Karl Marx, Religion, and Economics
From Austin Cline for About.Com
According to Karl Marx, religion is like other social institutions in that it is dependent upon the material and economic realities in a given society. It has no independent history; instead it is the creature of productive forces. As Marx wrote, “The religious world is but the reflex of the real world.” According to Marx, religion can only be understood in relation to other social systems and the economic structures of society. In fact, religion is only dependent upon economics, nothing else — so much so that the actual religious doctrines are almost irrelevant. This is a functionalist interpretation of religion: understanding religion is dependent upon what social purpose religion itself serves, not the content of its beliefs. Marx’s opinion is that religion is an illusion that provides reasons and excuses to keep society functioning just as it is.
Much as capitalism takes our productive labor and alienates us from its value, religion takes our highest ideals and aspirations and alienates us from them, projecting them onto an alien and unknowable being called a god. Marx has three reasons for disliking religion. First, it is irrational — religion is a delusion and a worship of appearances that avoids recognizing underlying reality. Second, religion negates all that is dignified in a human being by rendering them servile and more amenable to accepting the status quo. In the preface to his doctoral dissertation, Marx adopted as his motto the words of the Greek hero Prometheus who defied the gods to bring fire to humanity: “I hate all gods,” with addition that they “do not recognize man’s self-consciousness as the highest divinity.”
Third, religion is hypocritical. Although it might profess valuable principles, it sides with the oppressors. Jesus advocated helping the poor, but the Christian church merged with the oppressive Roman state, taking part in the enslavement of people for centuries. In the Middle Ages the Catholic Church preached about heaven, but acquired as much property and power as possible. Martin Luther preached the ability of each individual to interpret the Bible, but sided with aristocratic rulers and against peasants who fought against economic and social oppression. According to Marx, this new form of Christianity, Protestantism, was a production of new economic forces as early capitalism developed. New economic realities required a new religious superstructure by which it could be justified and defended.
Marx’s most famous statement about religion comes from a critique of Hegel’s Philosophy of Law:
Religious distress is at the same time the expression of real distress and the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of a spiritless situation. It is the opium of the people. The abolition of religion as the illusory happiness of the people is required for their real happiness. The demand to give up the illusion about its condition is the demand to give up a condition which needs illusions.
This is often misunderstood, perhaps because the full passage is rarely used. In some ways, the quote is presented dishonestly because saying “Religion is the sigh of the oppressed creature...” leaves out that it is also the “heart of a heartless world.” This is more a critique of society that has become heartless and is even a partial validation of religion that it tries to become its heart. In spite of his obvious dislike of and anger towards religion, Marx did not make religion the primary enemy of workers and communists. Had Marx regarded religion as a more serious enemy, he would have devoted more time to it. Marx is saying that religion is meant to create illusory fantasies for the poor. Economic realities prevent them from finding true happiness in this life, so religion tells them this is OK because they will find true happiness in the next life. Marx is not entirely without sympathy: people are in distress and religion does provide solace, just as people who are physically injured receive relief from opiate-based drugs.
The problem is that opiates fail to fix a physical injury — you only forget your pain and suffering. This can be fine, but only if you are also trying to solve the underlying causes of the pain. Similarly, religion does not fix the underlying causes of people’s pain and suffering — instead, it helps them forget why they are suffering and causes them to look forward to an imaginary future when the pain will cease instead of working to change circumstances now. Even worse, this “drug” is being administered by the oppressors who are responsible for the pain and suffering.
Welcome to the thoughts that wash up on the sandy beaches on my mind. Paddling is encouraged.. but watch out for the sharks.
About Me
- CyberKitten
- I have a burning need to know stuff and I love asking awkward questions.
Wednesday, August 23, 2006
Tuesday, August 22, 2006
Monday, August 21, 2006
Is US the World's Policeman or an Empire?
by Ted Rall for Common Dreams
Wednesday, August 2, 2006
NEW YORK -- Are we the world's policeman? Or are we an empire? The rest of the world has already made up its mind about us. The president of the Pew Research Center, whose latest poll of foreigners finds they hate the United Stats more than ever, says: "Obviously, when you get many more people saying that the U.S. [is as much of] a threat to world peace as...Iran, it's a measure of how much [the war in Iraq] is sapping good will to the United States." But we Americans remain deeply divided over American values and intentions, and it's high time that we got our story straight.
In 1975 Philip Agee published his explosive memoir of his career as a CIA operative, Inside the Company. The former black ops specialist provided proof for what critics had long suspected, that the United States government had assassinated popularly elected foreign leaders and propped up brutal right-wing dictatorships in countries such as Ecuador, Uruguay, Mexico and Argentina throughout the '60s and '70s. Published in the wake of Watergate and the forced resignation of Richard Nixon, disgust for the dirty dealings described by Agee contributed to a reformist wave that fed Jimmy Carter's successful 1976 bid for the presidency.
Upon taking office Carter declared "the soul of our foreign policy" to be concern for human rights. Carter recalled in a 1997 interview: "I announced that human rights would be a cornerstone or foundation of our entire foreign policy. So I officially designated every U.S. ambassador on earth to be my personal human rights representative, and to have the embassy be a haven for people who suffered from abuse by their own government. And every time a foreign leader met with me, they knew that human rights in their country would be on the agenda. And I think that this was one of the seminal changes that was brought to U.S. policy. And although in the first few weeks of his term my successor Ronald Reagan disavowed this policy and sent an emissary down to Argentina and to Chile and to Brazil--to the military dictators--and said, 'The human rights policy of Carter is over,' it was just a few months before he saw that the American people supported this human rights policy and that it was good for his administration. So after that he became a strong protector of human rights as well."
The media and the public interpreted Carter's human rights-based foreign policy as welcome, radical, and sweeping. There were worrisome inconsistencies: Carter's State Department continued to arm and finance the violent dictators of Haiti, the Philippines and Iran. Nevertheless, the CIA was subjected to budget cuts and Congressional oversight. Subsequent U.S. military involvement in Panama, Somalia, Kosovo, Afghanistan and Iraq were wholly or in significant part marketed as attempts to liberate the oppressed and protect human rights. Carter and Reagan convinced Americans of all political stripes that defending the helpless, stopping genocide and overthrowing tyrants were our country's basic duties. We still do. Even though 63 percent of Americans say they approve of their own government's use of torture, 86 percent continue to believe that "promoting and defending human rights in other countries" as a U.S. foreign policy goal is "important." An August 2002 Investor's Business Daily/Christian Science Monitor poll found that 81 percent think that "the impact the U.S. has on the rest of the world [on] democratic values and human rights" is a positive one. If we're so nice, why do they hate us so much? The trouble with putting human rights first is that we have do it all the time, in every case, even when it costs us economically. Integrity requires doing what is right even--especially--when it hurts.
Before Jimmy Carter, American foreign policy was a straightforward and cynical realpolitik. We fought in South Korea and South Vietnam as if we were moving pieces on a Cold War chessboard instead of blasting children to bits; the despotic regimes we defended there were more brutal than their enemies. Afterwards, we became hypocrites. We went into Somalia, which controlled a strategic port of entry for oil tankers, but not Rwanda, which had no significant natural resources. We backed Saddam Hussein when Iraq granted lucrative oil concessions to politically connected multinationals and attacked him when he didn't. A true human rights-based foreign policy would require "regime change" warfare against the biggest evildoers in the world, including those willing to do business with us. What we have now is a Chinese menu pick-one-from-column-A-and-one-from-column-B mishmash. We do whatever we want, then come up with a justification--human rights, WMDs, imminent danger--after the fact.
People liked us better when we didn't pretend to be nice.
by Ted Rall for Common Dreams
Wednesday, August 2, 2006
NEW YORK -- Are we the world's policeman? Or are we an empire? The rest of the world has already made up its mind about us. The president of the Pew Research Center, whose latest poll of foreigners finds they hate the United Stats more than ever, says: "Obviously, when you get many more people saying that the U.S. [is as much of] a threat to world peace as...Iran, it's a measure of how much [the war in Iraq] is sapping good will to the United States." But we Americans remain deeply divided over American values and intentions, and it's high time that we got our story straight.
In 1975 Philip Agee published his explosive memoir of his career as a CIA operative, Inside the Company. The former black ops specialist provided proof for what critics had long suspected, that the United States government had assassinated popularly elected foreign leaders and propped up brutal right-wing dictatorships in countries such as Ecuador, Uruguay, Mexico and Argentina throughout the '60s and '70s. Published in the wake of Watergate and the forced resignation of Richard Nixon, disgust for the dirty dealings described by Agee contributed to a reformist wave that fed Jimmy Carter's successful 1976 bid for the presidency.
Upon taking office Carter declared "the soul of our foreign policy" to be concern for human rights. Carter recalled in a 1997 interview: "I announced that human rights would be a cornerstone or foundation of our entire foreign policy. So I officially designated every U.S. ambassador on earth to be my personal human rights representative, and to have the embassy be a haven for people who suffered from abuse by their own government. And every time a foreign leader met with me, they knew that human rights in their country would be on the agenda. And I think that this was one of the seminal changes that was brought to U.S. policy. And although in the first few weeks of his term my successor Ronald Reagan disavowed this policy and sent an emissary down to Argentina and to Chile and to Brazil--to the military dictators--and said, 'The human rights policy of Carter is over,' it was just a few months before he saw that the American people supported this human rights policy and that it was good for his administration. So after that he became a strong protector of human rights as well."
The media and the public interpreted Carter's human rights-based foreign policy as welcome, radical, and sweeping. There were worrisome inconsistencies: Carter's State Department continued to arm and finance the violent dictators of Haiti, the Philippines and Iran. Nevertheless, the CIA was subjected to budget cuts and Congressional oversight. Subsequent U.S. military involvement in Panama, Somalia, Kosovo, Afghanistan and Iraq were wholly or in significant part marketed as attempts to liberate the oppressed and protect human rights. Carter and Reagan convinced Americans of all political stripes that defending the helpless, stopping genocide and overthrowing tyrants were our country's basic duties. We still do. Even though 63 percent of Americans say they approve of their own government's use of torture, 86 percent continue to believe that "promoting and defending human rights in other countries" as a U.S. foreign policy goal is "important." An August 2002 Investor's Business Daily/Christian Science Monitor poll found that 81 percent think that "the impact the U.S. has on the rest of the world [on] democratic values and human rights" is a positive one. If we're so nice, why do they hate us so much? The trouble with putting human rights first is that we have do it all the time, in every case, even when it costs us economically. Integrity requires doing what is right even--especially--when it hurts.
Before Jimmy Carter, American foreign policy was a straightforward and cynical realpolitik. We fought in South Korea and South Vietnam as if we were moving pieces on a Cold War chessboard instead of blasting children to bits; the despotic regimes we defended there were more brutal than their enemies. Afterwards, we became hypocrites. We went into Somalia, which controlled a strategic port of entry for oil tankers, but not Rwanda, which had no significant natural resources. We backed Saddam Hussein when Iraq granted lucrative oil concessions to politically connected multinationals and attacked him when he didn't. A true human rights-based foreign policy would require "regime change" warfare against the biggest evildoers in the world, including those willing to do business with us. What we have now is a Chinese menu pick-one-from-column-A-and-one-from-column-B mishmash. We do whatever we want, then come up with a justification--human rights, WMDs, imminent danger--after the fact.
People liked us better when we didn't pretend to be nice.
Sunday, August 20, 2006
This is the (Post) Modern World……
I’ve been thinking for some time now about what it means to be ‘modern’. What is actually meant by modern, what the heck is post-modern and just when did the modern world start?
Some years ago when I was settling on a University course I was keen to study History (one of my many intellectual passions) but couldn’t decide on whether to study Ancient History or Modern History – both of which interest me for different reasons. One of the things I found rather odd was that no University seemed to agree on just what Ancient and especially Modern History actually meant. One course, I think at Coventry University split Ancient & Modern at the point of the Fall of the Roman Empire and I thought – hold on - ‘Modern’ History began in 476AD? Personally I would have placed it just a bit later than that. Then I got my thinking hat on… just when did I think ‘Modern’ History did start?
So I mused. My first thought was August 1945. Why? Because it heralded the beginning of the Atomic Age with the dropping of the Atomic bomb on Hiroshima. Then I thought that maybe 1945 is just too recent. My next thought was 1912 and the sinking of the Titanic which was a major blow to Victorian confidence later shattered by the First World War – things were certainly never the same after that. Going back a bit further I thought of the American Civil War (1861-64) which was arguably the first fully industrialised war. Of course a huge event in the previous century was the Industrial Revolution (around 1750) which changed the course of the world forever. Could that be the start of the ‘Modern’ age? I think that it’s a pretty good candidate. Finally, going back even further, I thought of the Italian Renaissance. Standing as it does between the Medieval world of the Dark Ages and what certainly started to look like a world we would recognise with International Banking, the beginnings of Capitalism, the Nation State taking precedence over the Church and the first forays into what we consider to be science. I certainly couldn’t bring myself to go back any further than the 15th century though and still call it anything like ‘modern’ times.
What do you think? When did we arrive in the Modern Age and what are your reasons for thinking so?
I’ve been thinking for some time now about what it means to be ‘modern’. What is actually meant by modern, what the heck is post-modern and just when did the modern world start?
Some years ago when I was settling on a University course I was keen to study History (one of my many intellectual passions) but couldn’t decide on whether to study Ancient History or Modern History – both of which interest me for different reasons. One of the things I found rather odd was that no University seemed to agree on just what Ancient and especially Modern History actually meant. One course, I think at Coventry University split Ancient & Modern at the point of the Fall of the Roman Empire and I thought – hold on - ‘Modern’ History began in 476AD? Personally I would have placed it just a bit later than that. Then I got my thinking hat on… just when did I think ‘Modern’ History did start?
So I mused. My first thought was August 1945. Why? Because it heralded the beginning of the Atomic Age with the dropping of the Atomic bomb on Hiroshima. Then I thought that maybe 1945 is just too recent. My next thought was 1912 and the sinking of the Titanic which was a major blow to Victorian confidence later shattered by the First World War – things were certainly never the same after that. Going back a bit further I thought of the American Civil War (1861-64) which was arguably the first fully industrialised war. Of course a huge event in the previous century was the Industrial Revolution (around 1750) which changed the course of the world forever. Could that be the start of the ‘Modern’ age? I think that it’s a pretty good candidate. Finally, going back even further, I thought of the Italian Renaissance. Standing as it does between the Medieval world of the Dark Ages and what certainly started to look like a world we would recognise with International Banking, the beginnings of Capitalism, the Nation State taking precedence over the Church and the first forays into what we consider to be science. I certainly couldn’t bring myself to go back any further than the 15th century though and still call it anything like ‘modern’ times.
What do you think? When did we arrive in the Modern Age and what are your reasons for thinking so?
Gates Breaks Ranks with Attack on US AIDS Policy
by Sarah Boseley for the Guardian
August 15, 2006
Bill and Melinda Gates came off the political fence yesterday and backed key causes of Aids campaigners, criticising the abstinence policies advocated by the US government and calling for more rights for women and help for sex workers.
Making the keynote speech of the opening session of the 16th International Aids conference in Toronto, Canada, the Microsoft billionaire and his wife spoke with passion and commitment about the social changes necessary to stop the spread of HIV/Aids. The so-called ABC programme - abstain, be faithful and use a condom - has saved many lives, Mr Gates told the conference of more than 20,000 delegates. But he said that for many at the highest risk of infection, ABC had its limits. "Abstinence is often not an option for poor women and girls who have no choice but to marry at an early age. Being faithful will not protect a woman whose partner is not faithful. And using condoms is not a decision that a woman can make by herself; it depends on a man.
"We need to put the power to prevent HIV in the hands of women. This is true whether the woman is a faithful married mother of small children or a sex worker trying to scrape out a living in a slum. No matter where she lives or what she does, a woman should never need her partner's permission to save her own life." The Gates Foundation is funding research into microbicides - gels or barrier creams that a woman can use before sex and that could destroy the virus.
Mrs Gates called for an end to the stigma that affects those with HIV. "Stigma makes it easier for political leaders to stand in the way of saving lives," she said, in an attack on some African leaders influenced by the pro-abstinence agenda of the Bush government and the Christian fundamentalist right in the US. "In some countries with widespread Aids epidemics, leaders have declared the distribution of condoms immoral, ineffective or both. Some have argued that condoms do not protect against HIV, but in fact help spread it. This is a serious obstacle to ending Aids ... If you oppose the distribution of condoms, something is more important to you than saving lives," she said.
The promotion of abstinence is a key policy of George Bush's $15bn (£7.9bn) five-year President's Emergency Plan for Aids Relief (Pepfar). By law, 33% of funding must be spent on policies that promote abstinence outside of marriage.The UN special envoy for HIV/Aids to Africa, Stephen Lewis, accused the Bush government of neo-colonialism. He has given his backing to US Congresswoman Barbara Lee, who has introduced legislation to get the abstinence-first rule overturned. "No government in the western world has the right to dictate policy to African governments around the way in which they structure their response to the pandemic," he said. Ms Lee, one of the chief authors of the Pepfar legislation, said she had the backing of 80 members of Congress and 70 non-governmental Aids organisations.
"For women, the abstinence-until-marriage policies make no sense when they face gender discrimination, violence and rape and can't control their own bodies," she said. Jodi Jacobson, executive director of the Centre for Health and Gender Equity in the US, said that in some African countries abstinence policies were absorbing much more than 33% of Pepfar's prevention funding. "In Nigeria nearly 70% went to abstinence-until-marriage policies. In Tanzania, the newest grant is 95% on abstinence and be faithful programmes for youth aged 15-24," she said.
by Sarah Boseley for the Guardian
August 15, 2006
Bill and Melinda Gates came off the political fence yesterday and backed key causes of Aids campaigners, criticising the abstinence policies advocated by the US government and calling for more rights for women and help for sex workers.
Making the keynote speech of the opening session of the 16th International Aids conference in Toronto, Canada, the Microsoft billionaire and his wife spoke with passion and commitment about the social changes necessary to stop the spread of HIV/Aids. The so-called ABC programme - abstain, be faithful and use a condom - has saved many lives, Mr Gates told the conference of more than 20,000 delegates. But he said that for many at the highest risk of infection, ABC had its limits. "Abstinence is often not an option for poor women and girls who have no choice but to marry at an early age. Being faithful will not protect a woman whose partner is not faithful. And using condoms is not a decision that a woman can make by herself; it depends on a man.
"We need to put the power to prevent HIV in the hands of women. This is true whether the woman is a faithful married mother of small children or a sex worker trying to scrape out a living in a slum. No matter where she lives or what she does, a woman should never need her partner's permission to save her own life." The Gates Foundation is funding research into microbicides - gels or barrier creams that a woman can use before sex and that could destroy the virus.
Mrs Gates called for an end to the stigma that affects those with HIV. "Stigma makes it easier for political leaders to stand in the way of saving lives," she said, in an attack on some African leaders influenced by the pro-abstinence agenda of the Bush government and the Christian fundamentalist right in the US. "In some countries with widespread Aids epidemics, leaders have declared the distribution of condoms immoral, ineffective or both. Some have argued that condoms do not protect against HIV, but in fact help spread it. This is a serious obstacle to ending Aids ... If you oppose the distribution of condoms, something is more important to you than saving lives," she said.
The promotion of abstinence is a key policy of George Bush's $15bn (£7.9bn) five-year President's Emergency Plan for Aids Relief (Pepfar). By law, 33% of funding must be spent on policies that promote abstinence outside of marriage.The UN special envoy for HIV/Aids to Africa, Stephen Lewis, accused the Bush government of neo-colonialism. He has given his backing to US Congresswoman Barbara Lee, who has introduced legislation to get the abstinence-first rule overturned. "No government in the western world has the right to dictate policy to African governments around the way in which they structure their response to the pandemic," he said. Ms Lee, one of the chief authors of the Pepfar legislation, said she had the backing of 80 members of Congress and 70 non-governmental Aids organisations.
"For women, the abstinence-until-marriage policies make no sense when they face gender discrimination, violence and rape and can't control their own bodies," she said. Jodi Jacobson, executive director of the Centre for Health and Gender Equity in the US, said that in some African countries abstinence policies were absorbing much more than 33% of Pepfar's prevention funding. "In Nigeria nearly 70% went to abstinence-until-marriage policies. In Tanzania, the newest grant is 95% on abstinence and be faithful programmes for youth aged 15-24," she said.
Saturday, August 19, 2006
Science versus religion? No contest
by Ian Tattersall for Natural History Magazine
April, 2002
Why do some (only some) of those with profoundly felt religious beliefs feel threatened by aspects of the very science that has brought them the material comfort and security they appear happy to accept? Presumably it is because they think that in some sense, scientific and religious beliefs are in conflict. Nothing, though, could be further from the truth. Science and religion deal in totally different forms of knowledge. Religions seek ultimate truth and do so in a variety of ways. But no really honest scientist would claim to be doing anything like the same thing. Science is a matter of honing our perceptions of ourselves and of the world around us, of producing an increasingly accurate description of our physical and biological environments and how they work. What science emphatically is not is an absolutist system of belief. Rather, it is constantly subject to rearrangement and change as our collective knowledge increases. How can we make progress in science if what we believe today cannot be shown tomorrow to be somehow wrong or at least incomplete? Religious knowledge is in principle eternal, but scientific knowledge is by its very nature provisional.
Being human, some scientists clearly like to bask in an aura of authoritativeness, and certainly nothing is more intimidating to the average person than the stereotypical image of a white-coated figure covering a blackboard with incomprehensible symbols. But in actual fact, scientists are in pursuit of knowledge about mundane realities and are not in the business of revealing timeless truths. And because science is self-correcting, its practitioners can often find themselves pursuing blind alleys.
Some scientists who dispute Darwinian theory apparently do not understand or accept this distinction between scientific knowledge and religious knowledge. Interestingly, many such people are involved in the physical sciences and engineering, areas in which hypotheses tend to be more directly testable than are hypotheses in biology. Indeed, intelligent design, which is offered as an alternative to evolution by natural selection, is essentially an engineering concept. But just look at nature with an engineer's eyes: undoubtedly it works, but this does not mean that organisms are optimized in the way that an intelligent engineer would strive to ensure. There is no better way to illustrate this than by considering our own much-vaunted species, Homo sapiens. As a result of our upright, bipedal posture, we surfer a huge catalogue of woes, including slipped disks, fallen arches, wrenched knees, hernias, and aching necks. No engineer, given the opportunity to design human beings from the ground up, would ever dream of confecting a jury-rigged body plan such as ours. But our innumerable afflictions can be understood as the consequence of adapting an ancestral four-legged body to a new, bipedal lifestyle.
Rather like the myriad infuriating versions of Windows, we humans have been cobbled together from preexisting components. Of course, there may be upsides to this, too. Thus I would guess that our extraordinary human consciousness results not from any specific structures we have acquired but rather from the complex accretionary history of our brain and its consequent untidy nature. Artificial intelligence--specifically because it is engineered--is unlikely ever to match our own strange but unique brand of smarts.
Given the current social climate and the unease that science often engenders, scientists would do well to insist on educating students better about what the profession actually involves. For if our young people think of science as monolithic and authoritarian, they are likely to have excessively high expectations for it and to be disappointed by the inevitable cases in which scientific hypotheses turn out to be wrong. Evolutionary theory is deficient because it is "just a hypothesis"? If so, then we might as well throw out all of science, for the same is true of all scientific knowledge.
by Ian Tattersall for Natural History Magazine
April, 2002
Why do some (only some) of those with profoundly felt religious beliefs feel threatened by aspects of the very science that has brought them the material comfort and security they appear happy to accept? Presumably it is because they think that in some sense, scientific and religious beliefs are in conflict. Nothing, though, could be further from the truth. Science and religion deal in totally different forms of knowledge. Religions seek ultimate truth and do so in a variety of ways. But no really honest scientist would claim to be doing anything like the same thing. Science is a matter of honing our perceptions of ourselves and of the world around us, of producing an increasingly accurate description of our physical and biological environments and how they work. What science emphatically is not is an absolutist system of belief. Rather, it is constantly subject to rearrangement and change as our collective knowledge increases. How can we make progress in science if what we believe today cannot be shown tomorrow to be somehow wrong or at least incomplete? Religious knowledge is in principle eternal, but scientific knowledge is by its very nature provisional.
Being human, some scientists clearly like to bask in an aura of authoritativeness, and certainly nothing is more intimidating to the average person than the stereotypical image of a white-coated figure covering a blackboard with incomprehensible symbols. But in actual fact, scientists are in pursuit of knowledge about mundane realities and are not in the business of revealing timeless truths. And because science is self-correcting, its practitioners can often find themselves pursuing blind alleys.
Some scientists who dispute Darwinian theory apparently do not understand or accept this distinction between scientific knowledge and religious knowledge. Interestingly, many such people are involved in the physical sciences and engineering, areas in which hypotheses tend to be more directly testable than are hypotheses in biology. Indeed, intelligent design, which is offered as an alternative to evolution by natural selection, is essentially an engineering concept. But just look at nature with an engineer's eyes: undoubtedly it works, but this does not mean that organisms are optimized in the way that an intelligent engineer would strive to ensure. There is no better way to illustrate this than by considering our own much-vaunted species, Homo sapiens. As a result of our upright, bipedal posture, we surfer a huge catalogue of woes, including slipped disks, fallen arches, wrenched knees, hernias, and aching necks. No engineer, given the opportunity to design human beings from the ground up, would ever dream of confecting a jury-rigged body plan such as ours. But our innumerable afflictions can be understood as the consequence of adapting an ancestral four-legged body to a new, bipedal lifestyle.
Rather like the myriad infuriating versions of Windows, we humans have been cobbled together from preexisting components. Of course, there may be upsides to this, too. Thus I would guess that our extraordinary human consciousness results not from any specific structures we have acquired but rather from the complex accretionary history of our brain and its consequent untidy nature. Artificial intelligence--specifically because it is engineered--is unlikely ever to match our own strange but unique brand of smarts.
Given the current social climate and the unease that science often engenders, scientists would do well to insist on educating students better about what the profession actually involves. For if our young people think of science as monolithic and authoritarian, they are likely to have excessively high expectations for it and to be disappointed by the inevitable cases in which scientific hypotheses turn out to be wrong. Evolutionary theory is deficient because it is "just a hypothesis"? If so, then we might as well throw out all of science, for the same is true of all scientific knowledge.
Friday, August 18, 2006
Britons Tire of Cruel, Vulgar US: Poll
by Agence France Presse
July 3, 2006
People in Britain view the United States as a vulgar, crime-ridden society obsessed with money and led by an incompetent president whose Iraq policy is failing, according to a newspaper poll. The United States is no longer a symbol of hope to Britain and the British no longer have confidence in their transatlantic cousins to lead global affairs, according to the poll published in The Daily Telegraph.
The YouGov poll found that 77 percent of respondents disagreed with the statement that the US is "a beacon of hope for the world". As Americans prepared to celebrate the 230th anniversary of their independence on Tuesday, the poll found that only 12 percent of Britons trust them to act wisely on the global stage. This is half the number who had faith in the Vietnam-scarred White House of 1975. A massive 83 percent of those questioned said that the United States doesn't care what the rest of the world thinks. With much of the worst criticism aimed at the US adminstration, the poll showed that 70 percent of Britons like Americans a lot or a little.
US President George W. Bush fared significantly worse, with just one percent rating him a "great leader" against 77 percent who deemed him a "pretty poor" or "terrible" leader. More than two-thirds who offered an opinion said America is essentially an imperial power seeking world domination. And 81 per cent of those who took a view said President George W Bush hypocritically championed democracy as a cover for the pursuit of American self-interests. US policy in Iraq was similarly derided, with only 24 percent saying they felt that the US military action there was helping to bring democracy to the country. A spokesman for the American embassy said that the poll's findings were contradicted by its own surveys.
"We question the judgment of anyone who asserts the world would be a better place with Saddam still terrorizing his own nation and threatening people well beyond Iraq's borders," the paper quoted the unnamed spokesman as saying. "With respect to the poll's assertions about American society, we bear some of the blame for not successfully communicating America's extraordinary dynamism. But frankly, so do you (the British press)."
In answer to other questions, a majority of the Britons questions described Americans as uncaring, divided by class, awash in violent crime, vulgar, preoccupied with money, ignorant of the outside world, racially divided, uncultured and in the most overwhelming result (90 percent of respondents) dominated by big business.
[I actually blame quite a few of these beliefs on the American shows we see on our TV screens. If they're not crimes shows they're horrid 'reality TV shows that are designed to show people in the bad light.]
by Agence France Presse
July 3, 2006
People in Britain view the United States as a vulgar, crime-ridden society obsessed with money and led by an incompetent president whose Iraq policy is failing, according to a newspaper poll. The United States is no longer a symbol of hope to Britain and the British no longer have confidence in their transatlantic cousins to lead global affairs, according to the poll published in The Daily Telegraph.
The YouGov poll found that 77 percent of respondents disagreed with the statement that the US is "a beacon of hope for the world". As Americans prepared to celebrate the 230th anniversary of their independence on Tuesday, the poll found that only 12 percent of Britons trust them to act wisely on the global stage. This is half the number who had faith in the Vietnam-scarred White House of 1975. A massive 83 percent of those questioned said that the United States doesn't care what the rest of the world thinks. With much of the worst criticism aimed at the US adminstration, the poll showed that 70 percent of Britons like Americans a lot or a little.
US President George W. Bush fared significantly worse, with just one percent rating him a "great leader" against 77 percent who deemed him a "pretty poor" or "terrible" leader. More than two-thirds who offered an opinion said America is essentially an imperial power seeking world domination. And 81 per cent of those who took a view said President George W Bush hypocritically championed democracy as a cover for the pursuit of American self-interests. US policy in Iraq was similarly derided, with only 24 percent saying they felt that the US military action there was helping to bring democracy to the country. A spokesman for the American embassy said that the poll's findings were contradicted by its own surveys.
"We question the judgment of anyone who asserts the world would be a better place with Saddam still terrorizing his own nation and threatening people well beyond Iraq's borders," the paper quoted the unnamed spokesman as saying. "With respect to the poll's assertions about American society, we bear some of the blame for not successfully communicating America's extraordinary dynamism. But frankly, so do you (the British press)."
In answer to other questions, a majority of the Britons questions described Americans as uncaring, divided by class, awash in violent crime, vulgar, preoccupied with money, ignorant of the outside world, racially divided, uncultured and in the most overwhelming result (90 percent of respondents) dominated by big business.
[I actually blame quite a few of these beliefs on the American shows we see on our TV screens. If they're not crimes shows they're horrid 'reality TV shows that are designed to show people in the bad light.]
Thursday, August 17, 2006
Equipose: Balancing Skepticism and Objectivity
From Austin Cline for About.Com
Being skeptical means engaging claims critically and with doubts. Being objective means not pre-judging a claim and allowing for the possibility of coming to accept it as true, if good enough reasons are provided. People should be both skeptical and objective, but it's possible for them to come into conflict if one isn't careful. In the January / February 2006 Skeptical Inquirer, David Koepsell writes:
An initial standpoint of objectivity is central to the skeptical approach. In research and medical ethics, we call this standpoint “equipoise” (Macrina 2000).
Equipoise means beginning one’s research, investigation, or diagnosis without bias. Equipoise is essential so that the investigation can be pursued adequately, as bias can influence data acquisition. If an investigator begins acquiring data with an aim toward finding something in particular, then one is apt to discard some data, or misinterpret data, even potentially unconsciously, in order to confirm one’s hypothesis. There are numerous historical examples of how a lack of equipoise can influence data collection, and has done so sometimes disastrously.
Unfortunately, this sort of problem occurs without one even realizing it. Of course people have beliefs they want to be true — it’s rare that people want to be wrong, after all. This is why the scientific method relies so heavily on peer review: we may seek out confirming evidence while ignoring data that counts against our beliefs, but our peers may not. Our peers may see what we don’t see.
Of course, equipoise requires an attitude of non-dogmatism. The only thing we are dogmatic about as skeptics and scientists is the method of the sciences itself. This method necessarily begins with doubt, so that we begin a scientific investigation without a presupposition about its outcome. Skeptics or scientists who set out with the assumption that a particular thing is impossible must be open to having that assumption falsified. A dogmatic belief that a particular phenomenon is impossible is itself unscientific, because falsifiability is one of the cornerstones of scientific hypothesis. Thus, a true scientist and a good investigator begins with an objective standpoint, where he or she may have any original assumptions proven wrong by the data.
It’s easy and perhaps common for skepticism to become a bit too dogmatic about some phenomena being impossible. Given how much time has been spent on testing some of them, this can be quite understandable. Just how often do we need to look at astrology or psychics again? Nevertheless, investigators need to try to be objective and fair. Equipoise does not mean utter agnosticism. Most scientists agree that faster-than-light travel, for instance, is impossible due to well-tested and understood laws of nature. Thus, if someone claims to have invented a faster-than-light engine for space travel, scientists are rightly skeptical. Investigators of any phenomenon should be guided in their assumptions by already well-established laws of nature. So far, the laws of nature have been helpful methods of prediction, control, and understanding of the world and its forces and ought not to be lightly cast aside.
It is understandable and preferable, therefore, not to remain completely agnostic about those well established laws. On the other hand, there have been times when old assumptions about the laws of nature have required refinement and, rarely, abandonment. Therefore, our initial skepticism about claims that contradict well-established laws of nature is understandable, but is not final when we approach a phenomenon for investigation. We cannot simply dismiss such claims, despite our skepticism, and must therefore ensure our equipoise when investigating claims that seem counterintuitive or supernatural. This is perhaps the most difficult aspect: although one may be very skeptical at first, that skepticism must be tempered by the willingness to change one’s mind later on. Being skeptical and open-minded at the same time isn’t easy, but it’s definitely worth the effort.
From Austin Cline for About.Com
Being skeptical means engaging claims critically and with doubts. Being objective means not pre-judging a claim and allowing for the possibility of coming to accept it as true, if good enough reasons are provided. People should be both skeptical and objective, but it's possible for them to come into conflict if one isn't careful. In the January / February 2006 Skeptical Inquirer, David Koepsell writes:
An initial standpoint of objectivity is central to the skeptical approach. In research and medical ethics, we call this standpoint “equipoise” (Macrina 2000).
Equipoise means beginning one’s research, investigation, or diagnosis without bias. Equipoise is essential so that the investigation can be pursued adequately, as bias can influence data acquisition. If an investigator begins acquiring data with an aim toward finding something in particular, then one is apt to discard some data, or misinterpret data, even potentially unconsciously, in order to confirm one’s hypothesis. There are numerous historical examples of how a lack of equipoise can influence data collection, and has done so sometimes disastrously.
Unfortunately, this sort of problem occurs without one even realizing it. Of course people have beliefs they want to be true — it’s rare that people want to be wrong, after all. This is why the scientific method relies so heavily on peer review: we may seek out confirming evidence while ignoring data that counts against our beliefs, but our peers may not. Our peers may see what we don’t see.
Of course, equipoise requires an attitude of non-dogmatism. The only thing we are dogmatic about as skeptics and scientists is the method of the sciences itself. This method necessarily begins with doubt, so that we begin a scientific investigation without a presupposition about its outcome. Skeptics or scientists who set out with the assumption that a particular thing is impossible must be open to having that assumption falsified. A dogmatic belief that a particular phenomenon is impossible is itself unscientific, because falsifiability is one of the cornerstones of scientific hypothesis. Thus, a true scientist and a good investigator begins with an objective standpoint, where he or she may have any original assumptions proven wrong by the data.
It’s easy and perhaps common for skepticism to become a bit too dogmatic about some phenomena being impossible. Given how much time has been spent on testing some of them, this can be quite understandable. Just how often do we need to look at astrology or psychics again? Nevertheless, investigators need to try to be objective and fair. Equipoise does not mean utter agnosticism. Most scientists agree that faster-than-light travel, for instance, is impossible due to well-tested and understood laws of nature. Thus, if someone claims to have invented a faster-than-light engine for space travel, scientists are rightly skeptical. Investigators of any phenomenon should be guided in their assumptions by already well-established laws of nature. So far, the laws of nature have been helpful methods of prediction, control, and understanding of the world and its forces and ought not to be lightly cast aside.
It is understandable and preferable, therefore, not to remain completely agnostic about those well established laws. On the other hand, there have been times when old assumptions about the laws of nature have required refinement and, rarely, abandonment. Therefore, our initial skepticism about claims that contradict well-established laws of nature is understandable, but is not final when we approach a phenomenon for investigation. We cannot simply dismiss such claims, despite our skepticism, and must therefore ensure our equipoise when investigating claims that seem counterintuitive or supernatural. This is perhaps the most difficult aspect: although one may be very skeptical at first, that skepticism must be tempered by the willingness to change one’s mind later on. Being skeptical and open-minded at the same time isn’t easy, but it’s definitely worth the effort.
Wednesday, August 16, 2006
The Book Meme
I don’t normally ‘do’ memes… but how could I resist one on books?
One book that changed your life?
Whilst I can’t think of any single book that affected my life the way the question implies there are a few books that have heavily influenced my life – or at least my beliefs. They are 1984 by George Orwell (which helped to shape my politics) and The Selfish Gene by Richard Dawkins (which confirmed my belief in Evolution and bolstered my growing atheism).
One book that you have read more than once?
I tend not to read books more than once, even the good ones. I just haven’t got the time & there are SO many other books yet to read. However, I have read Philip Pullman’s His Dark Materials trilogy (Northern Lights, The Subtle Knife & The Amber Spyglass) twice so far and intend to read them again. They are some of the best books I’ve ever read.
One book you would want on a desert island?
The Complete Works of Shakespeare. Enough reading for years & years.
One book that made you laugh?
I don’t read ‘funny’ books as I’ve discovered that book humour doesn’t really work for me so I drew a blank on this one.
One book that made you cry?
Some books have made me sad (at least in parts) because I do tend to get attached to the characters if they’re drawn well. I can’t remember actually crying whilst reading a book though.
One book you wish had been written?
Some years ago I read a superb fantasy novel called The Werewolves of London by Brian Stableford. In it several of the characters were trying to acquire a book called The True History of the World. The book held the secrets of what is really going on. How the world was created and what the plans of its creators are. For years I wanted to find that book & wished that it was real. [waits for comments about The Bible – grin].
One book you wish had never been written?
I’ll probably get shot down in flames for this – and I guarantee some eye-rolling at least when I say The Bible. The world would certainly be a different place without it and arguably a better one too.
One book you are currently reading?
‘One’ book? Yeah right. Anyway, I’m reading The Magic Goes Away Collection by Larry Niven. But I’m also reading a history book on Witchcraft, a biography of Leonardo Da Vinci, a book on Network Security, a book on Anthropology and a book by Che Guevara (amongst others).
One book you have been meaning to read?
Lots. I have a huge backlog of books yet to read and it can be quite a task deciding what to read next. But if I have to pick one….. it would be The Carnival of Destruction by Brian Stableford. It’s that third book in a trilogy and took me several months of tracking down on the Internet to find it as its out of print. Funnily the other two books were both in print. Go figure.
I don’t normally ‘do’ memes… but how could I resist one on books?
One book that changed your life?
Whilst I can’t think of any single book that affected my life the way the question implies there are a few books that have heavily influenced my life – or at least my beliefs. They are 1984 by George Orwell (which helped to shape my politics) and The Selfish Gene by Richard Dawkins (which confirmed my belief in Evolution and bolstered my growing atheism).
One book that you have read more than once?
I tend not to read books more than once, even the good ones. I just haven’t got the time & there are SO many other books yet to read. However, I have read Philip Pullman’s His Dark Materials trilogy (Northern Lights, The Subtle Knife & The Amber Spyglass) twice so far and intend to read them again. They are some of the best books I’ve ever read.
One book you would want on a desert island?
The Complete Works of Shakespeare. Enough reading for years & years.
One book that made you laugh?
I don’t read ‘funny’ books as I’ve discovered that book humour doesn’t really work for me so I drew a blank on this one.
One book that made you cry?
Some books have made me sad (at least in parts) because I do tend to get attached to the characters if they’re drawn well. I can’t remember actually crying whilst reading a book though.
One book you wish had been written?
Some years ago I read a superb fantasy novel called The Werewolves of London by Brian Stableford. In it several of the characters were trying to acquire a book called The True History of the World. The book held the secrets of what is really going on. How the world was created and what the plans of its creators are. For years I wanted to find that book & wished that it was real. [waits for comments about The Bible – grin].
One book you wish had never been written?
I’ll probably get shot down in flames for this – and I guarantee some eye-rolling at least when I say The Bible. The world would certainly be a different place without it and arguably a better one too.
One book you are currently reading?
‘One’ book? Yeah right. Anyway, I’m reading The Magic Goes Away Collection by Larry Niven. But I’m also reading a history book on Witchcraft, a biography of Leonardo Da Vinci, a book on Network Security, a book on Anthropology and a book by Che Guevara (amongst others).
One book you have been meaning to read?
Lots. I have a huge backlog of books yet to read and it can be quite a task deciding what to read next. But if I have to pick one….. it would be The Carnival of Destruction by Brian Stableford. It’s that third book in a trilogy and took me several months of tracking down on the Internet to find it as its out of print. Funnily the other two books were both in print. Go figure.
Tuesday, August 15, 2006
Just Finished Reading: The Sundering by Walter Jon Williams
This is the middle book in the Dread Empires Fall trilogy [have you noticed that everything seems to be a trilogy these days?]
Taking place in the far, far future it continues the story of the slide into chaos and civil war of the 10,000 year old Empire of the Shaa. With the death of the last of the galactic ruling race a power vacuum is created that some other alien races are all too eager to fill. The Terrans in particular have other ideas and the ensuing arguments soon degenerate into a shooting war. Two heroes emerge out of the chaos – Lord Gareth Martinez, a despised provincial Peer and the Lady Sula, a woman with a mysterious background.
I really enjoyed the beginning and end of this book. Unfortunately it did sag rather a lot in the middle. The first third [chocked full of space battles] concentrated on the exploits of Martinez as he reshaped the hopelessly outdated tactics of the loyalist fleet, the end third concentrated on Sula as she learnt the art of armed resistance to the capitals new occupying power. The middle third concentrated far too much on the Empires internal politics and the love lives of the main characters. It wasn’t awful, but it was pretty boring. However, the other two thirds more than made up for this shortcoming.
As a sociologist [by training] I’m always interested in the construction of alien or future societies. Here Williams appears to have written the British Empire ‘large’ with tales of Peerage and patronage. Not exactly radical but it works quite well in context. Not a bad book and I’m certainly looking forward to part three – but not the best thing Williams has written to date.
Monday, August 14, 2006
The Way Americans Like Their War
by Robert Fisk for the Seattle Post-Intelligencer
June 3, 2006
Could Haditha be just the tip of the mass grave? The corpses we have glimpsed, the grainy footage of the cadavers and the dead children; could these be just a few of many? Does the handiwork of the United States' army of the slums go further? I remember clearly the first suspicions I had that murder most foul might be taking place in our name in Iraq. I was in the Baghdad mortuary, counting corpses, when one of the city's senior medical officials, an old friend, told me of his fears. "Everyone brings bodies here," he said. "But when the Americans bring bodies in, we are instructed that under no circumstances are we ever to do post-mortems. We were given to understand that this had already been done. Sometimes we'd get a piece of paper like this one with a body." And here the man handed me a U.S. military document showing with the hand-drawn outline of a man's body and the words "trauma wounds." What kind of trauma is now being experienced in Iraq? Just who is doing the mass killing? Who is dumping so many bodies on garbage heaps? After Haditha, we are going to reshape our suspicions.
It's no good saying "a few bad apples." All occupation armies are corrupted. But do they all commit war crimes? The Algerians are still uncovering the mass graves left by the French paras who liquidated whole villages. We know of the rapist-killers of the Russian army in Chechnya. We have all heard of Bloody Sunday. The Israelis sat and watched while their proxy Lebanese militia butchered and eviscerated its way through 1,700 Palestinians. And of course the words My Lai are now uttered again. Yes, the Nazis were much worse. And the Japanese. And the Croatian Ustashi. But this is us. This is our army. These young soldiers are our representatives in Iraq. And they have innocent blood on their hands.
I suspect part of the problem is that we never really cared about Iraqis, which is why we refused to count their dead. Once the Iraqis turned upon the army of occupation with their roadside bombs and suicide cars, they became Arab "gooks," the evil sub-humans whom the Americans once identified in Vietnam. Get a president to tell us that we are fighting evil and one day we will wake to find that a child has horns, a baby has cloven feet. Remind yourself these people are Muslims and they can all become little Mohamed Attas. Killing a roomful of civilians is only a step further from all those promiscuous air strikes that we are told kill 'terrorists" but which all too often turn out to be a wedding party or -- as in Afghanistan -- a mixture of "terrorists" and children or, as we are soon to hear, no doubt, "terrorist children."
In a way, we reporters are also to blame. Unable to venture outside Baghdad -- or around Baghdad itself -- Iraq's vastness has fallen under a thick, all-consuming shadow. We might occasionally notice sparks in the night -- a Haditha or two in the desert -- but we remain meekly cataloguing the numbers of "terrorists" supposedly scored in remote corners of Mesopotamia. For fear of the insurgent's knife, we can no longer investigate. And the Americans like it that way. I think it becomes a habit, this sort of thing. Already the horrors of Abu Ghraib are shrugged away. It was abuse, not torture. And then up pops a junior officer in the United States charged for killing an Iraqi army general by stuffing him upside down in a sleeping bag and sitting on his chest. And again, it gets few headlines. Who cares if another Iraqi bites the dust? Aren't they trying to kill our boys who are out there fighting terror.
For who can be held to account when we regard ourselves as the brightest, the most honorable of creatures, doing endless battle with the killers of Sept. 11 or July 7 because we love our country and our people -- but not other people -- so much. And so we dress ourselves up as Galahads, yes as Crusaders, and we tell those whose countries we invade that we are going to bring them democracy. I can't help wondering today how many of the innocents slaughtered in Haditha took the opportunity to vote in the Iraqi elections -- before their "liberators" murdered them.
by Robert Fisk for the Seattle Post-Intelligencer
June 3, 2006
Could Haditha be just the tip of the mass grave? The corpses we have glimpsed, the grainy footage of the cadavers and the dead children; could these be just a few of many? Does the handiwork of the United States' army of the slums go further? I remember clearly the first suspicions I had that murder most foul might be taking place in our name in Iraq. I was in the Baghdad mortuary, counting corpses, when one of the city's senior medical officials, an old friend, told me of his fears. "Everyone brings bodies here," he said. "But when the Americans bring bodies in, we are instructed that under no circumstances are we ever to do post-mortems. We were given to understand that this had already been done. Sometimes we'd get a piece of paper like this one with a body." And here the man handed me a U.S. military document showing with the hand-drawn outline of a man's body and the words "trauma wounds." What kind of trauma is now being experienced in Iraq? Just who is doing the mass killing? Who is dumping so many bodies on garbage heaps? After Haditha, we are going to reshape our suspicions.
It's no good saying "a few bad apples." All occupation armies are corrupted. But do they all commit war crimes? The Algerians are still uncovering the mass graves left by the French paras who liquidated whole villages. We know of the rapist-killers of the Russian army in Chechnya. We have all heard of Bloody Sunday. The Israelis sat and watched while their proxy Lebanese militia butchered and eviscerated its way through 1,700 Palestinians. And of course the words My Lai are now uttered again. Yes, the Nazis were much worse. And the Japanese. And the Croatian Ustashi. But this is us. This is our army. These young soldiers are our representatives in Iraq. And they have innocent blood on their hands.
I suspect part of the problem is that we never really cared about Iraqis, which is why we refused to count their dead. Once the Iraqis turned upon the army of occupation with their roadside bombs and suicide cars, they became Arab "gooks," the evil sub-humans whom the Americans once identified in Vietnam. Get a president to tell us that we are fighting evil and one day we will wake to find that a child has horns, a baby has cloven feet. Remind yourself these people are Muslims and they can all become little Mohamed Attas. Killing a roomful of civilians is only a step further from all those promiscuous air strikes that we are told kill 'terrorists" but which all too often turn out to be a wedding party or -- as in Afghanistan -- a mixture of "terrorists" and children or, as we are soon to hear, no doubt, "terrorist children."
In a way, we reporters are also to blame. Unable to venture outside Baghdad -- or around Baghdad itself -- Iraq's vastness has fallen under a thick, all-consuming shadow. We might occasionally notice sparks in the night -- a Haditha or two in the desert -- but we remain meekly cataloguing the numbers of "terrorists" supposedly scored in remote corners of Mesopotamia. For fear of the insurgent's knife, we can no longer investigate. And the Americans like it that way. I think it becomes a habit, this sort of thing. Already the horrors of Abu Ghraib are shrugged away. It was abuse, not torture. And then up pops a junior officer in the United States charged for killing an Iraqi army general by stuffing him upside down in a sleeping bag and sitting on his chest. And again, it gets few headlines. Who cares if another Iraqi bites the dust? Aren't they trying to kill our boys who are out there fighting terror.
For who can be held to account when we regard ourselves as the brightest, the most honorable of creatures, doing endless battle with the killers of Sept. 11 or July 7 because we love our country and our people -- but not other people -- so much. And so we dress ourselves up as Galahads, yes as Crusaders, and we tell those whose countries we invade that we are going to bring them democracy. I can't help wondering today how many of the innocents slaughtered in Haditha took the opportunity to vote in the Iraqi elections -- before their "liberators" murdered them.
Sunday, August 13, 2006
My favourite places: Alnwick Castle
Alnwick Castle is a castle and stately home in Alnwick, Northumberland, England. Yves de Vescy, Baron of Alnwick, erected the first parts of the castle in 1096. It was built to defend England's northern border against the Scottish invasions and border reivers and it has been owned by the Percy family, the Earls and later Dukes of Northumberland since 1309. The first Percy lord of Alnwick restored the castle and the Abbot's Tower, the Middle Gateway and the Constable's Tower survive from this period.
The 6th Earl of Northumberland carried out renovations in the 16th century. In the second half of the 18th century Robert Adam carried out many alterations. The interiors were largely in a Strawberry Hill gothic style which was not at all typical of his work, which was usually neoclassical. According to the official website a large amount of Adam's work survives, but little or none of it remains in the principal rooms shown to the public, which were redecorated in an opulent Italianate style in the Victorian era.
The castle consists of two main rings of buildings. The inner ring is set around a small courtyard and contains the principal rooms. This structure is at the centre of a large bailey. As the central block was not large enough to contain all the accommodations required in later centuries, a large range of buildings was constructed along the south wall of the bailey. These two main areas of accommodation are connected by a link building. There are towers at regular intervals along the walls of the outer bailey. About a sixth of the bailey wall has been reduced almost to ground level on the bailey side to open up views into the park. Stable and service yards adjoin the castle outside the bailey; these would not have existed when the castle still had a military function.
The castle is in good repair and used for many purposes. It provides a home for the present Duke and family and offices for Northumberland Estates, which manages the Duke's extensive farming and property holdings.
The castle is used as a stand in for the exterior of Hogwarts in the Harry Potter films (though the wide angle images are computer generated). It has previously been a location used in Blackadder I, Robin Hood Prince of Thieves.
[The above from Wikipedia].
This is a wonderfully complete castle - rather than the usual ruins - and certainly feels just a like a castle ‘should’ in your imagination. I’ve been there a few times whilst visiting friends in the North and we had lots of fun just wandering around the huge grounds and hallways litered with ancient artifacts and works of art. It’s a superb place to visit – and not only if you’re a Harry Potter fan! If you like castles (and what’s not to like) you’ll love Alnwick – pronounced ‘Ann-ick’ by the way [grin].
Britain 'had apartheid society'
From BBC News
18 July 2006
An apartheid society existed in early Anglo-Saxon Britain, research suggests. Scientists believe a small population of migrants from Germany, Holland and Denmark established a segregated society when they arrived in England. The researchers think the incomers changed the local gene pool by using their economic advantage to out-breed the native population. The team tells a Royal Society journal that this may explain the abundance of Germanic genes in England today.
There are a very high number of Germanic male-line ancestors in England's current population. Genetic research has revealed the country's gene pool contains between 50 and 100% Germanic Y-chromosomes. But this Anglo-Saxon genetic dominance has puzzled experts because some archaeological and historical evidence points to only a relatively small number of Anglo-Saxon migrants. Estimates range between 10,000 and 200,000 Anglo-Saxons migrating into England between 5th and 7th Century AD, compared with a native population of about two million.
To understand what might have happened all of those years ago, UK scientists used computer simulations to model the gene pool changes that would have occurred with the arrival of such small numbers of migrants. The team used historical evidence that suggested native Britons were at a substantial economic and social disadvantage compared to the Anglo-Saxon settlers. The researchers believe this may have led to a reproductive imbalance giving rise to an ethnic divide. Ancient texts, such as the laws of Ine, reveal that the life of an Anglo-Saxon was valued more than that of a native.
Dr Mark Thomas, an author on the research and an evolutionary biologist from University College London (UCL), said: "By testing a number of different combinations of ethnic intermarriage rates and the reproductive advantage of being Anglo-Saxon, we found that under a very wide range of different combinations of these factors we would get the genetic and linguistic patterns we see today. The native Britons were genetically and culturally absorbed by the Anglo-Saxons over a period of as little as a few hundred years," Dr Thomas added.
"An initially small invading Anglo-Saxon elite could have quickly established themselves by having more children who survived to adulthood, thanks to their military power and economic advantage. We believe that they also prevented the native British genes getting into the Anglo-Saxon population by restricting intermarriage in a system of apartheid that left the country culturally and genetically Germanised. This is exactly what we see today - a population of largely Germanic genetic origin, speaking a principally German language." The research is published in the Proceedings of the Royal Society B.
From BBC News
18 July 2006
An apartheid society existed in early Anglo-Saxon Britain, research suggests. Scientists believe a small population of migrants from Germany, Holland and Denmark established a segregated society when they arrived in England. The researchers think the incomers changed the local gene pool by using their economic advantage to out-breed the native population. The team tells a Royal Society journal that this may explain the abundance of Germanic genes in England today.
There are a very high number of Germanic male-line ancestors in England's current population. Genetic research has revealed the country's gene pool contains between 50 and 100% Germanic Y-chromosomes. But this Anglo-Saxon genetic dominance has puzzled experts because some archaeological and historical evidence points to only a relatively small number of Anglo-Saxon migrants. Estimates range between 10,000 and 200,000 Anglo-Saxons migrating into England between 5th and 7th Century AD, compared with a native population of about two million.
To understand what might have happened all of those years ago, UK scientists used computer simulations to model the gene pool changes that would have occurred with the arrival of such small numbers of migrants. The team used historical evidence that suggested native Britons were at a substantial economic and social disadvantage compared to the Anglo-Saxon settlers. The researchers believe this may have led to a reproductive imbalance giving rise to an ethnic divide. Ancient texts, such as the laws of Ine, reveal that the life of an Anglo-Saxon was valued more than that of a native.
Dr Mark Thomas, an author on the research and an evolutionary biologist from University College London (UCL), said: "By testing a number of different combinations of ethnic intermarriage rates and the reproductive advantage of being Anglo-Saxon, we found that under a very wide range of different combinations of these factors we would get the genetic and linguistic patterns we see today. The native Britons were genetically and culturally absorbed by the Anglo-Saxons over a period of as little as a few hundred years," Dr Thomas added.
"An initially small invading Anglo-Saxon elite could have quickly established themselves by having more children who survived to adulthood, thanks to their military power and economic advantage. We believe that they also prevented the native British genes getting into the Anglo-Saxon population by restricting intermarriage in a system of apartheid that left the country culturally and genetically Germanised. This is exactly what we see today - a population of largely Germanic genetic origin, speaking a principally German language." The research is published in the Proceedings of the Royal Society B.
Saturday, August 12, 2006
Bill to pave way for women bishops
From Ekklesia - 02/03/06
A bill is to be introduced to the House of Commons that would pave the way for the consecration of women bishops in the Church of England. Ekklesia has learned that the Bishops (Consecration of Women) Bill will be introduced in two weeks time by Chris Bryant MP, who was himself ordained, and formerly a curate in the Church of England.
The MP, who is a former chair of the Christian Socialist Movement of which Prime Minister Tony Blair is also a member, is proposing the amendment of the Priests (Ordination of Women) Measure 1993 which currently makes it unlawful for women to become bishops. Bryant told Ekklesia that the new bill was aimed at the removal of the legal bar on women bishops and could be an important indication of Parliamentary support for a move by the Church of England to allow their consecration.
Bryant has made no secret of his support for women bishops. Speaking in the House of Commons previously Mr Bryant said; "Men and women are equal. They should be equal under the law and, for that matter, in religion. We look forward to women being ordained as bishops and the Church agreeing to that."
From Ekklesia - 02/03/06
A bill is to be introduced to the House of Commons that would pave the way for the consecration of women bishops in the Church of England. Ekklesia has learned that the Bishops (Consecration of Women) Bill will be introduced in two weeks time by Chris Bryant MP, who was himself ordained, and formerly a curate in the Church of England.
The MP, who is a former chair of the Christian Socialist Movement of which Prime Minister Tony Blair is also a member, is proposing the amendment of the Priests (Ordination of Women) Measure 1993 which currently makes it unlawful for women to become bishops. Bryant told Ekklesia that the new bill was aimed at the removal of the legal bar on women bishops and could be an important indication of Parliamentary support for a move by the Church of England to allow their consecration.
Bryant has made no secret of his support for women bishops. Speaking in the House of Commons previously Mr Bryant said; "Men and women are equal. They should be equal under the law and, for that matter, in religion. We look forward to women being ordained as bishops and the Church agreeing to that."
Friday, August 11, 2006
Thursday, August 10, 2006
No Choice When It Comes to License Plates
By Jennifer Fox for AlterNet.
July 1, 2006.
Now that anti-abortion "Choose Life" license plates are legal in some states, I wonder where's the "Choose Choice" option? On Monday, June 26, the Supreme Court refused to tackle a lawsuit about the matter, ensuring that the "Choose Life" plates -- which originated in Florida -- remain legal in Louisiana, Tennessee and the few other states where they have grown in popularity. Proceeds from the plates have raised about $4 million for anti-abortion organizations. And according to the Center for Reproductive Rights, if an organization so much as lists abortion as a post-pregnancy option, they won't receive any proceeds.
Despite strong interest, pro-choice license plates only exist in Montana (and as a decal in Hawaii). If you Google "anti-abortion license plates," all sorts of articles pop up about how they are legal in 13 states -- there's even ordering information. But searching for "pro-choice license plates," you get a smattering of the same stories about anti-abortion plates, a few articles about design contests for a pro-choice plate and a few articles about how states like Tennessee allow anti-abortion plates but refuse to authorize pro-choice ones. According to a Law.com article, Sen. Gloria Butler, D-Ga., sponsored an amendment for a "pro-family, pro-choice" license plate in the Georgia Senate, but dropped it when Republican senators proposed an alternate amendment that would channel funds from the pro-choice license plate to adoption agencies instead of Planned Parenthood, as Butler wanted. In fact, those same senators specifically prevented any group that provided abortions from receiving any license plate revenue. Apparently they missed the point that a license plate for choice should aid organizations that actually advocate choice.
Republican South Carolina Sen. Mike Fair came up with what he evidently saw as a solution to the debate. In 2005 he introduced a bill to the South Carolina general assembly that would allow for a "Choose Death" license plate. (Yes, he was serious). Of course, the proceeds wouldn't go to nonprofit organizations advocating abortion as an option -- the funds would go to the Department of Mental Health, where they would be "used for post-abortion trauma counseling for females who have chosen to have abortions."
As if the modern pro-choice movement isn't being shafted enough, the anti-choice license plate depicts two crayon-doodled happy children as artwork. Why do anti-abortionists have the right to use smiling children as propaganda? Were they "lucky" enough to have happy, stable lives -- or were they born into poverty, to an unprepared mother or a couple that simply didn't want kids? If it's ever actually manufactured, a pro-choice license plate could have smiling kids on it, too. Maybe they would smile because they knew that one mistake doesn't have to irrevocably change their lives, or because their right to reproductive freedom is protected -- for now. Or maybe they would just be smiling at the irony that an actual abortion is legal but a license plate supporting one isn't.
By Jennifer Fox for AlterNet.
July 1, 2006.
Now that anti-abortion "Choose Life" license plates are legal in some states, I wonder where's the "Choose Choice" option? On Monday, June 26, the Supreme Court refused to tackle a lawsuit about the matter, ensuring that the "Choose Life" plates -- which originated in Florida -- remain legal in Louisiana, Tennessee and the few other states where they have grown in popularity. Proceeds from the plates have raised about $4 million for anti-abortion organizations. And according to the Center for Reproductive Rights, if an organization so much as lists abortion as a post-pregnancy option, they won't receive any proceeds.
Despite strong interest, pro-choice license plates only exist in Montana (and as a decal in Hawaii). If you Google "anti-abortion license plates," all sorts of articles pop up about how they are legal in 13 states -- there's even ordering information. But searching for "pro-choice license plates," you get a smattering of the same stories about anti-abortion plates, a few articles about design contests for a pro-choice plate and a few articles about how states like Tennessee allow anti-abortion plates but refuse to authorize pro-choice ones. According to a Law.com article, Sen. Gloria Butler, D-Ga., sponsored an amendment for a "pro-family, pro-choice" license plate in the Georgia Senate, but dropped it when Republican senators proposed an alternate amendment that would channel funds from the pro-choice license plate to adoption agencies instead of Planned Parenthood, as Butler wanted. In fact, those same senators specifically prevented any group that provided abortions from receiving any license plate revenue. Apparently they missed the point that a license plate for choice should aid organizations that actually advocate choice.
Republican South Carolina Sen. Mike Fair came up with what he evidently saw as a solution to the debate. In 2005 he introduced a bill to the South Carolina general assembly that would allow for a "Choose Death" license plate. (Yes, he was serious). Of course, the proceeds wouldn't go to nonprofit organizations advocating abortion as an option -- the funds would go to the Department of Mental Health, where they would be "used for post-abortion trauma counseling for females who have chosen to have abortions."
As if the modern pro-choice movement isn't being shafted enough, the anti-choice license plate depicts two crayon-doodled happy children as artwork. Why do anti-abortionists have the right to use smiling children as propaganda? Were they "lucky" enough to have happy, stable lives -- or were they born into poverty, to an unprepared mother or a couple that simply didn't want kids? If it's ever actually manufactured, a pro-choice license plate could have smiling kids on it, too. Maybe they would smile because they knew that one mistake doesn't have to irrevocably change their lives, or because their right to reproductive freedom is protected -- for now. Or maybe they would just be smiling at the irony that an actual abortion is legal but a license plate supporting one isn't.
Wednesday, August 09, 2006
Sacrifice Liberty For Security? Not Without a Fight
by Jay Bookman for the Atlanta Journal-Constitution
May 15, 2006
This is supposed to be America, the land of the free and the home of the brave. But I'm beginning to have my doubts, about the free part and the brave part, too. This America, this increasingly strange America, is looking more and more like the land of the cowed and the home of the silent. In this America, we have a military agency, the National Security Agency, secretly tracking and analyzing every phone call or e-mail that is sent or received by hundreds of millions of American citizens, with records of all of those calls retained forever. And in this America, millions and millions of people profess to be quite comfortable living under a government that wants to know who every one of us is talking to, and has the technology to realize that ambition.
It will keep us safe, some Americans have responded. Only those with something to hide should be worried, others have said. But then again, we all have something to hide, don't we? My something may be different than your something, but we all have something we would rather keep to ourselves — the things we read or watch, the things we do or think or buy, the people we talk with or the Web sites we visit. . . .
Admittedly, there is a reason for that willingness to let government vastly expand its oversight of our lives, and that reason is fear of terrorism. But there is always a reason, isn't there? There is always some threat to security that is said to justify the surrender of liberty to government. In every nation that has ever lost freedom to government, there has always been a reason. There was a reason that the soldiers of King George III burst into the homes of colonial Americans without warrants or reasonable cause. And back then, there were also those who saw nothing wrong with that practice, who believed that only those who had done something wrong had anything to fear.
Fortunately, our Founding Fathers thought otherwise, enshrining that belief in the Bill of Rights to guarantee that "the right of the people to be secure in their persons, houses, papers and effects, against unreasonable searches and seizures, shall not be violated." In Stalin's Soviet Union, they had a reason for government monitoring — fear of capitalist imperialists. In today's China and North Korea, they have a reason as well. In George Orwell's "1984," the reason was the threat from Eastasia or Eurasia. "There was of course no way of knowing whether you were being watched at any given moment," Orwell wrote. "How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time."
But a strong people, a free people intent on remaining free, does not accept those reasons as sufficient. They are willing to accept the danger as the price of their liberty. Our fathers and mothers and their fathers and mothers were such people. We tell ourselves that we today are still that people. We still celebrate ourselves as willing to fight and die for freedom, but the evidence accumulates that we are not. The infinitesimal danger that any one of us might be killed in a terror attack — a danger much smaller than that of getting killed by crossing the street — is enough to send too many of us scurrying to toss liberty onto the bonfire in the vain hope that the sacrifice might make us safe.
But this is about more than civil liberties, as precious as they might be. These violations of constitutional rights are made possible because of a still more fundamental problem: The system isn't working; the checks and balances built into government by our Founding Fathers have been dismantled. Congress has passed laws to ensure that any spying on the American people is conducted appropriately and within the Constitution; the executive branch simply proclaims it will not be bound by those laws. Lawsuits have been filed alleging that the spying is illegal and unconstitutional; the executive branch refuses to allow those suits to be heard by the judicial branch, on grounds that the programs are national secrets and not to be questioned. At every turn, it seems, every mechanism to rein in the executive or make it accountable to the people has been frustrated.
Two events of last week demonstrate just how far down this road we have traveled. First, the U.S. Justice Department announced it had been forced to drop its own internal investigation into the legality of warrantless wiretapping. The federal government had refused to give its own lawyers the security clearances needed to conduct such an internal analysis, so the effort had to be abandoned. Then Gen. Michael Hayden, the president's nominee as CIA director, told members of the Senate that he might be open to allowing debate on legalizing warrantless wiretapping, an ongoing practice that violates federal law. "I'm willing to consider trying to bring the NSA wiretap program, as it exists now, under federal law," Hayden was paraphased as saying by U.S. Sen. Dick Durbin, a Democrat from Illinois who cited the statement as an encouraging sign of compromise. Think about that. A government official says he might be open to allowing Congress to debate such things. More chilling still, the much-abused Congress is pleased by that new "flexibility."
And the compromise in question? Congress would be allowed to legalize what the executive branch has already decided to do anyway. We need to have a fight about all this. It won't be pleasant, it won't be fun, but we need to hash it all out in a down and dirty political brouhaha. As the party in opposition, the Democrats need to lead that fight using every tool at their disposal. It may be that today's Democrats lack the guts for such a battle. If so, then they also lack the guts to lead this country, and I fear to think where that would leave us, forced to choose between one party with no courage and another with no brains or perspective. But if we have that fight, and if at the end our craving for security proves stronger than our love of liberty, I guess I would want to know that, bitter as that knowledge would be. At least then it would be clear where this nation stands, or more accurately, where it cowers.
by Jay Bookman for the Atlanta Journal-Constitution
May 15, 2006
This is supposed to be America, the land of the free and the home of the brave. But I'm beginning to have my doubts, about the free part and the brave part, too. This America, this increasingly strange America, is looking more and more like the land of the cowed and the home of the silent. In this America, we have a military agency, the National Security Agency, secretly tracking and analyzing every phone call or e-mail that is sent or received by hundreds of millions of American citizens, with records of all of those calls retained forever. And in this America, millions and millions of people profess to be quite comfortable living under a government that wants to know who every one of us is talking to, and has the technology to realize that ambition.
It will keep us safe, some Americans have responded. Only those with something to hide should be worried, others have said. But then again, we all have something to hide, don't we? My something may be different than your something, but we all have something we would rather keep to ourselves — the things we read or watch, the things we do or think or buy, the people we talk with or the Web sites we visit. . . .
Admittedly, there is a reason for that willingness to let government vastly expand its oversight of our lives, and that reason is fear of terrorism. But there is always a reason, isn't there? There is always some threat to security that is said to justify the surrender of liberty to government. In every nation that has ever lost freedom to government, there has always been a reason. There was a reason that the soldiers of King George III burst into the homes of colonial Americans without warrants or reasonable cause. And back then, there were also those who saw nothing wrong with that practice, who believed that only those who had done something wrong had anything to fear.
Fortunately, our Founding Fathers thought otherwise, enshrining that belief in the Bill of Rights to guarantee that "the right of the people to be secure in their persons, houses, papers and effects, against unreasonable searches and seizures, shall not be violated." In Stalin's Soviet Union, they had a reason for government monitoring — fear of capitalist imperialists. In today's China and North Korea, they have a reason as well. In George Orwell's "1984," the reason was the threat from Eastasia or Eurasia. "There was of course no way of knowing whether you were being watched at any given moment," Orwell wrote. "How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time."
But a strong people, a free people intent on remaining free, does not accept those reasons as sufficient. They are willing to accept the danger as the price of their liberty. Our fathers and mothers and their fathers and mothers were such people. We tell ourselves that we today are still that people. We still celebrate ourselves as willing to fight and die for freedom, but the evidence accumulates that we are not. The infinitesimal danger that any one of us might be killed in a terror attack — a danger much smaller than that of getting killed by crossing the street — is enough to send too many of us scurrying to toss liberty onto the bonfire in the vain hope that the sacrifice might make us safe.
But this is about more than civil liberties, as precious as they might be. These violations of constitutional rights are made possible because of a still more fundamental problem: The system isn't working; the checks and balances built into government by our Founding Fathers have been dismantled. Congress has passed laws to ensure that any spying on the American people is conducted appropriately and within the Constitution; the executive branch simply proclaims it will not be bound by those laws. Lawsuits have been filed alleging that the spying is illegal and unconstitutional; the executive branch refuses to allow those suits to be heard by the judicial branch, on grounds that the programs are national secrets and not to be questioned. At every turn, it seems, every mechanism to rein in the executive or make it accountable to the people has been frustrated.
Two events of last week demonstrate just how far down this road we have traveled. First, the U.S. Justice Department announced it had been forced to drop its own internal investigation into the legality of warrantless wiretapping. The federal government had refused to give its own lawyers the security clearances needed to conduct such an internal analysis, so the effort had to be abandoned. Then Gen. Michael Hayden, the president's nominee as CIA director, told members of the Senate that he might be open to allowing debate on legalizing warrantless wiretapping, an ongoing practice that violates federal law. "I'm willing to consider trying to bring the NSA wiretap program, as it exists now, under federal law," Hayden was paraphased as saying by U.S. Sen. Dick Durbin, a Democrat from Illinois who cited the statement as an encouraging sign of compromise. Think about that. A government official says he might be open to allowing Congress to debate such things. More chilling still, the much-abused Congress is pleased by that new "flexibility."
And the compromise in question? Congress would be allowed to legalize what the executive branch has already decided to do anyway. We need to have a fight about all this. It won't be pleasant, it won't be fun, but we need to hash it all out in a down and dirty political brouhaha. As the party in opposition, the Democrats need to lead that fight using every tool at their disposal. It may be that today's Democrats lack the guts for such a battle. If so, then they also lack the guts to lead this country, and I fear to think where that would leave us, forced to choose between one party with no courage and another with no brains or perspective. But if we have that fight, and if at the end our craving for security proves stronger than our love of liberty, I guess I would want to know that, bitter as that knowledge would be. At least then it would be clear where this nation stands, or more accurately, where it cowers.
Tuesday, August 08, 2006
Big bang pushed back two billion years
04 August 2006
From New Scientist
Our universe may be 15% larger and older than we thought, according to new measurements of the distance to a nearby galaxy. Researchers led by Alceste Bonanos at the Carnegie Institution of Washington, US, used data from telescopes including the 10-metre Keck-II telescope in Hawaii, US, to measure the distance to a pair of stars in the Triangulum Galaxy. The team used light, velocity, and temperature measurements to calculate the true luminosity of the two stars, which eclipse one another every five days. By comparing this intrinsic luminosity to their observed brightness, the team calculated that the galaxy lies 3.14 million light years away from us. Surprisingly, this is about half a million light years farther than previously thought.
Measuring astronomical distances is not simple. Distant, bright objects, for example, can look the same as closer, dim ones. So astronomers have built a ladder-like system that starts by using several independent methods to accurately determine the distance to nearby objects. They then use these measurements to define a more distant cosmic yardstick, and so on. “In every step, you accumulate errors,” says team member Krzysztof Stanek at Ohio State University in Columbus, US. “We wanted an independent measure of distance – a single step that will one day help with measuring dark energy and other things.” Gauging distances by observing a binary star has cut out those extra steps, says team member Norbert Przybilla at the University of Erlangen-Nuremberg, Germany. "This is the farthest distance that anyone has been able to measure directly," he told New Scientist. "It's the cutting edge of what can be done with these telescopes."
Earlier measurements were based on calculations using the Hubble constant, a measure of the expansion rate and age of the universe. The new observation implies that the value used for the constant is off by 15%, says Przybilla. That suggests the universe is 15% larger, and 15% older than previously thought. Recent estimates have put the age of the universe at 13.7 billion years, and the new research suggests it may actually be 15.8 billion years old. "Our result hints that there may be something interesting happening with the Hubble constant," says Przybilla. But he cautions that the study reports only one distance measurement. "We need to follow this up with more measurements."
04 August 2006
From New Scientist
Our universe may be 15% larger and older than we thought, according to new measurements of the distance to a nearby galaxy. Researchers led by Alceste Bonanos at the Carnegie Institution of Washington, US, used data from telescopes including the 10-metre Keck-II telescope in Hawaii, US, to measure the distance to a pair of stars in the Triangulum Galaxy. The team used light, velocity, and temperature measurements to calculate the true luminosity of the two stars, which eclipse one another every five days. By comparing this intrinsic luminosity to their observed brightness, the team calculated that the galaxy lies 3.14 million light years away from us. Surprisingly, this is about half a million light years farther than previously thought.
Measuring astronomical distances is not simple. Distant, bright objects, for example, can look the same as closer, dim ones. So astronomers have built a ladder-like system that starts by using several independent methods to accurately determine the distance to nearby objects. They then use these measurements to define a more distant cosmic yardstick, and so on. “In every step, you accumulate errors,” says team member Krzysztof Stanek at Ohio State University in Columbus, US. “We wanted an independent measure of distance – a single step that will one day help with measuring dark energy and other things.” Gauging distances by observing a binary star has cut out those extra steps, says team member Norbert Przybilla at the University of Erlangen-Nuremberg, Germany. "This is the farthest distance that anyone has been able to measure directly," he told New Scientist. "It's the cutting edge of what can be done with these telescopes."
Earlier measurements were based on calculations using the Hubble constant, a measure of the expansion rate and age of the universe. The new observation implies that the value used for the constant is off by 15%, says Przybilla. That suggests the universe is 15% larger, and 15% older than previously thought. Recent estimates have put the age of the universe at 13.7 billion years, and the new research suggests it may actually be 15.8 billion years old. "Our result hints that there may be something interesting happening with the Hubble constant," says Przybilla. But he cautions that the study reports only one distance measurement. "We need to follow this up with more measurements."
Monday, August 07, 2006
Don't Bow To God's Bullies
By Rev. Jim Rigby for the Huffington Post
June 15, 2006.
Whereas American theology was born out of a hope for democracy, much of it is wedded to a picture of Christ as a benevolent dictator. Should we be surprised that a hierarchical cosmology would produce hierarchical churches and nations? Should we be surprised that religious nations that picture Christ as a loving dictator have produced conquistadors, inquisitors and crusaders? What else could they produce? As the tree is, so shall be the fruit. The word "Lord" was not in the original Bible. It is an English word from feudal times. Whereas the Greek word kurios had a range of meanings, from a title of respect to a title of leadership to a name for the sacred, the English translation "Lord" refers specifically to a male European land baron. Many people have softened that interpretation in their own minds, but in times of great stress, such nuance falls away and many Christians seek a white male king. He may be called "Pope" he may be called "the decider President," he may be called "televangelist," but the title only masks what he is, a benevolent (or not so benevolent) dictator.
Neither Calvin nor Luther spoke English, but they helped the Popes lay the groundwork for the view of God as a cosmic dictator. From Popes, Luther and Calvin we have some of the ugliest slurs ever recorded against women, intellectuals and those who refused the church's message. How did Christians hold slaves, oppress women and slaughter nonbelievers? Perhaps they could not see Christ in non-male, non-European, and non-Christian people because they were limited by their theology. Their "Christ" was merely a glorification of the most powerful member of their own culture. To picture God in terms of power is also one of the great bait-and-switch gimmicks of all time. People within the power hierarchy proclaim that God is the ultimate authority, and then appoint themselves as God's interpreters and enforcers. They are God's humble bullies. It has been one of the most successful con games of all time.
The real Jesus was born illegitimately. He called himself "the human one." Just like Buddha, his authority came from truth, not power. He taught whoever has love has God. He said those who work for the common good are his church. The real Jesus was an anarchist. He spent his life refusing to claim power over anyone. He said that God is understood in terms of love not power. We add nothing to the majesty of "the human one" by adding a throne or a crown. If he did not want to rule over others in life, why should he want it in death? That is why Jesus is called "lamb of God"; he spoke not as the king of the universe, but from its heart. If you want to know why Americans are so frightened and why we are attacking anything that would challenge our dominance over others, read the Bible. Like Cain we have murdered members of our human family. Even when we silence our victims, the ground beneath our feet cries out against us.
Today's church lifts its arms to praise Christ wearing liturgical garments woven in sweatshops. So called "Christian America" is still a nation built on the work of slaves. We do not see them because they toil invisibly in other countries. Today's church doles out bits of charity from booty stolen from God's powerless people the world over. Anyone who claims to believe in a just God, or even in justice itself, has to know at some level that the prayers for liberation coming from third world countries will be heard and answered. At some level, people of faith have to know that unless America repents of the sin of empire we are a doomed nation. Whatever prophetic voices survive in the church must take a message to the mainstream denominations. "We are guilty of our leaders' crimes. Just because we are silent and passive does not mean that we are innocent. If we have any status in the power hierarchy, we are partially responsible for its misdeeds." I realize that most of the church consists of wonderful and compassionate people, but that does not matter if we turn over our power to those less charitable. The moderate mainstream church is helpless against fundamentalism because it is built on a nuanced version of the same cracked foundation of a theology of power.
Whether or not we can change America in time to avoid a political and ecologicalapocalypse, it is never too late to do the right thing. All of us can begin to plant seeds of a better future for our children's children. For Christians today, that means suffering the consequences of refusing to bow to the dictator Christ of this culture
By Rev. Jim Rigby for the Huffington Post
June 15, 2006.
Whereas American theology was born out of a hope for democracy, much of it is wedded to a picture of Christ as a benevolent dictator. Should we be surprised that a hierarchical cosmology would produce hierarchical churches and nations? Should we be surprised that religious nations that picture Christ as a loving dictator have produced conquistadors, inquisitors and crusaders? What else could they produce? As the tree is, so shall be the fruit. The word "Lord" was not in the original Bible. It is an English word from feudal times. Whereas the Greek word kurios had a range of meanings, from a title of respect to a title of leadership to a name for the sacred, the English translation "Lord" refers specifically to a male European land baron. Many people have softened that interpretation in their own minds, but in times of great stress, such nuance falls away and many Christians seek a white male king. He may be called "Pope" he may be called "the decider President," he may be called "televangelist," but the title only masks what he is, a benevolent (or not so benevolent) dictator.
Neither Calvin nor Luther spoke English, but they helped the Popes lay the groundwork for the view of God as a cosmic dictator. From Popes, Luther and Calvin we have some of the ugliest slurs ever recorded against women, intellectuals and those who refused the church's message. How did Christians hold slaves, oppress women and slaughter nonbelievers? Perhaps they could not see Christ in non-male, non-European, and non-Christian people because they were limited by their theology. Their "Christ" was merely a glorification of the most powerful member of their own culture. To picture God in terms of power is also one of the great bait-and-switch gimmicks of all time. People within the power hierarchy proclaim that God is the ultimate authority, and then appoint themselves as God's interpreters and enforcers. They are God's humble bullies. It has been one of the most successful con games of all time.
The real Jesus was born illegitimately. He called himself "the human one." Just like Buddha, his authority came from truth, not power. He taught whoever has love has God. He said those who work for the common good are his church. The real Jesus was an anarchist. He spent his life refusing to claim power over anyone. He said that God is understood in terms of love not power. We add nothing to the majesty of "the human one" by adding a throne or a crown. If he did not want to rule over others in life, why should he want it in death? That is why Jesus is called "lamb of God"; he spoke not as the king of the universe, but from its heart. If you want to know why Americans are so frightened and why we are attacking anything that would challenge our dominance over others, read the Bible. Like Cain we have murdered members of our human family. Even when we silence our victims, the ground beneath our feet cries out against us.
Today's church lifts its arms to praise Christ wearing liturgical garments woven in sweatshops. So called "Christian America" is still a nation built on the work of slaves. We do not see them because they toil invisibly in other countries. Today's church doles out bits of charity from booty stolen from God's powerless people the world over. Anyone who claims to believe in a just God, or even in justice itself, has to know at some level that the prayers for liberation coming from third world countries will be heard and answered. At some level, people of faith have to know that unless America repents of the sin of empire we are a doomed nation. Whatever prophetic voices survive in the church must take a message to the mainstream denominations. "We are guilty of our leaders' crimes. Just because we are silent and passive does not mean that we are innocent. If we have any status in the power hierarchy, we are partially responsible for its misdeeds." I realize that most of the church consists of wonderful and compassionate people, but that does not matter if we turn over our power to those less charitable. The moderate mainstream church is helpless against fundamentalism because it is built on a nuanced version of the same cracked foundation of a theology of power.
Whether or not we can change America in time to avoid a political and ecologicalapocalypse, it is never too late to do the right thing. All of us can begin to plant seeds of a better future for our children's children. For Christians today, that means suffering the consequences of refusing to bow to the dictator Christ of this culture
Sunday, August 06, 2006
Dog destroys £40,000 Elvis teddy
From the BBC.
Thursday, 3 August 2006
A £40,000 teddy which used to belong to Elvis Presley was among scores of toy bears destroyed when a dog meant to guard them went on the rampage. Dobermann Barney was looking after the rare Steiff bear, named Mabel, which had been loaned for an exhibition at Wookey Hole Caves near Wells, Somerset. The dog ripped the head off the bear and attacked scores of other teddies. Barney's owner could only suggest that the bear had a rogue scent on it - or that Barney had become jealous of it. The bear, made in Germany in 1909, was bought at auction in Memphis, Tennessee, by Somerset aristocrat Sir Benjamin Slade.
Wookey Hole general manager Daniel Medley told the BBC: "About 100 bears were caught up in this frenzied attack, some were merely little chews, whereas some of them had some quite devastating injuries. "Heads pulled off, arms, legs here and there, it was a total carnage really. I've never seen such a mess, there was stuffing, fluff and bear bits everywhere."
Barney also caused an estimated £20,000 damage to other bears in the collection. Security guard Greg West, who was on duty at the time, is at a loss to explain what happened to make Barney go so "berserk". Mr West, 36, of Totterdown, Bristol, said: "Barney has been a model guard dog for over six years. I still can't believe what happened. Either there was a rogue scent of some kind on Mabel which switched on Barney's deepest instincts, or it could have been jealousy - I was just stroking Mabel and saying what a nice little bear she was."
The attraction said Barney's future with them was "uncertain".
From the BBC.
Thursday, 3 August 2006
A £40,000 teddy which used to belong to Elvis Presley was among scores of toy bears destroyed when a dog meant to guard them went on the rampage. Dobermann Barney was looking after the rare Steiff bear, named Mabel, which had been loaned for an exhibition at Wookey Hole Caves near Wells, Somerset. The dog ripped the head off the bear and attacked scores of other teddies. Barney's owner could only suggest that the bear had a rogue scent on it - or that Barney had become jealous of it. The bear, made in Germany in 1909, was bought at auction in Memphis, Tennessee, by Somerset aristocrat Sir Benjamin Slade.
Wookey Hole general manager Daniel Medley told the BBC: "About 100 bears were caught up in this frenzied attack, some were merely little chews, whereas some of them had some quite devastating injuries. "Heads pulled off, arms, legs here and there, it was a total carnage really. I've never seen such a mess, there was stuffing, fluff and bear bits everywhere."
Barney also caused an estimated £20,000 damage to other bears in the collection. Security guard Greg West, who was on duty at the time, is at a loss to explain what happened to make Barney go so "berserk". Mr West, 36, of Totterdown, Bristol, said: "Barney has been a model guard dog for over six years. I still can't believe what happened. Either there was a rogue scent of some kind on Mabel which switched on Barney's deepest instincts, or it could have been jealousy - I was just stroking Mabel and saying what a nice little bear she was."
The attraction said Barney's future with them was "uncertain".
Saturday, August 05, 2006
Just Finished Reading: When the Wind Blows by James Patterson
James Patterson is best known for his Alex Cross detective novels (Cross excellently played by the superb Morgan Freeman in ‘Kiss the Girls’). But here he tries his hand at Science Fiction – and does a pretty good job for an amateur [grin].
The story starts with FBI burn-out case Kit Harrison apparently on vacation. Kit is, however, investigating a case against the direct orders of his superiors, a case involving the murder of geneticists and rumours of secret labs illegally experimenting on human subjects.
Rather swiftly we are thrown into a world where conspiracy is mixed in with conspiracy, where friends become enemies and where children are commodities sold to the highest bidder, a world where knowledge is a death sentence.
This is certainly not a great work of literature but is more than entertaining enough. The characterisation is good (though I squirmed somewhat at the ‘romance’ bits) and Patterson presented some interesting ideas. This is a very visual book where locations, people and action are easily rendered in the mind. You could almost smell the smoke and felt the need to dodge the bullets.
The character of Max is particularly well done. Patterson obviously has children to draw them so well and I defy anyone not to like and envy her. When I read a book I want to care about the characters involved. After all if you don’t care about the people why bother paying good money to read about them? I cared about the people in this book and will enjoy reading the next in the series – which is excellent as I’ve already bought it! A good holiday read.
Friday, August 04, 2006
UN Urged to Host World Summit on Nukes
by Thalif Deen for the Inter Press Service
June 2, 2006
UNITED NATIONS - An international commission on nuclear, biological and chemical weapons has urged the 191-member U.N. General Assembly to convene a world summit on disarmament, non-proliferation and terrorist use of weapons of mass destruction (WMD).
The proposed summit of world leaders should also discuss and decide on reforms to improve the efficiency of the U.N. disarmament machinery and make it more effective, says a report by the 14-member commission headed by Hans Blix of Sweden, a onetime head of the U.N.'s arms inspection team in Iraq. "After 50 years of (the U.S.-Soviet) cold war, we even see the risk of arms races involving new types of nuclear weapons, space weapons and missiles," says the study titled "Weapons of Terror." The Blix team, officially called the Weapons of Mass Destruction Commission, has advanced 60 concrete proposals on how the world could be freed of nuclear, biological and chemical weapons.
"So long as any state has such weapons -- especially nuclear arms -- others will want them. So long as any such weapons remain in any state's arsenal, there is a high risk that they will one day be used, by design or accident. Any such use would be catastrophe," the study warns. The administration of U.S. President George W. Bush, which has expressed strong reservations over nuclear disarmament, is also not likely to support any proposal for a world summit on disarmament. Asked whether such a proposal was practicable, John Burroughs, executive director of the New York-based Lawyer's Committee on Nuclear Policy, told IPS: "For it to happen, I think it would require a new administration in Washington that was prepared to join and enlist the world in new efforts (at nuclear disarmament)."
But he pointed out that the Blix Commission's proposal usefully revives the idea for an international conference that was floated in a different form by U.N. Secretary-General Kofi Annan earlier this decade. Despite the end of the cold war over a decade ago, the study says, stocks of WMD "remain extraordinarily and alarmingly high": some 27,000 in the case of nuclear weapons, of which about 12,000 are still actively deployed. "Weapons of mass destruction cannot be un-invented. But they can be outlawed, as biological and chemical weapons already have been, and their use made unthinkable," says the study. The commission has concluded that the eventual elimination of nuclear weapons is not beyond the world's reach. But it still lacks the political will to do so.
The five declared nuclear powers -- who are also veto-wielding permanent members of the U.N. Security Council -- are the United States, Russia, Britain, France and China. At a second level are the world's three new nuclear powers, namely India, Pakistan and Israel. At a third level are two potential nuclear powers, Iran and North Korea, while two suspected WMD programmes -- in Iraq and Libya -- have been declared eliminated. "For too long now," said Burroughs, "Americans have been hearing the message that nuclear weapons are unacceptable in the hands of rogue states and terrorists." But the Blix report "rightly says that these catastrophic devices are dangerous in anyone's hands; that the problems of existing arsenals, potential spread, and potential acquisition by terrorists are all linked; and that the problems can be solved only by a comprehensive approach leading to elimination of all nuclear weapons."
Fundamentally, the solution embraced by the Blix Commission, "and long advocated by my organisation is that proliferation must be reversed where it began: in the United States," Burroughs added. In a statement released Thursday, Jacqueline Cabasso, executive director of the Western States Legal Foundation said the report is a ‘wake-up call’. “The Commission clearly holds the United States largely responsible for the present crisis. By walking away from tried and true arms control treaties, and by launching an illegal preventive war in the name of 'counter-proliferation', the U.S. has seriously undermined international law and endangered international security," Cabasso added.
One of the major recommendations of the commission is that all governments must accept the Comprehensive Nuclear Test Ban Treaty that was agreed 10 years ago. The treaty states that those possessing nuclear weapons must reduce their arsenals and stop producing plutonium and highly enriched uranium for more nuclear weapons. At the international level, the Commission calls on the 15-member U.N. Security Council to make greater use of its potential to reduce and eliminate threats of weapons of mass destruction -- whether they are linked to existing arsenals, proliferation or terrorists. "It should take up for consideration any withdrawal from or breach of an obligation not to acquire weapons of mass destruction," says the study.
Asked if this proposal would fly -- in view of the fact that the Security Council also includes the world's five declared nuclear powers -- Burroughs told IPS: "This is extremely interesting and important." On the one hand, the Commission clearly sees the potential for the Security Council to build upon what it did in resolution 1540 on preventing non-state actors from acquiring and trafficking in WMD. On the other hand, he said, the Commission is aware that the Security Council lacks in accountability and legitimacy. "So their solution is for the Council to do more consultation and be more transparent, pending reform of the Council to make it more representative and lessen the dominance of the existing permanent members. I certainly support those steps. But I don't think that the world -- or the United States -- should give up on the approach of negotiating multilateral agreements of which all states can feel ownership," Burroughs added.
by Thalif Deen for the Inter Press Service
June 2, 2006
UNITED NATIONS - An international commission on nuclear, biological and chemical weapons has urged the 191-member U.N. General Assembly to convene a world summit on disarmament, non-proliferation and terrorist use of weapons of mass destruction (WMD).
The proposed summit of world leaders should also discuss and decide on reforms to improve the efficiency of the U.N. disarmament machinery and make it more effective, says a report by the 14-member commission headed by Hans Blix of Sweden, a onetime head of the U.N.'s arms inspection team in Iraq. "After 50 years of (the U.S.-Soviet) cold war, we even see the risk of arms races involving new types of nuclear weapons, space weapons and missiles," says the study titled "Weapons of Terror." The Blix team, officially called the Weapons of Mass Destruction Commission, has advanced 60 concrete proposals on how the world could be freed of nuclear, biological and chemical weapons.
"So long as any state has such weapons -- especially nuclear arms -- others will want them. So long as any such weapons remain in any state's arsenal, there is a high risk that they will one day be used, by design or accident. Any such use would be catastrophe," the study warns. The administration of U.S. President George W. Bush, which has expressed strong reservations over nuclear disarmament, is also not likely to support any proposal for a world summit on disarmament. Asked whether such a proposal was practicable, John Burroughs, executive director of the New York-based Lawyer's Committee on Nuclear Policy, told IPS: "For it to happen, I think it would require a new administration in Washington that was prepared to join and enlist the world in new efforts (at nuclear disarmament)."
But he pointed out that the Blix Commission's proposal usefully revives the idea for an international conference that was floated in a different form by U.N. Secretary-General Kofi Annan earlier this decade. Despite the end of the cold war over a decade ago, the study says, stocks of WMD "remain extraordinarily and alarmingly high": some 27,000 in the case of nuclear weapons, of which about 12,000 are still actively deployed. "Weapons of mass destruction cannot be un-invented. But they can be outlawed, as biological and chemical weapons already have been, and their use made unthinkable," says the study. The commission has concluded that the eventual elimination of nuclear weapons is not beyond the world's reach. But it still lacks the political will to do so.
The five declared nuclear powers -- who are also veto-wielding permanent members of the U.N. Security Council -- are the United States, Russia, Britain, France and China. At a second level are the world's three new nuclear powers, namely India, Pakistan and Israel. At a third level are two potential nuclear powers, Iran and North Korea, while two suspected WMD programmes -- in Iraq and Libya -- have been declared eliminated. "For too long now," said Burroughs, "Americans have been hearing the message that nuclear weapons are unacceptable in the hands of rogue states and terrorists." But the Blix report "rightly says that these catastrophic devices are dangerous in anyone's hands; that the problems of existing arsenals, potential spread, and potential acquisition by terrorists are all linked; and that the problems can be solved only by a comprehensive approach leading to elimination of all nuclear weapons."
Fundamentally, the solution embraced by the Blix Commission, "and long advocated by my organisation is that proliferation must be reversed where it began: in the United States," Burroughs added. In a statement released Thursday, Jacqueline Cabasso, executive director of the Western States Legal Foundation said the report is a ‘wake-up call’. “The Commission clearly holds the United States largely responsible for the present crisis. By walking away from tried and true arms control treaties, and by launching an illegal preventive war in the name of 'counter-proliferation', the U.S. has seriously undermined international law and endangered international security," Cabasso added.
One of the major recommendations of the commission is that all governments must accept the Comprehensive Nuclear Test Ban Treaty that was agreed 10 years ago. The treaty states that those possessing nuclear weapons must reduce their arsenals and stop producing plutonium and highly enriched uranium for more nuclear weapons. At the international level, the Commission calls on the 15-member U.N. Security Council to make greater use of its potential to reduce and eliminate threats of weapons of mass destruction -- whether they are linked to existing arsenals, proliferation or terrorists. "It should take up for consideration any withdrawal from or breach of an obligation not to acquire weapons of mass destruction," says the study.
Asked if this proposal would fly -- in view of the fact that the Security Council also includes the world's five declared nuclear powers -- Burroughs told IPS: "This is extremely interesting and important." On the one hand, the Commission clearly sees the potential for the Security Council to build upon what it did in resolution 1540 on preventing non-state actors from acquiring and trafficking in WMD. On the other hand, he said, the Commission is aware that the Security Council lacks in accountability and legitimacy. "So their solution is for the Council to do more consultation and be more transparent, pending reform of the Council to make it more representative and lessen the dominance of the existing permanent members. I certainly support those steps. But I don't think that the world -- or the United States -- should give up on the approach of negotiating multilateral agreements of which all states can feel ownership," Burroughs added.
Thursday, August 03, 2006
Science and Religion, Still Worlds Apart
By George Johnson for The New York Times
April 9, 2006
One October day in 1947, the director of the local bank in Marksville, La., woke to find that hundreds of fish had fallen from the sky, landing in his backyard. People walking to work that day were struck by falling fish, and an account of the incident by a researcher for the state's wildlife and fisheries department later found its way into the annals of scientific anomalies — phenomena waiting to be understood. Fish falls have also been reported in Ethiopia and other parts of the world. Whether they are hoaxes, hallucinations or genuine meteorological events — maybe fish can be swept up by a waterspout and transported — scientists are disposed to assume a physical explanation. The same kind of scrutiny is accorded to miracles — fishes and loaves multiplying to feed the masses and the like. But as two research papers published this month suggest, looking to science to prove a miracle is a losing proposition, for believers and skeptics. Either you devise some mechanism to explain it away, as one of the studies attempts to do, or you show, as in the other, that no scientific basis exists. The skeptics continue to trust in science, and the believers in miracles. Science and religion become neither closer nor more distant, raising the question of just what the research was supposed to accomplish.
This month in The Journal of Paleolimnology (the science of prehistoric bodies of water), oceanographers from Florida State University and Hebrew University proposed a complex mathematical theory showing how "Ekman fluxes," "geostrophic flow" and other factors might have allowed a patch of ice to form amid the warm waters of the Sea of Galilee, allowing Jesus to walk across. A decade ago, in The Bulletin of the American Meteorological Society, two of these scientists, Doron Nof and Nathan Paldor, offered an explanation for another biblical event, the parting of the Red Sea. Under the right conditions, their model showed, winds blowing along the Gulf of Suez could have swept away the waters just in time for the Israelites to escape the pursuing Egyptians, who would have drowned in the ensuing flood.
Other relics and events get the same kind of treatment, with reports regularly emerging on what X-ray fluorescence spectrometry or carbon-14 dating says about the authenticity of the Shroud of Turin. Last year, a National Geographic television series, "Science of the Bible," featured researchers working to establish the plausibility of the New Testament's account of the crucifixion and the disappearance from the tomb. These investigations often have the appeal of a good detective story, but it is never quite clear what to make of the results. Should believers be encouraged when a miracle is corroborated, lending credence to a holy text, or disappointed that what seemed to be a case of divine intervention might have been the outcome of natural forces? A miracle, as the Scottish philosopher David Hume put it, is "a violation of the laws of nature." Finding that something is scientifically impossible would only make it more miraculous that it occurred.
This month's second study, appearing in The American Heart Journal, presented a negative result: cardiac patients who were prayed for had no better chance of recovery than those who were not. There wasn't even a placebo effect. Even worse, patients who knew they were being prayed for actually did worse, possibly because of performance anxiety. However disappointing the outcome of the $2.4 million project was to the researchers and their sponsor, the John Templeton Foundation, most believers are likely to remain unfazed. One of the coauthors of the study, Dean Marek, a chaplain at the Mayo Clinic in Rochester, Minn., noted that the study involved people praying for patients they did not know. Personal prayers and those from loved ones, he ventured, may prove more powerful. As he told a New York Times reporter, "You hear tons of stories about the power of prayer, and I don't doubt them." That is all the evidence most believers would require.
This has always been the quandary. Science and religion are not playing by the same rules. No laboratory finding can compel a person to give up what is taken on faith. Even if the study had involved friends and family members, a negative outcome would not have led many people to stop saying their prayers. Scrutinizing so delicate a process might disrupt it, some no doubt would reason, as when you draw too near a dandelion and explode its seeds with your breath. In the 1902 book "The Varieties of Religious Experience," William James gave what he considered the broadest and most general definition of religion: "The belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto." For all the advances science has made in the century since — relativity, quantum mechanics, computational theory — it has not found a way to measure the immeasurable, or prove that it cannot exist.
By George Johnson for The New York Times
April 9, 2006
One October day in 1947, the director of the local bank in Marksville, La., woke to find that hundreds of fish had fallen from the sky, landing in his backyard. People walking to work that day were struck by falling fish, and an account of the incident by a researcher for the state's wildlife and fisheries department later found its way into the annals of scientific anomalies — phenomena waiting to be understood. Fish falls have also been reported in Ethiopia and other parts of the world. Whether they are hoaxes, hallucinations or genuine meteorological events — maybe fish can be swept up by a waterspout and transported — scientists are disposed to assume a physical explanation. The same kind of scrutiny is accorded to miracles — fishes and loaves multiplying to feed the masses and the like. But as two research papers published this month suggest, looking to science to prove a miracle is a losing proposition, for believers and skeptics. Either you devise some mechanism to explain it away, as one of the studies attempts to do, or you show, as in the other, that no scientific basis exists. The skeptics continue to trust in science, and the believers in miracles. Science and religion become neither closer nor more distant, raising the question of just what the research was supposed to accomplish.
This month in The Journal of Paleolimnology (the science of prehistoric bodies of water), oceanographers from Florida State University and Hebrew University proposed a complex mathematical theory showing how "Ekman fluxes," "geostrophic flow" and other factors might have allowed a patch of ice to form amid the warm waters of the Sea of Galilee, allowing Jesus to walk across. A decade ago, in The Bulletin of the American Meteorological Society, two of these scientists, Doron Nof and Nathan Paldor, offered an explanation for another biblical event, the parting of the Red Sea. Under the right conditions, their model showed, winds blowing along the Gulf of Suez could have swept away the waters just in time for the Israelites to escape the pursuing Egyptians, who would have drowned in the ensuing flood.
Other relics and events get the same kind of treatment, with reports regularly emerging on what X-ray fluorescence spectrometry or carbon-14 dating says about the authenticity of the Shroud of Turin. Last year, a National Geographic television series, "Science of the Bible," featured researchers working to establish the plausibility of the New Testament's account of the crucifixion and the disappearance from the tomb. These investigations often have the appeal of a good detective story, but it is never quite clear what to make of the results. Should believers be encouraged when a miracle is corroborated, lending credence to a holy text, or disappointed that what seemed to be a case of divine intervention might have been the outcome of natural forces? A miracle, as the Scottish philosopher David Hume put it, is "a violation of the laws of nature." Finding that something is scientifically impossible would only make it more miraculous that it occurred.
This month's second study, appearing in The American Heart Journal, presented a negative result: cardiac patients who were prayed for had no better chance of recovery than those who were not. There wasn't even a placebo effect. Even worse, patients who knew they were being prayed for actually did worse, possibly because of performance anxiety. However disappointing the outcome of the $2.4 million project was to the researchers and their sponsor, the John Templeton Foundation, most believers are likely to remain unfazed. One of the coauthors of the study, Dean Marek, a chaplain at the Mayo Clinic in Rochester, Minn., noted that the study involved people praying for patients they did not know. Personal prayers and those from loved ones, he ventured, may prove more powerful. As he told a New York Times reporter, "You hear tons of stories about the power of prayer, and I don't doubt them." That is all the evidence most believers would require.
This has always been the quandary. Science and religion are not playing by the same rules. No laboratory finding can compel a person to give up what is taken on faith. Even if the study had involved friends and family members, a negative outcome would not have led many people to stop saying their prayers. Scrutinizing so delicate a process might disrupt it, some no doubt would reason, as when you draw too near a dandelion and explode its seeds with your breath. In the 1902 book "The Varieties of Religious Experience," William James gave what he considered the broadest and most general definition of religion: "The belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto." For all the advances science has made in the century since — relativity, quantum mechanics, computational theory — it has not found a way to measure the immeasurable, or prove that it cannot exist.
Wednesday, August 02, 2006
My Favourite Music: Anthem by Toyah
I was lucky in being the right age when the Punk revolution hit the UK in the late 1970’s. I vividly remember hearing the Sex Pistols and others on the radio and being deeply shocked and at the same time energised and exhilarated. I’m sure the majority of the listening population had heard nothing like it before and what made it even sweeter was that our parents found it both appalling and incomprehensible.
I suppose you could call Toyah (Wilcox) a ‘second generation’ punk. Anthem was released in 1981 and I consider it her best album. It certainly had several tracks that I regard as her finest work and felt that they vocalised what many of my generation were feeling at the time.
I liked Toyah because she didn’t spend her time screaming incoherently at her audience – as some of the first generation punks certainly did – but sang about alienation, individuality, freedom and the mysteries of existence. A kind of thinking, intelligent punk if you will [grin]. Definitely part of the soundtrack of my life.
War on Terror a Losing Game
by Michael Harris by the Ottawa Sun (Canada)
June 25, 2006
What will it take to persuade this government that our military deployment in Afghanistan is a disaster for Canada? Stephen Harper bristles at the very notion of seriously debating this doomed mission. But the president of the country we are supposed to be "securing" sees it differently. Afghanistan's president, Hamid Karzai, says that the recent deaths of 600 Afghans in the so-called war on terror is "unacceptable." He wants the international community to rethink its strategy of hunting down terrorists and collecting scalps and to start dealing with the roots of terrorism. No wonder. Far from discouraging terrorists, the mission in Afghanistan has inspired the Taliban and created a dangerous militancy in tribal Pakistan. That's why Karzai wants us to put down our guns and put on our thinking caps.
You would have thought that we might have come to that conclusion on our own. In fact, the 100 top foreign policy analysts in the United States have done so in spades. According to Foreign Affairs magazine, a blue ribbon group of bipartisan foreign affairs experts in the U. S. view the war on terror as a disaster measured against its own aims. The group, which includes a former secretary of state, ex-heads of both the Central Intelligence Agency and the National Security Agency, and former military commanders believes that the war on terror has actually made terrorism much worse because President Bush and his advisers have adopted a totally unrealistic view of what they can accomplish with threats and force. They also conclude that with the utter failure of Homeland Security, the next 9/11 is virtually assured in America.
If the experts of both political stripes have it right is there any wonder that the global image of the U.S. has plummeted even in those countries closely allied with the Americans. Just consider the list compiled by the Pew Research Center: Spain, Russia, Indonesia and Turkey, where only 12% of those polled had a positive image of the U.S. And while George Bush tries to convince the world that Iran is the greatest threat to world peace, the citizens in 13 out of the 15 countries polled said the real threat to the globe was the war in Iraq. Here is what Andrew Kohut, president of the Pew Research Center had to say about that: "When you get more people saying that the U.S. presence in Iraq is a threat to world peace as say that about Iran, it's a measure of how much Iraq is sapping good will to the United States."
How could it be otherwise with the western values on display in this ugly war? The United States has replicated the old Soviet gulag system, with Abu Ghraib and various torture destinations around the world. Naked men tangled together like a heap of worms while some sadist took snaps for posterity. Murder charges against marines accused of executing a disabled man. Fake news stories put out by governments and occupying forces who do not enjoy the support of local populations. And now fresh allegations that marines may have executed 24 men, women and children out of battle rage. The record is not much better back in the United States. For the first time in history, an American president has resorted to the warrantless wiretapping of his own citizens, a major step towards a police state. Sapped by the trillion dollar misadventure in Iraq, the U.S. government could not mount an effective rescue operation of its own citizens after Hurricane Katrina hit New Orleans, all the worse because the event was easily predicted.
President Bush now has Americans so worked up about security that many of them want to wall up the southern border with Mexico. Perhaps that is why Amnesty International recently reported that the relentless pursuit of security in the strongest nations has undermined human rights around the world: "Governments collectively and individually paralyzed international institutions and squandered public resources in pursuit of narrow security interests, sacrificed principles in the name of the 'war on terror' and turned a blind eye to massive human rights abuses."
The culprits, according to the Amnesty report, were the United States, China and Russia. I for one do not want to see my country added to that list
by Michael Harris by the Ottawa Sun (Canada)
June 25, 2006
What will it take to persuade this government that our military deployment in Afghanistan is a disaster for Canada? Stephen Harper bristles at the very notion of seriously debating this doomed mission. But the president of the country we are supposed to be "securing" sees it differently. Afghanistan's president, Hamid Karzai, says that the recent deaths of 600 Afghans in the so-called war on terror is "unacceptable." He wants the international community to rethink its strategy of hunting down terrorists and collecting scalps and to start dealing with the roots of terrorism. No wonder. Far from discouraging terrorists, the mission in Afghanistan has inspired the Taliban and created a dangerous militancy in tribal Pakistan. That's why Karzai wants us to put down our guns and put on our thinking caps.
You would have thought that we might have come to that conclusion on our own. In fact, the 100 top foreign policy analysts in the United States have done so in spades. According to Foreign Affairs magazine, a blue ribbon group of bipartisan foreign affairs experts in the U. S. view the war on terror as a disaster measured against its own aims. The group, which includes a former secretary of state, ex-heads of both the Central Intelligence Agency and the National Security Agency, and former military commanders believes that the war on terror has actually made terrorism much worse because President Bush and his advisers have adopted a totally unrealistic view of what they can accomplish with threats and force. They also conclude that with the utter failure of Homeland Security, the next 9/11 is virtually assured in America.
If the experts of both political stripes have it right is there any wonder that the global image of the U.S. has plummeted even in those countries closely allied with the Americans. Just consider the list compiled by the Pew Research Center: Spain, Russia, Indonesia and Turkey, where only 12% of those polled had a positive image of the U.S. And while George Bush tries to convince the world that Iran is the greatest threat to world peace, the citizens in 13 out of the 15 countries polled said the real threat to the globe was the war in Iraq. Here is what Andrew Kohut, president of the Pew Research Center had to say about that: "When you get more people saying that the U.S. presence in Iraq is a threat to world peace as say that about Iran, it's a measure of how much Iraq is sapping good will to the United States."
How could it be otherwise with the western values on display in this ugly war? The United States has replicated the old Soviet gulag system, with Abu Ghraib and various torture destinations around the world. Naked men tangled together like a heap of worms while some sadist took snaps for posterity. Murder charges against marines accused of executing a disabled man. Fake news stories put out by governments and occupying forces who do not enjoy the support of local populations. And now fresh allegations that marines may have executed 24 men, women and children out of battle rage. The record is not much better back in the United States. For the first time in history, an American president has resorted to the warrantless wiretapping of his own citizens, a major step towards a police state. Sapped by the trillion dollar misadventure in Iraq, the U.S. government could not mount an effective rescue operation of its own citizens after Hurricane Katrina hit New Orleans, all the worse because the event was easily predicted.
President Bush now has Americans so worked up about security that many of them want to wall up the southern border with Mexico. Perhaps that is why Amnesty International recently reported that the relentless pursuit of security in the strongest nations has undermined human rights around the world: "Governments collectively and individually paralyzed international institutions and squandered public resources in pursuit of narrow security interests, sacrificed principles in the name of the 'war on terror' and turned a blind eye to massive human rights abuses."
The culprits, according to the Amnesty report, were the United States, China and Russia. I for one do not want to see my country added to that list
Tuesday, August 01, 2006
Sisters lose second coming cover
From the BBC.
22 June 2006
Insurers have withdrawn the cover on their virginity taken out by three sisters in the event of the second coming of Christ. Essex-based Britishinsurance.com confirmed it had provided the £1m policy, but said it was reviewed on Thursday following complaints. The firm said the women from Inverness had renewed the policy since 2000. The cover was meant to pay for the cost of bringing up Christ if one of them conceived immaculately. Britishinsurance.com managing director Simon Burgess said it had not been the company's intention to offend anyone.
The company, which is based in Braintree, specialises in accident and unemployment insurance. Mr Burgess said: "The people were concerned about having sufficient funds if they immaculately conceived. It was for caring and bringing up the Christ. "We sometimes get weird requests and this is the weirdest we have had."
The burden of proof that it was Christ had rested with the women and any premium on the insurance was donated to charity, said Mr Burgess. The siblings had paid £100 annually since 2000. If they had secured a payout, they stood to receive £1m. He added: "The Catholic Church is up in arms about what we've been doing. We have withdrawn the cover because it was causing a furore. The three ladies have been informed."
The women, who have not been identified, are believed to be members of a Christian group in Inverness. Britishinsurance.com said it was authorised and regulated by the Financial Services Authority and is a member of the Finance Industry Standards Association.
The Catholic Church in Scotland declined to comment.
From the BBC.
22 June 2006
Insurers have withdrawn the cover on their virginity taken out by three sisters in the event of the second coming of Christ. Essex-based Britishinsurance.com confirmed it had provided the £1m policy, but said it was reviewed on Thursday following complaints. The firm said the women from Inverness had renewed the policy since 2000. The cover was meant to pay for the cost of bringing up Christ if one of them conceived immaculately. Britishinsurance.com managing director Simon Burgess said it had not been the company's intention to offend anyone.
The company, which is based in Braintree, specialises in accident and unemployment insurance. Mr Burgess said: "The people were concerned about having sufficient funds if they immaculately conceived. It was for caring and bringing up the Christ. "We sometimes get weird requests and this is the weirdest we have had."
The burden of proof that it was Christ had rested with the women and any premium on the insurance was donated to charity, said Mr Burgess. The siblings had paid £100 annually since 2000. If they had secured a payout, they stood to receive £1m. He added: "The Catholic Church is up in arms about what we've been doing. We have withdrawn the cover because it was causing a furore. The three ladies have been informed."
The women, who have not been identified, are believed to be members of a Christian group in Inverness. Britishinsurance.com said it was authorised and regulated by the Financial Services Authority and is a member of the Finance Industry Standards Association.
The Catholic Church in Scotland declined to comment.
Monday, July 31, 2006
Police DNA database 'is spiralling out of control'
Antony Barnett for The Observer
Sunday July 16, 2006
The security of the police National DNA Database is in question following the disclosure of confidential emails which reveal that a private firm has secretly been keeping the genetic samples and personal details of hundreds of thousands of arrested people. Police forces use the company LGC to analyse DNA samples taken from people they arrest. LGC then supplies the information to the National DNA Database. Yet rather than destroy this afterwards, the firm has kept copies, together with highly personal demographic details of the individuals including their names, ages, skin colour and addresses. In a separate twist, evidence has emerged that the Home Office has given permission for a controversial genetic study to be undertaken using the DNA samples on the police database to see if it is possible to predict a suspect's ethnic background or skin colour from them. Permission has been given for the DNA being collected on the police database to be used in 20 research studies.
These latest disclosures, which were unearthed following a series of Freedom of Information Act requests by The Observer and the campaign group GeneWatch, will give rise to fears that many DNA samples being collected by police from innocent people could be misused. 'Britain's DNA database is spiralling out of control,' said Dr Helen Wallace, deputy director of GeneWatch. 'Thousands of innocent people, including children and victims of crime, are taking part in controversial genetic research without their knowledge or consent.' With almost 3 million samples, Britain's DNA database is the largest in the world, as police are allowed to retain DNA from anyone arrested whether or not they are found guilty of a crime. It contains more than 50,000 DNA samples taken from children. As the database has grown, ministers have reassured MPs and civil liberties groups that it is tightly controlled. But emails from LGC to the Home Office, seen by The Observer, suggest this is not the case.
The Home Office emailed LGC with its concerns: 'From a [DNA Database] custodian and Data Protection Act perspective, it is important that there are no demographics linked to these retained profiles. Otherwise, suppliers would be building up subsets of the National DNA Database.' The company admits that is has been doing this. It states: 'All the information is on [our system]. We do in effect have a mini-database.' One of LGC's directors is Lord Stevens, the former Metropolitan Police Commissioner, and it has several contracts with companies in the pharmaceutical, biotech and chemicals industry. Although there is no evidence that the firm has used the DNA records for other commercial purposes, opposition MPs are calling for the Home Office to launch an investigation. Lynne Featherstone, the home affairs spokesman for the Liberal Democrats, said: 'This might be more cock-up than conspiracy, but the Home Office must investigate whether DNA taken from thousands of innocent people has not been abused.'
She also expressed concern that the Home Office is allowing the database to be used for research that aims to try to build a 'genetic Photofit' from DNA samples found at a crime scene. She said: 'Anything that links black and ethnic genetic groups to criminality is potentially dangerous. How long before scientists start looking for a criminal gene?' The genetic research is being carried out by Jon Wetton of the Forensic Science Service. An FSS spokesperson said the aim of the research was to reduce the time taken to identify a suspect .' A spokesperson for LGC denied it had done anything wrong, saying: 'We are required by our police customers to retain the unused or replicate parts of samples in case we are required by them to carry out further analysis.' A Home office spokesman added the DNA samples were held for 'operational reasons'.
Antony Barnett for The Observer
Sunday July 16, 2006
The security of the police National DNA Database is in question following the disclosure of confidential emails which reveal that a private firm has secretly been keeping the genetic samples and personal details of hundreds of thousands of arrested people. Police forces use the company LGC to analyse DNA samples taken from people they arrest. LGC then supplies the information to the National DNA Database. Yet rather than destroy this afterwards, the firm has kept copies, together with highly personal demographic details of the individuals including their names, ages, skin colour and addresses. In a separate twist, evidence has emerged that the Home Office has given permission for a controversial genetic study to be undertaken using the DNA samples on the police database to see if it is possible to predict a suspect's ethnic background or skin colour from them. Permission has been given for the DNA being collected on the police database to be used in 20 research studies.
These latest disclosures, which were unearthed following a series of Freedom of Information Act requests by The Observer and the campaign group GeneWatch, will give rise to fears that many DNA samples being collected by police from innocent people could be misused. 'Britain's DNA database is spiralling out of control,' said Dr Helen Wallace, deputy director of GeneWatch. 'Thousands of innocent people, including children and victims of crime, are taking part in controversial genetic research without their knowledge or consent.' With almost 3 million samples, Britain's DNA database is the largest in the world, as police are allowed to retain DNA from anyone arrested whether or not they are found guilty of a crime. It contains more than 50,000 DNA samples taken from children. As the database has grown, ministers have reassured MPs and civil liberties groups that it is tightly controlled. But emails from LGC to the Home Office, seen by The Observer, suggest this is not the case.
The Home Office emailed LGC with its concerns: 'From a [DNA Database] custodian and Data Protection Act perspective, it is important that there are no demographics linked to these retained profiles. Otherwise, suppliers would be building up subsets of the National DNA Database.' The company admits that is has been doing this. It states: 'All the information is on [our system]. We do in effect have a mini-database.' One of LGC's directors is Lord Stevens, the former Metropolitan Police Commissioner, and it has several contracts with companies in the pharmaceutical, biotech and chemicals industry. Although there is no evidence that the firm has used the DNA records for other commercial purposes, opposition MPs are calling for the Home Office to launch an investigation. Lynne Featherstone, the home affairs spokesman for the Liberal Democrats, said: 'This might be more cock-up than conspiracy, but the Home Office must investigate whether DNA taken from thousands of innocent people has not been abused.'
She also expressed concern that the Home Office is allowing the database to be used for research that aims to try to build a 'genetic Photofit' from DNA samples found at a crime scene. She said: 'Anything that links black and ethnic genetic groups to criminality is potentially dangerous. How long before scientists start looking for a criminal gene?' The genetic research is being carried out by Jon Wetton of the Forensic Science Service. An FSS spokesperson said the aim of the research was to reduce the time taken to identify a suspect .' A spokesperson for LGC denied it had done anything wrong, saying: 'We are required by our police customers to retain the unused or replicate parts of samples in case we are required by them to carry out further analysis.' A Home office spokesman added the DNA samples were held for 'operational reasons'.
Sunday, July 30, 2006
Statement on religious education opens church schools up to accusation of double standards
From Ekklesia - 22/02/06
Faith schools should teach pupils about other religions as well as their own in order to 'combat prejudice', leaders of the major faiths have said in a statement. Religious leaders have signed a declaration backing the teaching of not only their own religion, but an awareness of the "tenets" of other faiths in schools. However, the statement may open church schools up to accusations of double standards as they face growing pressure to abandon their own 'prejudiced' admissions policies which give preference to the children of parents who attend churches linked to the schools.
The signatories to the agreement include the Church of England, the Roman Catholic Church, the Muslim Council of Britain, the Board of Deputies of British Jews and Hindu, Sikh and Buddhist organisations. The joint statement with the Department for Education and Skills says that religious education enables pupils to "combat prejudice" and helps pupils to develop respect and sensitivity to others. The agreement commits faith schools to using the non-statutory National Framework for Religious Education, drawn up in 2004, which encourages the teaching of the tenets of the five major religions.
"We believe that schools with a religious designation should teach not only their own faith but also an awareness of the tenets of other faiths," the statement said. "We are fully committed to using the framework in developing the religious education curriculum for our schools and colleges.” Many religious schools already teach about faiths other than their own, but there is no legal requirement for them to do so. The statement says religious education offers "opportunities for personal reflection and spiritual development".
It encourages pupils to develop their sense of identity and belonging and enables them to "flourish individually within their communities and as citizens in a pluralistic society and global community", they said. But the declaration comes at a time, when widespread discrimination by many church schools in favour of those who attend churches is being highlighted by research which suggests church primary schools in England are less likely than local authority schools to admit children from poorer homes. Jonathan Bartley from the religious thinktank Ekklesia said; "It is a welcome move that faith schools are acknowledging the need to teach about other faiths besides their own to 'combat prejudice'."
"Many church schools however need to face up to their own ongoing prejudice in their admissions policies. By continuing to give priority and preference to children who parents attend churches linked to the schools, they are giving off very mixed messages. Some might see this statement as a case of double standards." Secularists also questioned the declaration. Keith Porteous Wood, director of the National Secular Society, said: "This new announcement is merely an effort to counter accusations that single-faith schools are divisive and a menace to social cohesion. The announcement is, in effect, an admission by the churches that they have used these schools as a means of proselytising their particular faith. "Simply devoting a few hours to talking about other religions does nothing to stop the real divisiveness of these schools, which comes from separating children on grounds of religion at an early age and keeping them separated until they leave school."
The statement's signatories were the Anglican Bishop of Portsmouth, the Right Rev Kenneth Stevenson; Roman Catholic Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor; Jon Benjamin of the Board of Deputies of British Jews, Munisha of the Buddhist Society; Sarah Lane of the Free Churches Association; Anil Bhanot of the Hindu Council; Kathleen Wood of the Methodist Church; Sir Iqbal Sacranie of the Muslim Council of Britain and Indarjit Singh of the Network of Sikh Organisations.
From Ekklesia - 22/02/06
Faith schools should teach pupils about other religions as well as their own in order to 'combat prejudice', leaders of the major faiths have said in a statement. Religious leaders have signed a declaration backing the teaching of not only their own religion, but an awareness of the "tenets" of other faiths in schools. However, the statement may open church schools up to accusations of double standards as they face growing pressure to abandon their own 'prejudiced' admissions policies which give preference to the children of parents who attend churches linked to the schools.
The signatories to the agreement include the Church of England, the Roman Catholic Church, the Muslim Council of Britain, the Board of Deputies of British Jews and Hindu, Sikh and Buddhist organisations. The joint statement with the Department for Education and Skills says that religious education enables pupils to "combat prejudice" and helps pupils to develop respect and sensitivity to others. The agreement commits faith schools to using the non-statutory National Framework for Religious Education, drawn up in 2004, which encourages the teaching of the tenets of the five major religions.
"We believe that schools with a religious designation should teach not only their own faith but also an awareness of the tenets of other faiths," the statement said. "We are fully committed to using the framework in developing the religious education curriculum for our schools and colleges.” Many religious schools already teach about faiths other than their own, but there is no legal requirement for them to do so. The statement says religious education offers "opportunities for personal reflection and spiritual development".
It encourages pupils to develop their sense of identity and belonging and enables them to "flourish individually within their communities and as citizens in a pluralistic society and global community", they said. But the declaration comes at a time, when widespread discrimination by many church schools in favour of those who attend churches is being highlighted by research which suggests church primary schools in England are less likely than local authority schools to admit children from poorer homes. Jonathan Bartley from the religious thinktank Ekklesia said; "It is a welcome move that faith schools are acknowledging the need to teach about other faiths besides their own to 'combat prejudice'."
"Many church schools however need to face up to their own ongoing prejudice in their admissions policies. By continuing to give priority and preference to children who parents attend churches linked to the schools, they are giving off very mixed messages. Some might see this statement as a case of double standards." Secularists also questioned the declaration. Keith Porteous Wood, director of the National Secular Society, said: "This new announcement is merely an effort to counter accusations that single-faith schools are divisive and a menace to social cohesion. The announcement is, in effect, an admission by the churches that they have used these schools as a means of proselytising their particular faith. "Simply devoting a few hours to talking about other religions does nothing to stop the real divisiveness of these schools, which comes from separating children on grounds of religion at an early age and keeping them separated until they leave school."
The statement's signatories were the Anglican Bishop of Portsmouth, the Right Rev Kenneth Stevenson; Roman Catholic Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor; Jon Benjamin of the Board of Deputies of British Jews, Munisha of the Buddhist Society; Sarah Lane of the Free Churches Association; Anil Bhanot of the Hindu Council; Kathleen Wood of the Methodist Church; Sir Iqbal Sacranie of the Muslim Council of Britain and Indarjit Singh of the Network of Sikh Organisations.
My Favourite Movies: Zulu
To understand the British character you only have to see this film [grin].
The story takes place at Rorke’s Drift, a small British outpost in South Africa. Unbeknown to the hundred or so soldiers based there the Zulu army is on its way to destroy them after their recent victory against a much larger force. On hearing the news the two young officers decide to stand and fight. So begins the defence of the station at Rorke’s Drift.
This is an amazing film on several levels. The acting is outstanding – especially when you remember that this was Michael Caine’s first major film. The action – and there’s a LOT of action – is realistic and the direction is flawless. The Zulu army, played by local Zulu’s are treated with respect throughout and not portrayed as either faceless enemies or evil adversaries. This is even more impressive when you understand that the film was made in 1964 during the Apartheid regime in South Africa.
From what I can tell the film aimed at a high level of historical accuracy whilst underlining the futility of war and the questionable validity of Imperialism. This is a great British movie and if you haven’t seen it yet then you’re missing out on a piece of both cinematic and actually history. Highly recommended.
Saturday, July 29, 2006
US Seen as a Bigger Threat to Peace Than Iran, Worldwide Poll Suggests
by Ewen MacAskill for the Guardian
June 15, 2006
George Bush's six years in office have so damaged the image of the US that people worldwide see Washington as a bigger threat to world peace than Tehran, according to a global poll. The Washington-based Pew Research Centre, in a poll of 17,000 people in 15 countries between March and May, found more people concerned about the US presence in Iraq than about Iran's alleged nuclear weapons ambitions. The Pew Centre said: "Despite growing concern over Iran's nuclear ambitions, the US presence in Iraq is cited at least as often as Iran - and in many countries much more often - as a danger to world peace."
The survey, carried out annually, shows a continued decline in support for the US since 1999. The US image for most of the 20th century has been relatively positive, being regularly identified with democracy, human rights and openness in spite of criticism from the left, which reached a height during the Vietnam war, and a residual suspicion in the Muslim world. But even in the UK, Washington's closest ally, favourable ratings have slumped from 83% in 1999 to 56% this year. The pattern is similar in France, down from 62% to 39%, Germany 78% to 37%, and Spain 50% to 23%. In Muslim countries with which the US has traditionally enjoyed a good relationship, such as Turkey - a member of NATO - and Indonesia, there have also been slumps. In Indonesia favourable ratings for the US have dropped from 75% to 30%, and in Turkey from 52% to 12%.
"It's all [because of] Iraq," Carroll Doherty, associate director of the Pew Centre, said. He added that it was a sign of how "dangerous Iraq is to the US image" that, in spite of common cause between the US and Europeans on Iran, there had been no improvement in the American position in Europe. Mr Doherty said: "Short-term measures do have an effect. The outpouring of US tsunami aid helped in Indonesia and India but that faded quickly, and now we see US aid for Pakistan earthquake victims only helping at the margins." Favourable ratings of the US in India dropped over the year from 71% to 56%. He said US domestic polling indicated that Americans were well aware of how the country was perceived abroad. The US image has become a political issue, with Republicans saying it doesn't matter as long as the correct policies are being pursued overseas, while Democrats argue that repairing the country's image and relationships will be a priority for the next president in 2009.
The poll provides little comfort for Condoleezza Rice, who has worked hard at improving relations with Europe since becoming Secretary of State last year. As part of the overall decline in US support, the survey also records a drop in support for the US-led "war on terror", even in countries such as Spain, in spite of the Madrid bombings two years ago by al-Qaida that left 192 dead. Support for the "war on terror" dropped in Spain from 26% last year to 19% this year. Throughout the period the poll was conducted the crisis over Iran's nuclear programme, intensified by hardline comments from its president, Mahmoud Ahmadinejad, was repeatedly in the news. Iraq, too, has been in the news on an almost daily basis, with the formation of a new Iraqi government being accompanied by fears of a civil war.
Only in the US and Germany is Iran seen as a greater danger than the US in Iraq. Public opinion in 12 of the other countries - Britain, France, Spain, Russia, Indonesia, Egypt, Jordan, Turkey, Pakistan, Nigeria, India and China - cite the US presence in Iraq as being the greater danger. Opinion in Japan was evenly divided. As well as Iraq and Iran, the Israeli-Palestinian conflict is also high on the list of issues that present a danger to world peace. Public opinion in about a third of the countries polled put it at the top of their list of threats.
In the UK, the second biggest contributor of troops in Iraq, 60% said the Iraq war had made the world more dangerous. Only 30% said it had made the world safer, and 41% of British people said the US presence in Iraq represented a great danger to world peace, with 34% citing Iran as a big threat. By contrast, concern about Iran has almost doubled in the US over the past two years. Some 46% of Americans view Mr Ahmadinejad's government as "a great danger" to stability in the Middle East and world peace, up from 26% in 2003. The concern in the US is shared in Germany, where 51% see Iran as a great danger to world peace, against 18% three years ago.
by Ewen MacAskill for the Guardian
June 15, 2006
George Bush's six years in office have so damaged the image of the US that people worldwide see Washington as a bigger threat to world peace than Tehran, according to a global poll. The Washington-based Pew Research Centre, in a poll of 17,000 people in 15 countries between March and May, found more people concerned about the US presence in Iraq than about Iran's alleged nuclear weapons ambitions. The Pew Centre said: "Despite growing concern over Iran's nuclear ambitions, the US presence in Iraq is cited at least as often as Iran - and in many countries much more often - as a danger to world peace."
The survey, carried out annually, shows a continued decline in support for the US since 1999. The US image for most of the 20th century has been relatively positive, being regularly identified with democracy, human rights and openness in spite of criticism from the left, which reached a height during the Vietnam war, and a residual suspicion in the Muslim world. But even in the UK, Washington's closest ally, favourable ratings have slumped from 83% in 1999 to 56% this year. The pattern is similar in France, down from 62% to 39%, Germany 78% to 37%, and Spain 50% to 23%. In Muslim countries with which the US has traditionally enjoyed a good relationship, such as Turkey - a member of NATO - and Indonesia, there have also been slumps. In Indonesia favourable ratings for the US have dropped from 75% to 30%, and in Turkey from 52% to 12%.
"It's all [because of] Iraq," Carroll Doherty, associate director of the Pew Centre, said. He added that it was a sign of how "dangerous Iraq is to the US image" that, in spite of common cause between the US and Europeans on Iran, there had been no improvement in the American position in Europe. Mr Doherty said: "Short-term measures do have an effect. The outpouring of US tsunami aid helped in Indonesia and India but that faded quickly, and now we see US aid for Pakistan earthquake victims only helping at the margins." Favourable ratings of the US in India dropped over the year from 71% to 56%. He said US domestic polling indicated that Americans were well aware of how the country was perceived abroad. The US image has become a political issue, with Republicans saying it doesn't matter as long as the correct policies are being pursued overseas, while Democrats argue that repairing the country's image and relationships will be a priority for the next president in 2009.
The poll provides little comfort for Condoleezza Rice, who has worked hard at improving relations with Europe since becoming Secretary of State last year. As part of the overall decline in US support, the survey also records a drop in support for the US-led "war on terror", even in countries such as Spain, in spite of the Madrid bombings two years ago by al-Qaida that left 192 dead. Support for the "war on terror" dropped in Spain from 26% last year to 19% this year. Throughout the period the poll was conducted the crisis over Iran's nuclear programme, intensified by hardline comments from its president, Mahmoud Ahmadinejad, was repeatedly in the news. Iraq, too, has been in the news on an almost daily basis, with the formation of a new Iraqi government being accompanied by fears of a civil war.
Only in the US and Germany is Iran seen as a greater danger than the US in Iraq. Public opinion in 12 of the other countries - Britain, France, Spain, Russia, Indonesia, Egypt, Jordan, Turkey, Pakistan, Nigeria, India and China - cite the US presence in Iraq as being the greater danger. Opinion in Japan was evenly divided. As well as Iraq and Iran, the Israeli-Palestinian conflict is also high on the list of issues that present a danger to world peace. Public opinion in about a third of the countries polled put it at the top of their list of threats.
In the UK, the second biggest contributor of troops in Iraq, 60% said the Iraq war had made the world more dangerous. Only 30% said it had made the world safer, and 41% of British people said the US presence in Iraq represented a great danger to world peace, with 34% citing Iran as a big threat. By contrast, concern about Iran has almost doubled in the US over the past two years. Some 46% of Americans view Mr Ahmadinejad's government as "a great danger" to stability in the Middle East and world peace, up from 26% in 2003. The concern in the US is shared in Germany, where 51% see Iran as a great danger to world peace, against 18% three years ago.
Five things
I don’t normally ‘do’ memes, but Vancouver Voyeur tagged me to do this one – so here it is:
Five things always in my backpack:
House Keys
Wallet
A bottle of Diet Coke
A paperback novel
Painkillers (Ibuprofen)
Five things always in my Fridge:
Semi-skimmed milk
Diet Coke
Beer
Chocolate
Film for my 35mm camera
Five things always in my closet:
Clothes I don’t wear any more
Ties I don’t wear any more
Selection of jackets & coats
Sleeping bag
Christmas decorations
Five things on my desk (at home):
LOTS of paper
CD-Roms, DVD’s & Floppy disks
Picture of me ‘dancing’ with Boo
Non-fiction book
Chinese carved egg thing
Five things on my desk (at work):
LOTS of paper
Three computers & two monitors
Stack of post-it notes
Three cats & a Dee-Dee bobble head
Picture of SMG as Buffy the Vampire Slayer
[I didn't 'do' my wallet - because there aren't five things in it - or my car - bcause I don't have one].
I don’t normally ‘do’ memes, but Vancouver Voyeur tagged me to do this one – so here it is:
Five things always in my backpack:
House Keys
Wallet
A bottle of Diet Coke
A paperback novel
Painkillers (Ibuprofen)
Five things always in my Fridge:
Semi-skimmed milk
Diet Coke
Beer
Chocolate
Film for my 35mm camera
Five things always in my closet:
Clothes I don’t wear any more
Ties I don’t wear any more
Selection of jackets & coats
Sleeping bag
Christmas decorations
Five things on my desk (at home):
LOTS of paper
CD-Roms, DVD’s & Floppy disks
Picture of me ‘dancing’ with Boo
Non-fiction book
Chinese carved egg thing
Five things on my desk (at work):
LOTS of paper
Three computers & two monitors
Stack of post-it notes
Three cats & a Dee-Dee bobble head
Picture of SMG as Buffy the Vampire Slayer
[I didn't 'do' my wallet - because there aren't five things in it - or my car - bcause I don't have one].
Friday, July 28, 2006
Virtual worlds to test telepathy
From the BBC.
19 July 2006
A virtual world designed to test human telepathy has been demonstrated at the University of Manchester, UK. Pairs of participants enter separate virtual rooms in the game and try to select which virtual object they think the other is interacting with. The designers of the system say it overcomes some of the problems associated with real world studies. Critics of previous tests say they are easily manipulated to create an effect that looks like telepathy but is not. "By creating a virtual environment we are creating a completely objective environment which makes it impossible for participants to leave signals or even unconscious clues as to which object they have chosen," said Dr Toby Howard, one of the team that designed the system.
Participants in the study enter the immersive virtual world by slipping on a head-mounted display and an electronic glove. The glove allows them to navigate the world and interact with objects. Once inside separate rooms participants are shown a series of randomly generated virtual objects including a telephone, football or umbrella. The first participant is shown the objects one at a time. As they appear they are asked to concentrate on them and interact with them.
In the second room, the other volunteer is shown the same object and three others. They are then asked to select the object they think the other participant is trying to telepathically send them information about. The researchers aim to test 100 volunteers. They are particularly interested in whether relationships such as family-ties affect telepathic ability. However, they do not believe the virtual test will finally prove whether telepathy is a real phenomenon or not. "Our aim is not to prove or disprove its existence but to create an experimental method which stands up to scientific scrutiny," said David Wilde, another member of the team.
From the BBC.
19 July 2006
A virtual world designed to test human telepathy has been demonstrated at the University of Manchester, UK. Pairs of participants enter separate virtual rooms in the game and try to select which virtual object they think the other is interacting with. The designers of the system say it overcomes some of the problems associated with real world studies. Critics of previous tests say they are easily manipulated to create an effect that looks like telepathy but is not. "By creating a virtual environment we are creating a completely objective environment which makes it impossible for participants to leave signals or even unconscious clues as to which object they have chosen," said Dr Toby Howard, one of the team that designed the system.
Participants in the study enter the immersive virtual world by slipping on a head-mounted display and an electronic glove. The glove allows them to navigate the world and interact with objects. Once inside separate rooms participants are shown a series of randomly generated virtual objects including a telephone, football or umbrella. The first participant is shown the objects one at a time. As they appear they are asked to concentrate on them and interact with them.
In the second room, the other volunteer is shown the same object and three others. They are then asked to select the object they think the other participant is trying to telepathically send them information about. The researchers aim to test 100 volunteers. They are particularly interested in whether relationships such as family-ties affect telepathic ability. However, they do not believe the virtual test will finally prove whether telepathy is a real phenomenon or not. "Our aim is not to prove or disprove its existence but to create an experimental method which stands up to scientific scrutiny," said David Wilde, another member of the team.
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