in schools, believing “intelligent design” to be an equally plausible theory of how the world began.
But the first 11 chapters of Genesis, in which two different and at times conflicting stories of creation are told, are among those that this country’s Catholic bishops insist cannot be “historical”. At most, they say, they may contain “historical traces”.
In the document, the bishops acknowledge their debt to biblical scholars. They say the Bible must be approached in the knowledge that it is “God’s word expressed in human language” and that proper acknowledgement should be given both to the word of God and its human dimensions. They say the Church must offer the gospel in ways “appropriate to changing times, intelligible and attractive to our contemporaries”.
The Bible is true in passages relating to human salvation, they say, but continue: “We should not expect total accuracy from the Bible in other, secular matters.” They go on to condemn fundamentalism for its “intransigent intolerance” and to warn of “significant dangers” involved in a fundamentalist approach. “Such an approach is dangerous, for example, when people of one nation or group see in the Bible a mandate for their own superiority, and even consider themselves permitted by the Bible to use violence against others.”
As examples of passages not to be taken literally, the bishops cite the early chapters of Genesis, comparing them with early creation legends from other cultures, especially from the ancient East. The bishops say it is clear that the primary purpose of these chapters was to provide religious teaching and that they could not be described as historical writing. Similarly, they refute the apocalyptic prophecies of Revelation, the last book of the Christian Bible, in which the writer describes the work of the risen Jesus, the death of the Beast and the wedding feast of Christ the Lamb. The bishops say: “Such symbolic language must be respected for what it is, and is not to be interpreted literally. We should not expect to discover in this book details about the end of the world, about how many will be saved and about when the end will come.”
Well, what an impressive step forward for the Catholic Church – and a slap in the face for the Fundamentalists. Maybe we can stop having the 'Literalist' Argument now?
Saturday, December 03, 2005
From The Burden of Scepticism by Carl Sagan.
The French scientist Henri Poincar remarked on why credulity is rampant: "We also know how cruel the truth often is, and we wonder whether delusion is not more consoling." But I don't think that's the only reason credulity is rampant. Scepticism challenges established institutions. If we teach everybody, let's say high school students, the habit of being sceptical, perhaps they will not restrict their scepticism to aspirin commercials.
Scepticism is dangerous. That's exactly its function, in my view. It is the business of scepticism to be dangerous. And that's why there is a great reluctance to teach it in the schools. That's why you don't find a general fluency in scepticism in the media. On the other hand, how will we negotiate a very perilous future if we don't have the elementary intellectual tools to ask searching questions of those nominally in charge, especially in a democracy?
[But] you can get into a habit of thought in which you enjoy making fun of all those other people who don't see things as dearly as you do. This is a potential danger which we have to guard carefully against it. It seems to me what is called for is an exquisite balance between two conflicting needs: the most sceptical scrutiny of all hypotheses that are served up to us and at the same time a great openness to new ideas. Obviously those two modes of thought are in some tension. But if you are able to exercise only one of these modes, whichever one it is, you're in deep trouble.
If you are only sceptical, then no new ideas make it through to you. You never learn anything new. You become a crotchety old person convinced that nonsense is ruling the world. (There is, of course, much data to support you.) But every now and then, maybe once in a hundred cases, a new idea turns out to be on the mark, valid and wonderful. If you are too much in the habit of being sceptical about everything, you are going to miss or resent it, and either way you will be standing in the way of understanding and progress.
On the other hand, if you are open to the point of gullibility and have not an ounce of sceptical sense in you, then you cannot distinguish the useful as from the worthless ones. If all ideas have equal validity then you are lost, because then, it seems to me, no ideas have any validity at all. Some ideas are better than others. The machinery for distinguishing them is an essential tool in dealing with the world and especially in dealing with the future. And it is precisely the mix of these two modes of thought that is central to the success of science.
So the ‘trick’ seems to be sceptical but not too sceptical whilst being open-minded but not gullible. But most importantly of all is the necessity to ask questions. LOTS of questions.
Books that Rocked My World (1): The Selfish Gene by Richard Dawkins
Inheriting the mantle of revolutionary biologist from Darwin, Watson, and Crick, Richard Dawkins forced an enormous change in the way we see ourselves and the world with the publication of The Selfish Gene. Suppose, instead of thinking about organisms using genes to reproduce themselves, as we had since Mendel's work was rediscovered, we turn it around and imagine that "our" genes build and maintain us in order to make more genes. That simple reversal seems to answer many puzzlers which had stumped scientists for years, and we haven't thought of evolution in the same way since. Why are there miles and miles of "unused" DNA within each of our bodies? Why should a bee give up its own chance to reproduce to help raise her sisters and brothers? With a prophet's clarity, Dawkins told us the answers from the perspective of molecules competing for limited space and resources to produce more of their own kind. Drawing fascinating examples from every field of biology, he paved the way for a serious re-evaluation of evolution. He also introduced the concept of self-reproducing ideas, or memes, which (seemingly) use humans exclusively for their propagation. If we are puppets, he says, at least we can try to understand our strings.
I read this many, many years ago and I can still remember being overwhelmed by the power and simplicity of his explanation of evolutionary processes. I can enthusiastically recommend this to anyone who has any interest in who we are and where we come from. Though it didn’t exactly convert me to Darwinian Evolution – it most certainly confirmed in my mind that Darwin was right and that evolution was the best explanation for the diversity of life on Earth. If, at that age, their still existed any possibility of me accepting a supernatural explanation for what we see around us – it vanished after reading The Selfish Gene.
Thursday, December 01, 2005
From the New Scientist
Why does an intense and pervasive resistance to evolution continue 150 years after the publication of On The Origin of Species, and in the teeth of the overwhelming accumulated evidence favouring it? The answer is simply that the Darwinian revolution, even more than the Copernican revolution, challenges the prehistoric and still powerful self-image of humanity. Evolution by natural selection, to be as concise as possible, has changed everything.
In the more than slightly schizophrenic circumstances of the present era, global culture is divided into three opposing images of the human condition. The dominant one, exemplified by the creation myths of the Abrahamic monotheistic religions - Judaism, Christianity and Islam - sees humanity as a creation of God. He brought us into being and He guides us still as father, judge and friend. We interpret His will from sacred scriptures and the wisdom of ecclesiastical authorities.
The second world view is that of political behaviourism. Still beloved by the now rapidly fading Marxist-Leninist states, it says that the brain is largely a blank state devoid of any inborn inscription beyond reflexes and primitive bodily urges. As a consequence, the mind originates almost wholly as a product of learning, and it is the product of a culture that itself evolves by historical contingency. Because there is no biologically based "human nature", people can be moulded to the best possible political and economic system, namely communism. In practical politics, this belief has been repeatedly tested and, after economic collapses and tens of millions of deaths in a dozen dysfunctional states, is generally deemed a failure.
Both of these world views, God-centred religion and atheistic communism, are opposed by a third and in some ways more radical world view, scientific humanism. Still held by only a tiny minority of the world's population, it considers humanity to be a biological species that evolved over millions of years in a biological world, acquiring unprecedented intelligence yet still guided by complex inherited emotions and biased channels of learning. Human nature exists, and it was self-assembled. Having arisen by evolution during the far simpler conditions in which humanity lived during more than 99 per cent of its existence, it forms the behavioural part of what, in The Descent of Man, Darwin called "the indelible stamp of [our] lowly origin".
The inexorable growth of biology continues to widen, not to close, the tectonic gap between science and faith based religion. Rapprochement may be neither possible nor desirable. There is something deep in religious belief that divides people and amplifies societal conflict. The toxic mix of religion and tribalism has become so dangerous as to justify taking seriously the alternative view, that humanism based on science is the effective antidote, the light and the way at last placed before us.
Religions continue both to render their special services and to exact their heavy costs. Can scientific humanism do as well or better, at a lower cost? Surely that ranks as one of the great unanswered questions of philosophy.
So. Can scientific humanism replace faith based religion? Is it a better, safer and more productive way of looking at the world? Or can Humanisn be seen as a 'flash in the pan' soon to be relegated to a footnote in the religious history of the world?
Tuesday, November 29, 2005
These are some of Attorney Eric J. Rothschild’s closing remarks at the recent Dover, PA Intelligent Design trial. I think they sum up the case against teaching ID very well indeed.
Michael Behe told this Court that intelligent design is not a religious proposition, but he told the readers of the New York Times the question intelligent design poses is whether science can make room for religion. He acknowledges that the more one believes in God, the more persuasive intelligent design is. The religious nature of intelligent design is also proclaimed loudly and repeatedly in the Wedge document. The other indisputable fact that marks intelligent design as a religious proposition that cannot be taught in public schools is that it argues that a supernatural actor designed and created biological life. Supernatural creation is the religious proposition that the Supreme Court said in Edwards cannot be taught in public schools. And it's obvious why this has to be the case. When we talk about an actor outside nature with the skills to design and create and build biological life, we are talking about God. The experts that testified at this trial admit that in their view, the intelligent designer is God. The Discovery Institute's Wedge document's first paragraph bemoans the fact that the proposition that human beings are created in the image of God has been undermined by the theory of evolution. Professor Behe admitted that his argument for intelligent design was essentially the same as William Paley's, which is a classic argument for the existence of God. Intelligent design hides behind an official position that it does not name the designer, but as Dr. Minnich acknowledged this morning, all of its advocates believe that the designer is God.
The case for intelligent design as a religious proposition is overwhelming. The case for it as a scientific proposition, by contrast, is nonexistent. It has been unanimously rejected by the National Academy of Science, the American Association for the Advancement of Science, and every other major scientific and science education organization that has considered the issue.
There's a reason that science does not consider the supernatural. It has no way of measuring or testing supernatural activity. As Professor Behe testified, you can never rule out intelligent design. Defendants' comparisons to the big bang or Newton's work make no sense, for those, as with many scientific propositions, we may have at one time attributed natural phenomena to supernatural or divine action before working out the natural explanations that fall under the heading "science." Intelligent design is moving in the opposite direction, replacing a well-developed natural explanation for the development of biological life with a supernatural one which it has no evidence to support.
Personally I feel that the attempt to get Intelligent Design taught alongside Evolution in American science classes is a crude and rather ham-fisted attempt to get the State to teach Fundamental Christianity. Also I can’t help thinking that ID is a crock of $%&* so laughable that I’ll take bets that the judge had a hard time keeping a straight face. I look forward to the verdict.
Sunday, November 27, 2005
Excerpts from Atheism: The Case Against God by George H. Smith
The fool says in his heart, "There is no God." They are corrupt, they do abominable deeds, there is none that does good. (Psalms 14.1)
This frequently quoted passage captures the essence of how the average religious person views atheism. It is often approached with fear and mistrust, as if one were about to investigate a doctrine that advocates a wide assortment of evils -- from immorality, pessimism and communism to outright nihilism.
Atheism is commonly considered to be a threat to the individual and society. It is "science divorced from wisdom and the fear of God," writes one philosopher, "which the world has directly to thank for the worst evils of 'modern war'...." In a recent critique of atheism, Vincent P. Miceli claims that "every form of atheism, even the initially well intentioned, constricts, shrinks, enslaves the individual atheist within and against himself and, eventually, as atheism reaches plague proportions among men, goes on to enslave and murder society."
Presenting the atheistic point of view is a difficult, frustrating endeavor. The atheist must penetrate the barrier of fear and suspicion that confronts him, and he must convince the listener that atheism represents, not a degeneration, but a step forward. This often requires the atheist to take a defensive position to explain why atheism does not lead to disastrous consequences. The atheist is expected to answer a barrage of questions, of which the following are typical. Without god, what is left of morality? Without god, what purpose is there in man's life? If we do not believe in god, how can we be certain of anything? If god does not exist, whom can we turn to in a time of crisis? If there is no afterlife, who will reward virtue and punish injustice? If god does not exist, what becomes of the worth and dignity of each person? Without god, how can man achieve happiness?
These and similar questions reflect an intimate connection between religion and values in the minds of many people. As a result, the question of god's existence becomes more than a simple philosophical problem -- and atheism, since it is interpreted as an attack on these values, assumes a significance far beyond its actual meaning. Defences of religion are frequently saturated with emotional outbursts, and the atheist finds himself morally condemned, diagnosed as a confused, unhappy man, and threatened with a variety of future punishments. Meanwhile, the atheist's frustration increases as he discovers that his arguments for atheism are futile, that the average believer -- who was persuaded to believe for emotional, not intellectual, reasons -- is impervious to arguments against the existence of a supernatural being, regardless of how meticulous and carefully reasoned these arguments may be. There is too much at stake: if the choice must be made between the comfort of religion and the truth of atheism, many people will sacrifice the latter without hesitation. From their perspective, there is much more to the issue of god's existence than whether he exists or not.
Does any of this NOT sound familiar? It would seem that I am far from alone in my frustrated attempts to put forward the ideas of atheism in a mostly religious world. You can see why people can get VERY emotional and even threatening when the existence of God is questioned. I wonder if it is even possible to discuss this issue rationally.